Sorting Through Shinzo Abe's Dog Whistles

August 15, 2015 is the 70 year anniversary of the end of World War II. With it, a fresh round of tension builds in East Asia over Japan's recognition of its past. Every year around this time, the Japanese Prime Minister would issue a statement, China and Korea would react in anger, each side would engage in a war of words, only to repeat the next year. This tends to bewilder the observers outside of East Asia. To the people who only occasionally pay attention to East Asia, Japan's annual statements sure look like an apology, and Korea/China appear petty for questioning the sincerity of the apologies.

This outlook comes partially from the fact that the occasional observer lacks the historical context of the rhetoric being used in the apology. As George Orwell eloquently noted, it is common in politics to use coded language to disguise the true meaning of a statement that is deeply offensive. In the U.S., these code words are known as "dog whistle"--ordinary people cannot hear them, but those who are familiar with the context react to those words.

Japanese Prime Minister Shinzo Abe
(source)

Shinzo Abe, Japan's right-wing prime minister, is a master of dog whistles. His statement yesterday, commemorating the 70 year anniversary of the end of World War II, was rife with coded language. For those who are not familiar with those codes, TK will reproduce the entire statement below, and point out exactly where the dog whistles are.

Before we jump in, it would be helpful to know how the Japanese right wing, including Prime Minister Abe, recalls the history of Japan in the first half of 20th century. Below is the summarized version:

In the late 19th century, Western nations began the trend of imperialism, in which they invaded and subjugated the rest of the world based on the idea of white race's superiority. To defend itself against these forces, Japan modernized quickly and formed the Greater East Asian Co-Prosperity Sphere, made up of neighboring Asian nations in the spirit of racial solidarity. Other empires attempt to suppress the rise of the Japanese empire by choking Japan off of the vital natural resources that it required. Japan tried to break the deadlock by attacking Pearl Harbor, which led to World War II. In the end, Japan was defeated.

Note how in this alternative telling of history, Japan is not the aggressor but a victim. Japan did not colonize its neighbors and murdered their resisting people; it organized them into a larger unit to fight against the onslaught of Europeans and Americans. World War II did not begin with Imperial Japan's cowardly attack on Pearl Harbor, but with other empires trying to put down the ascendant Japan. Japan did nothing wrong, other than to lose the war.

This vile revisionist history is what the Japanese right wing, including Shinzo Abe, firmly believes in. And the view of history is obviously displayed in Abe's statement yesterday, if one only knew where to look.

Full analysis of Shinzo Abe's statement,after the jump.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Taxonomy of Korean Drinking Places

Dear Korean,

I recently stayed in Seoul for a while and was looking for a place to have some wine. However, my Korean friend told me I should careful about where I step into, because there are many different kinds of 'clubs' - there's the normal dance clubs for young people, and then there's hostess clubs/ host clubs, there are dallan jujeom  for businessmen only, then there's all the "bangs," like noraebang, PC bang, DVD bang. Could you give me a glossary of the different kinds of 'clubs' or 'bars' that's available in Korea, so I don't wander in by mistake? I saw a shop named "Bacchus" and wanted to go in for wine till my friend told me that it was "errm... for guys.... to sleep....."

Wandering Female in Seoul

What better way to come back after two weeks than talking about drinking?! 

Let's get right into it. Koreans drink, and they drink in all kinds of places. Here is a taxonomy of places where you can enjoy adult beverage in Korea. Like every attempt to categorize human society, the categories below are not hard-and-fast but are generalized groups.

Tier 1:  Hangouts with Alcohol

There are places in Korea where one can drink, but alcohol is not the main attraction. For example:

- Restaurants:  Nearly every restaurant in Korea sells alcohol, although one would primarily visit a restaurant to have a meal. The selections are usually soju and beer, and sometimes makgeolli. This is a very broad category that is particularly susceptible to a sliding scale. That is--some restaurants are closer to eating places, while other restaurants are closer to drinking places. Where a restaurant falls on that scale depends largely on the types of food it serves. Seafood restaurants, for example, would fall closer to the "drinking place" end of the scale.

- Convenience Store:  Korea does not have the silly public drunkenness laws that most places in the U.S. has, which means it is possible to drink virtually anywhere in Korea. One of the popular hangouts is the plastic table/bench in front of a convenience store. You simply purchase your choice of alcohol and food from the store, and plop your butt down on them chairs. Most convenience stores, in fact, sell packaged foods that are popular with drinkers.

Just like this.
(source)

Certain parts of Korea (e.g. Jeolla-do, or southwestern Korea) takes this concept to an entirely new level. Not only can one drink in front of storefronts, one can even order relatively high-quality cooked food. 

- Outdoors:  Outdoors? Yes, outdoors. TK means it: you can really drink just about anywhere in Korea. At the beach? Yes. On the river bank? Yes. While hiking on a mountain? Hell yes. In fact, if the weather is warm enough, there will be mobile vendors selling drinks while walking around those places.

- Sports Venues:  Simple enough. Baseball, soccer, bowling, pool--none of these places would be as fun as they are without alcohol.

(More after the jump.)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

What's Real in Korean Hip Hop? A Historical Perspective

Recently, Lizzie Parker addressed an important question in the Beyond Hallyu website:  what is "real" in Korean hip hop? 

The question of authenticity may pop up in any given genre of Korean pop music, because every genre of K-pop is an import. Yet the question of authenticity is particularly pressing in hip hop, because no other genre of pop music cares so much about "being real," to a point that authenticity is the genre's raison d'etre, as hip hop does. Indeed, even in the birthplace of hip hop, the quest for authenticity is elusive. (Is Jay-Z still real, even though he went corporate?) When hip hop is exported to a different cultural sphere, the hurdle of authenticity becomes ever higher.

Parker's article did a great job in identifying the elements of what is considered "real" in Korean hip hop. Consider this post a companion piece, about how the idea of authenticity evolved in Korean hip hop. This inquiry is necessarily a historical one. So let's jump right into history of Korean hip hop, and start with the pioneers.

I.  Pre-History:  Early 1990s

The very first piece of K-pop that may be considered "hip hop" appeared in 1989. Hong Seo-beom [홍서범], a moderately popular rock musician, recorded a song called Kim Satgat [김삿갓].

Even by today's standards, Kim Satgat's rapping, overlaid on funk beat, has held up surprisingly well. But Hong's attempt was clearly an experimental one. Hong never aspired to be a hip hop musician; Kim Satgat was a one-off, avant-garde take at the new form of music that was gaining ground in the U.S. at the time. In the popular recount of Korean hip hop's history, Hong name is rarely mentioned.

Instead, the K-pop artists who came after Hong, such as Seo Taiji [서태지], Hyeon Jin-yeong [현진영] and Lee Hyun-do [이현도] are usually considered the pioneers of Korean hip hop. But even with this corps of artists, the label "hip hop musicians" would be a stretch. Seo Taiji's first album in 1992 , for example, definitely caused a sensation with a historical rap number, I Know [난 알아요]. But hip hop was just one of the many musical styles that Seo Taiji played with; in his later albums, Seo drifted toward his original love, i.e. rock music. Lee Hyun-do and his group Deux showed more dedication to the genre, but Lee's creativity (at least for the music that he himself would perform) was cut short when Kim Seong-jae [김성재], Lee's partner in Deux and the animal spirit of the group, passed away under mysterious circumstances at the tender age of 23.

(More after the jump)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Let's Play Criminals

Dear Korean,

In the movie Sympathy for Lady Vengeance, there was a scene where the main character had to reenact her crimes while cuffed and masked, with a slew of photographers around her. I was wondering if there is any real reason behind this. Is it simply for dramatic effect or does it serve a real purpose?

Curious White Girl

If you don't know what Curious White Girl is talking about, it looks like this:

Serial murder Kang Ho-soon, reenacting the disfigurement and burial of his victims. c. 2009
(source)

It is not necessarily typical, although not unusual, for Korean police to have the alleged criminal re-enact his crime at the site of the crime. Reenactment is a part of the police's field investigation, and the police can technically order any criminal defendant to participate in the reenactment. But since reenactment costs time and police budget, the police tends to save reenactments for significant cases, like murder. 

As a result, crime reenactment does resemble a media circus, with a legion of cameras trying to capture the most sensational moment. The picture above is the criminal reenactment of Kang Ho-soon, a serial killer who murdered at least 10 women between 2005 and 2008. At the time, Kang's crime caused such a sensation that many Koreans who shared the same name filed a court petition for name change. The picture above captures a chilling moment: Kang reenacting how he severed the digits of his victims before burying them, to make identification more difficult. For his crimes, Kang was sentenced to death.

Yet despite the sensationalism, crime reenactments do serve real purposes in criminal justice. The most important purpose, counter-intuitively, is the protection of the defendant who made a confession. By reenacting the crime, the police can prove to the court (through the prosecutor) that the defendant's confession is not falsely obtained, because the confession is consistent with the reenactment which gives a plausible account as to how the crime actually, physically happened. Reenactments can also reveal additional evidence, which may serve as a basis for additional crimes and/or crimes of a higher degree.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Best of the Worst 2014

Come one, come all, to this humble blog's annual holiday tradition: the worst emails of the year 2014! Let's all gather around and wallow in the Interweb's swill of stupidity! Despite seeing the examples of dumb questions from 2008, 2009, 2010 (in Parts I, II, and III), 2011, 2012, and 2013, people simply do not learn.

As usual, these are all real emails that TK really received from real people for the past year. Below, among all the shitty emails that TK has received, he has selected the douche de la douche, the crap de la crap. Other than redacting personal information, not a single thing about the email is changed or modified in any way. TK's comments and thoughts on the emails are highlighted in blue.

*                  *                 *

In Soviet Korea, All Foreigners are Subject to DNA Testing for Racial Identification

re:  I have a question

Hi The Korean! My name is Emily and I am an ethnically Japanese, Chinese, Hawaiian, Polish, Spanish American that looks really Asian. I also speak fluent English and Japanese. I am proficient in Korean and French. So, if I ever lived in Korea, how would I be treated?

Like a person. Moron.

re:  Korean Men and Chinese Women

Hey Korean Person,

I have a question. I am a Chinese woman in my late “tens” (18) and I have never been attracted to Korean guys until recently. Truth is, I actually had a Korean boyfriend before and the experience led me to believe Korean guys frankly, look down on Chinese girls. I read your blog post about what Koreans think of Chinese and as thorough as your post was, I don’t think it answers my questions. It was more of a historical and general viewpoint.

So my question is, what do Korean men think of Chinese women? I know Korean men are men before they are Korean but I am sure most Korean men would never date anyone of African heritage, even if the Kenyan woman happens to have 32D breasts with an amazing smelling vagina. So, Korean men like almost all race have a certain racial preference.

I can pass for either Chinese or Korean in the Winter and Filipino or half Spanish in the Summer so most people can’t really guess my race. I am just afraid that Korean guys might be turned off when they find out I am Chinese. From my experience, I have no problems with Korean Americans but I am talking about Korean Korean men. Koreans born in Korea who had spent the first half of their life in Korea.

Thanks a lot! :)

After many years of bad emails, TK developed a perverse appreciation for bad emails. This type is one of his favorites: an email that starts ok enough, then slowly degenerates into full crazy over several paragraphs.

re:  hellow

hi how ru, my name is amira and i have loads of question cuz im

moveing to korea in maybe 2to3 months got my visa already and i want

to know about life in korea would i make friends, would people be nice

to me, would i get a job and most importantly would i get harrased for

being black i really need information but its hard to get some and

also i had been watching kbs for 10 years such a big fan not just

dramas but everything was interesting i knw one friend in tv lol so i

got another question how would i get my oppa just so i can know the

feeling i would be happy if i can marry a korean too but i dont want

to go that far yet. please help me providing some infos i would

appriciate that thanks

"Here is my imaginary oppa. I love him but I don't want to marry him yet. Too much pressure."

More ridiculousness after the jump.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com. But no stupid questions please. For God's sake, will you please think of the children?

Shin Hae-cheol, the K-Pop Icon

Fate can be cruelly ironic. Only a few days after TK covered him in this space, with hopes to cover him more going forward, Shin Hae-cheol passed away from cardiac arrest on October 27, 2014. He was only 46 years old.

As TK explained previously, Shin is K-pop’s greatest rock icon of the 1990s. Through his outspoken activism and direct communication with his loyal listeners, his influence extended well into the 2000s, and well beyond the consumers of pop culture. No one in the history of K-pop left a footprint quite like Shin’s. Though his life was tragically cut short, it deserves to be known to a wider audience who appreciates K-pop, and wishes to understand where it came from, where it has been.

*                *                *

K-pop nearly died in 1975. The Park Chung-hee dictatorship saw pop culture, especially rock music, as a threat to public order and ultimately its regime. When Shin Jung-hyeon [신중현], the greatest rocker of the time, refused to write a song praising the dictatorship, the government banned his music and arrested him on trumped-up drug charges. Numerous K-pop artists met the same fate.

Korean pop music, which stood near the forefront of global pop music trends in the 1970s, took a massive step back. Only the inoffensive, melodramatic soft rock could survive for the next decade, as the next dictator Chun Doo-hwan--whose rule ended in 1987--was hardly a fan of rock music either.

Perhaps it was not a coincidence that an upstart band, calling themselves the Infinite Track [무한궤도], came onto the stage as the last contestant of the MBC College Pop Music Festival in 1988, a year after Chun Doo-hwan dictatorship was toppled. The College Festival, which began in 1977, became the new path to stardom after the dictatorship decimated the existing pop music scene. But for a long time, the college bands that performed on the Festival mimicked the larger trend. Their music was soft and meek, tear-jerking without being daring.

That is, until the Infinite Track took the stage. The Infinite Track seemed to be an unlikely band to challenge the status quo--its members were the classic definition of elites, as they were students of Seoul National, Yonsei and Sogang. When the baby-faced lead singer and guitarist Shin Hae-cheol gave the pre-performance interview, few expected what was coming next.

Then the song began, with blaring fanfare. A rush of synthesizer followed. The drums crashed harder than they did all night. The lights of the freshly constructed Olympic stadium--which just finished serving its purpose in the Seoul Olympics--blinkered wildly to the beat. The song, called To You [그대에게], instantly owned the crowd. (It would continue to own the crowd for the next thirty years, as it is one of the favorite songs for Korea’s cheering sports fans today.) When the Infinite Track finished performing, there was no doubt about who won the 1988 College Pop Music Festival.

(More after the jump.)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

History Behind Seo Taiji's Sogyeokdong

[Cross-posted on Dramabeans]

Dear Korean,

Recently, Seo Taiji released a song called Sogyeokdong. From the music video and my limited Korean skills, I gathered that Sogyeodong must be a historical place. What exactly transpired there and what is the significance of the setting for Seo Taiji's music video? 

Curious person with poor Korean skills :(

Here is a simple rule for AAK!:  if you ask something about the new Seo Taiji song, your question will be published. First, let's listen to the music in question.

소격동
Sogyeokdong

나 그대와 둘이 걷던 그 좁은 골목계단을 홀로 걸어요
I walk alone, on that narrow alley stairs that the two of us used to walk
그 옛날의 짙은 향기가 내 옆을 스치죠
The thick scent of the past sweeps by me

널 떠나는 날 사실 난...
On the way I left, actually I...

등 밑 처마 고드름과 참새소리 예쁜 이 마을에 살 거예요
I will live in this pretty village, with icicles on the roof and sparrows chirping
소격동을 기억하나요 지금도 그대로 있죠
Do you remember Sogyeokdong? It still remains the same

아주 늦은 밤 하얀 눈이 왔었죠
On a very late night, the white snow fell
소복이 쌓이니 내 맘도 설렜죠
As they piled on, my heart stirred too
나는 그날 밤 단 한숨도 못 잤죠
I could not sleep that night, not even a wink
잠들면 안돼요 눈을 뜨면 사라지죠
Don't fall asleep; it all disappears when we open our eyes*

어느 날 갑자기 그 많던 냇물이 말라갔죠
The stream that used to be so big suddenly dried up
내 어린 마음도 그 시냇물처럼 그렇게 말랐겠죠
My young heart, like that stream, must have dried up too

너의 모든 걸 두 눈에 담고 있었죠
In my two eyes, I carried everything about you
소소한 하루가 넉넉했던 날
The days when the small days were more than enough
그러던 어느 날 세상이 뒤집혔죠
Then one day, the world turned upside down
다들 꼭 잡아요 잠깐 사이에 사라지죠
Everyone hold on tight; it all disappears in a moment

잊고 싶진 않아요 하지만 나에겐
I do not want to forget; but to me
사진 한 장도 남아있지가 않죠
Not even a single photo remained
그저 되뇌면서 되뇌면서 나 그저 애를 쓸 뿐이죠
I can simply try, repeating to myself, repeating to myself

아주 늦은 밤 하얀 눈이 왔었죠
On a very late night, the white snow fell
소복이 쌓이니 내 맘도 설렜죠
As they piled on, my heart stirred too
나는 그날 밤 단 한숨도 못 잤죠
I could not sleep that night, not even a wink
잠들면 안돼요 눈을 뜨면 사라지죠
Don't fall asleep; it all disappears when we open our eyes*

*Translation note:  Although TK assigned "it all" and "we" as subjects in this sentence, in the original Korean lyrics it is unclear who is opening his/her eyes, and exactly what is disappearing. Because Korean language does not require a subject in a sentence, this type of poetic ambiguity is common.

*                   *                   *

As the questioner gleaned, Sogyeokdong [소격동, pronounced "soh-kyok-dong"] is an actual place in Seoul. Located within Jongno-gu [종로구], it is in the heart of the old Seoul, abutting the Gyeongbokgung [경복궁] palace on the east side. Together with Samcheong-dong [삼청동], Gahoe-dong [가회동], Jae-dong [재동], Gye-dong [계동], etc., it is a part of the neighborhood called Bukchon [북촌]. Because of its quaint narrow alleyways and well-preserved traditional Korean houses, Bukchon today is a popular tourist destination. 

Due to its central location, Sogyeokdong has been at the forefront of Korea's turbulent modern history. However, Seo Taiji did not choose to sing about Sogyeokdong simply for the sake of history. He actually grew up in the neighborhood, having attended the nearby Jaedong Elementary School (which is Korea's oldest elementary school, established in 1895.) In an interview, Seo said that he simply wanted to sing about his childhood, but doing so would have been impossible without touching upon the history he had seen. The result, in TK's estimation, is a more elegant expression of the sinister sense of fear and loss that permeated the experience of Korean children at the time.

Seo Taiji was born in 1972, which means he experienced his Sogyeokdong childhood in the early to mid-1980s. What was going on in Korea in the 1980s?

(More after the jump.)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

50 Most Influential K-pop Artists: 9. Shin Hae-cheol

[Series Index]

9. Shin Hae-cheol [신해철]

Also known as:  Shin Hae-chul; Crom

Years of Activity: 1989-present 

Discography:  

As vocal/keyboard of Muhan'gwedo [무한궤도]
When Our Lives Come to End [우리의 삶이 끝나갈 때] (1989)

As a solo artist
Shin Hae-cheol [신해철 1집] (1990)
Myself (1991)
Crom's Techno Works (1998)
Monocrom (1999)
The Songs for the One (2007)
Reboot Myself Part 1 (2014)

As vocal/keyboard of N.Ex.T
Home (1992)
The Return of N.Ex.T Part 1: The Being (1994)
The Return of N.Ex.T Part 2 (1996)
Lazenca: a Space Rock Opera (1997)
The Return of N.Ex. T Part III (2004)
Re:Game (2006)
666 Trilogy Part 1 (2008)

As a member of NoDance
Golden Hits (1996)

As a member of Wittgenstein
Theatre Wittgenstein (2000)

Representative Song:  To You [그대에게] from When Our Lives Come to End

그대에게
To You

숨가쁘게 살아가는 순간 속에도
Even in the hectic living moments
우린 서로 이렇게 아쉬워하는 걸
We still want each other more
아직 내게 남아있는 많은 날들을
The many days that I still have left
그대와 둘이서 나누고 싶어요
I wish to share them with you

내가 사랑한 그 모든 것을 다 잃는다 해도
Even if I lose everything I have loved
그대를 포기할 수 없어요
I cannot let you go
이 세상 어느 곳에서도
No matter where in the world
나는 그대 숨결을 느낄 수 있어요
I can feel your breath
내 삶이 끝나는 날까지
Until the day my life ends
나는 언제나 그대 곁에 있겠어요
I will always be by your side

Translation notes:  "숨가쁘게 살아가는 순간" is weirdly difficult.

In 15 words or less:  The most significant Korean rock musician of the 1990s.

Maybe he should should be ranked higher because...  Both in terms of music and in terms of social participation, how many K-pop artists tried more different things than Shin did?

Maybe he should be ranked lower because...  How much direct influence did Shin have? How much in the current K-pop scene can be definitively traced back to Shin Hae-cheol, like the way in which one can definitively trace Korean hip hop back to Drunken Tiger?

Why is this artist important?

As we climb higher into the rarefied heights of Korean pop music history, a concise statement of an artist's importance is approaching ever closer to impossible. One could easily write a book about Shin Hae-cheol's career; unfortunately, we can only spare a few paragraphs here.

From the beginning, Shin Hae-cheol's musical career portended a daring, experimental musical vision. Shin debuted with his band Muhan'gwedo ("Infinite Track") on the Campus Song Festival, the scene-defining audition show at the time. The crackdown from Korea's dictatorship (which ended only a year before Shin Hae-cheol's debut) has neutered K-pop, making the saccharine and brain-dead soft rock (locally referred to as "ballads") the mainstream genre. But Muhan'gwedo would have none of it. Reversing the conventional pop progression that gradually built up to a climax, To You opens with a dramatic, synthesizer-induced flair and rushes full speed toward the finish line.

Shin Hae-cheol then debuted as a solo artist, engaging in a brief (and embarrassing-in-hindsight) stint of idol pop at the insistence of his record company. Then Shin finally found his musical homeland by forming N.Ex.T. (pronounced "next",) the most significant Korean rock band of the 1990s. Looking at the current K-pop scene in which idol pop has overrun the market, it is difficult to believe that a rock band like N.Ex.T. used to top the K-pop charts. But it is true. Led by Shin Hae-cheol, N.Ex.T stood firm on the foundation of progressive rock yet struck in all directions: heavy metal, thrash rock, electronica and Korean traditional music. Shin also put project albums as an individual (taking on a separate stage name of "Crom",) trying ever more daring sound and demanding the audience to simply get used to it.

But Shin Hae-cheol's musical achievement is only half of his story, as Shin is arguably one of the most socially active pop musician in K-pop history. Perhaps betraying his elite education (Shin attended Sogang University, one of Korea's top five colleges,) Shin maintained a sharp tongue that relentlessly criticized the Korean society's irrationality and hypocrisy as a proper rocker should. Shin Hae-cheol led the charge in the movement to repeal the Korean law that prohibited two people with the same last name from getting married. Shin was also the leader of the now-infamous concert in 2002, in which Psy (of the Gangnam Style fame) performed an anti-American rap number, to express his anger at the death of two young Korean girls who were run over and killed by an USFK armored car.

The best pop artists do not simply influence the artists who come after them; they change the society around them. By that measure, Shin Hae-cheol is about as influential as any in K-pop history.

Interesting trivia:  Shin Hae-cheol is often mistaken as being related to the legendary Shin Jung-hyeon [신중현], as the name of Shin Jung-hyeon's oldest son is Shin Dae-cheol, leader of the influential heavy metal band Sinawi. Shin Hae-cheol, however, bears no relation to Shin Jung-hyeon. Shin Hae-cheol is, however, a blood relative to a different K-pop legend: Shin is the second cousin of Seo Taiji. Reportedly, the two are close, often seen together fishing or skiing.

Further Listening:  A.D.D.a. from Reboot Myself Part 1, song recorded entirely as a one-man a capella.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Divided Sports Loyalty?

Dear Korean,

I am Chinese American, immigrated at 4 years old. I identify very much as an American and while I want China to do well in competition, I will generally root for the USA over China head to head. A Korean American friend of mine shared this article, which I thought was very interesting. It advocates that Korean immigrants, as immigrants and people assimilating into American culture, have an obligation to not root against their new home country. What do you think?

John L.

Given the recent duel between Team Seoul and Team Chicago in the Little League Word Series, TK figured this would be a good topic to address. As immigrants, where should our sports loyalty lie?

Give it up for the good-lookin' World Champions.
(source)

The article that John L. shared outlines a common perspective. An excerpt:

When we as Korean Americans don Korea shirts and wave Korean flags during Korea-USA games, we are not choosing a team, we are choosing a nation. We are very deliberately and purposely choosing to support a foreign nation against the one we call our home and protector. It’s true that issues of identity are more complex – many of us feel just as much at home in Seoul as we do in San Diego or Daegu as in Dallas, but there are times when we cannot conveniently declare that we are “citizens of the world”, or “both Korean and American.” There are hard choices to be made.

It is ironic and inconsistent for us to complain of being seen as “perpetual foreigners” and having to struggle to be accepted as Americans, and then turn and root against America when the choice comes. And we cannot be truthful to ourselves and say that Korea’s games against the US are only sport when we consider Korea’s games against Japan as so much more. Culture plays an enormous role in setting the framework for people’s understanding of the world around them.

During World War II Asian Americans proudly and publicly made efforts to support America, despite the outrageous Executive Order 9066. Many, facing discrimination, wore buttons that read: “I am an American.” Still others, like Colonel Young Oak Kim, wore America’s uniform and served abroad. The Asian American 442nd Infantry continues to be the most highly-decorated military unit in the history of the American armed forces.

Undoubtedly, many people take this view, as many people take sports quite seriously--as does TK. So what does he think about this case of "divided loyalty"?

(More after the jump)

Got a question or a comment for the Korean? Email away at askakroean@gmail.com.

Korea was never a Part of China

Dear Korean,

I’m from Singapore and visited Korea for the first time last week. I went to the National and National Folk Museums in Seoul, and noticed that the Koreans talked mostly of their early relations with China as one of “international exchange” or “cultural exchange”, seemingly having forgotten that Korea was a vassal state of the Chinese empire and paid tribute to it in order to maintain autonomy. Will the Koreans never admit to having been part of China? 

Keith

Short answer: Koreans will never admit such a thing, because Korea has never been a part of China.

The confusion most comes from misunderstanding the term "vassal state." The concept of "vassal state" (alternately known as a "tributary state") does not really exist any more, nor has it truly existed in the history of the Western civilization. But it does vaguely sound like "colony" of the early 20th century vintage, which leads to the confusion that Korea was a part of China. That is simply not the case. "Vassal state" is a diplomatic concept that was unique to pre-modern Northeast Asia. The concept must be understood within that context, because it makes no sense outside of it.

(It must be noted that nationalistic Chinese and Japanese deliberately sow this confusion. By doing so, nationalistic Chinese exaggerate the reach of the Chinese Empire; nationalistic Japanese justifies Imperial Japan's invasion of Korea, by claiming that Korea was simply going from one colonial master to another.)

Depiction of Korean tributary envoys to China, by Kim Hong-do, circa late 18th century
(source)

Put yourself in pre-modern Northeast Asia for a moment. There is one nation in the center--China, or 中國 (literally, the "center country")--that has been clearly superior to all nations surrounding it in every aspect of civilization, including military, trade, arts, philosophy and science, for two thousand years. 

Stop there, and let two thousand years sink into your brain. Think hard about how long that time is. Think about how old your grandparents are, and think about how many more generations you have to travel upward to hit two thousand years. Think about how much of our current tradition we take for granted, and how old those traditions are. Americans love to talk about their democratic tradition, but the age of that tradition is barely more than ten percent of the Chinese empire's history. Americans look to Europe for a deeper tradition, but European tradition prior to the Renaissance--which began in the 14th century--was nothing to write home about. 

This exercise is necessary because we the modern people often get myopic, and think that beliefs of the past are dumb or absurd. Not so: if Chinese hegemony has been true for two thousand years, it is simply true to anyone living within those two thousand years in China or near China. It is like living next to the Roman Empire that never went away until the 20th century. In such a situation, it would actually be irrational to think anything other than that the world revolves around China.

In those two thousand years, Northeast Asia was a "sinosphere"--a vast region in which China acted as a center of gravity of every aspect of human civilization. Of course, other nations in the region, including Japan, Vietnam and Korea, developed their own civilization which was quite glorious in its own right. But every nation in the sinosphere shared roughly the same governing philosophy, religion, social structure and writing system, all of which ultimately originated from China.

In this sinosphere, the emperor of China naturally considered himself to be the ruler of the entire civilized world. To the Chinese empire, the entire world consisted of: (1) China, (2) civilized nations that are vassal states to China (i.e. having a diplomatic relation with China,) (3) civilized nations that are not yet vassal states to China ( i.e. having no diplomatic relation with China,) and (4) uncivilized barbarians. During the Qing Dynasty in the early 19th century, China even considered the Netherlands, Portugal, Italy and England to be China's vassal states.

Informed by Confucianism (the shared ideology in sinosphere,) there was a mutual obligation between China and its vassal states. China provided vassal states with governing legitimacy, military security and (relatively) free trade. Vassal states, in return, provided a pledge of loyalty, acceptance of the Chinese emperor as the ultimate governing authority and regular tributes.

(More after the jump.)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

The Sewol Tragedy: Part III - The Fallout

[Series Index]

The capsized Sewol
(source)

One cannot get away from events in this age; the 24-hour news coverage and the Internet would not allow it. The Sewol disaster unfolded in real time in front of a horrified nation. When more than 300 lives--vast majority of them children--senselessly perish in an entirely preventable accident, it cannot help but affect the public. Similar reaction occurred in the United States, following the mass shooting in Newtown, Connecticut, in which dozens of young children died at the hands of a deranged shooter. 

But as horrific as it was, the Newtown shooting was over within an hour. Not so with the Sewol sinking. The ship sank for more an hour. The rescue effort subsequently unfolded for days, on live television. In the aftermath of the disaster, every last bit of incompetence from every corner of Korean society was magnified, amplified. It drove Koreans toward self-loathing, cynicism, and finally anger toward the political system.

What do You do When Everything Falls Apart?

The saying goes:  failure is an orphan, but success has a million parents. But in the Sewol disaster, the devastating failure had a million parents:  the captain who abandoned the ship, the ferry company that dangerously overstocked the ship, government that let deregulation run wild. Unfortunately, the failures did not stop when the ship sank. The hits continued to come from all directions: from the media, the government and the society as a whole.

*               *               *

First, the media. Purely from the perspective of mental impact, perhaps the most devastating error was the media's early reports that everyone aboard the Sewol was rescued. The cause of this error is under investigation, but it appears fairly clear that the media reported an unconfirmed rumor in the race to break the news first. This misfire significantly impacted the manner in which Korean public processed the news. When Koreans first learned the news about the Sewol sinking on the morning of April 16--around 11 a.m., 30 minutes after the ship completely capsized--they took it as a mildly scary event with no true harm done. The complacency set by the encouraging news made the full scale of the true horror much more destructive. Instead of no casualty, there were more than 300 missing, most of them high school students.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

The Sewol Tragedy: Part II - Causes and Contributing Factors

[Series Index]

[NOTE:  I finished writing the first draft of this post on April 30, 2014. Since then, additional facts have been uncovered. I will periodically update this post as I learn new, relevant facts.]

The Sewol. The ferry company's logo ("Chonghaejin") is also visible.
(source)

The sinking of the Sewol is a terrible disaster that was entirely preventable. Instead, a confluence of numerous circumstances, people and their decisions resulted in the senseless destruction of more than 300 lives, overwhelming majority of whom were young high school students, about to enter the prime of their lives.

What caused the sinking of Sewol? What contributed to those deaths? The best way to answer these questions is to sort out the actions of the important parties involved at important junctures.

In this accident, there are three significant actors:

• The captain and the crew, who was immediately responsible for the ship and the passengers;
• Cheonghaejin Marine Co., the ferry company in charge of maintaining and operating the ship, and; 
• The government, which played a dual role of the regulator and the rescuer. 

There are four significant segments of time:

1. Before the accident; 
2. Between when the Sewol set sail and when it began to list; 
3. Approximately 40 minutes between when the ship began to list, and 
4. After the rescue efforts began. 

When we examine how these three actors behaved in the four segments of time, we begin to have an understanding of what could have prevented this tragedy.

THE ACTORS

The Crew

There were 33 crew members on the Sewol. Out of the 33, 15 were the senior crew members who were in charge of steering and operating the ship (as opposed to, say, manning the snack bar or providing customer service.) The 15 include: 69-year-old Captain Lee Jun-seok [이준석], two First Mates, one Second Mate, one Third Mate, three Helmsmen, three Engineers and four Assistant Engineers. The other 18 were junior crew members, which included stewards, an event planner and custodians. All 15 senior crew members were in the bridge when the ship began sinking; all 15 survived. Out of the 29, 20 crew members survived--a rate vastly superior to the survival rate of the entire ship (174 out of 476) or that of the Danwon High School students (75 out of 325). Currently, seven out of the 15 senior crew members are under arrest pending investigation.

Because the 15 senior crew members bore the responsibility for the steering and operation of the ship, this post will only focus on them. When I refer to "the Crew" from this point on, I am referring to the 15 senior crew members.

The Company

Cheonghaejin [청해진] Marine Co. (alternately romanized as "Chonghaejin") is the largest coastline ferry company in Korea. Cheonghaejin was established in 1999; its name is for the famous historical seaside fortress in the southwestern part of Korea. Cheonghaejin operates three lines with four ships, and operates the water taxi on the Han River in Seoul.

The distinction of being the largest coastline ferry company in Korea is less impressive than it sounds. In terms of efficiency, passenger ferry is no match for high speed rails and low cost airlines. Thus, Korea's coastline ferry companies tend to be small, and the profit margin thin. Cheonghaejin was a small-ish mid-size company that has been losing money for the last several years.

The Incheon-Jeju line, however, was a moneymaker for Cheonghaejin. Cheonghaejin has a monopoly on the Incheon-Jeju line, for which it operated two ships: the Omahana and the Sewol. Cheonghaejin made significant investment to create the monopoly. Even as Cheonghaejin was losing money, it had spent more than $14 million in purchasing and modifying the Sewol in 2012. With two ships, Cheonghaejin was able to set sail five times a week, absorbing all demand for the line and freezing out other ferry companies.

The line was particularly lucrative because Jeju, a large island, consistently required supplies from the mainland. Although both the Omahana and the Sewol were passenger ships, they were also able to carry trucks and container cargoes. Doing so came with an additional price advantage: because the two ships were technically passenger ferries, they were exempt from the fees that the Jeju seaport charged on cargo ships. Essentially, Cheonghaejin was making up the decreased demand in passenger ferry by doubling as a bootleg cargo carrier.

Cheonghaejin's revenue from 2008 to 2013.
Unit = KRW 1M (~US$1,000).
Blue line represents income from passengers; red line represents same from freight.
(source)

Cheonghaejin is ultimately owned by 73-year-old Yoo Byeong-eon. In addition to overseeing a small corporate empire, Yoo's day job included being a pastor for a Christianity-derivative cult called the Saviorists [구원파]. (I previously covered the Saviorist cult in this blog. For those living in New York: they are the creepy Asian people in orange t-shirts talking about "Bible Crusade.") Currently, Yoo and his cronies are under investigation for embezzlement and bribery.

The Government

President Park Geun-hye's administration is entering its second full year. The previous administration was led by President Lee Myeong-bak, who was also a conservative like his successor. In the area of economic policies, President Lee was the most neoliberal president that Korea has ever had. Like America's Republican presidents after which he modeled himself, President Lee pushed for lower taxes, privitization and deregulation. The Park administration was content to keep the trend going.

Outgoing President Lee Myeong-bak,
congratulating the newly elected Park Geun-hye after the 2012 election.
(source)

During her presidential campaign, one of Park's signature themes was public safety. After Park took office, one of her first notable moves was to change the name of the Ministry of Public Administration and Security to the Ministry of Security and Public Administration--so as to convey the message that public safety takes priority in the Ministry's mission.

After the jump, how these three actors before, during and after the sinking of the Sewol.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

#NotYourMascot, and Why You Should Care

Normally, I make it my practice to silently observe the discussion involving other social groups of America. The reason for this is simple: it is important for each social group to speak with its own voice. Even if I wanted to help, it is the better habit to refrain. I have seen too many cases in which good intentions were translated into stumbling, inartful words, setting back the agenda rather than advancing it. That was not going to be me.

Despite those reservations, I feel compelled to speak out in solidarity for the movement against having a racial slur, i.e. "Redskins," as the name of an NFL franchise. I feel the compulsion for two reasons. First, I am a sports fan and a resident of the Washington D.C. area, which makes the name of the local franchise more relevant than those living outside of the region who don't care about sports. Second, I am an Asian American, and I have been mired in the ill-advised hashtag campaign from a few weeks ago that distracted the national attention away from this important issue. Though I have been speaking out on the stupidity of the hashtag campaign, it is undeniable that I, too, contributed to the distraction.

How shall I express my solidarity with the campaign against "Redskins," without running afoul of my personal rule that I should not speak on behalf of others? Answer: I can speak about my own experience, which points toward the same result. Here is my attempt at doing so.

*               *               *

I am a first generation immigrant, having emigrated from Korea to Los Angeles area in 1997. I will not bore you with the sob stories about my adjustment into American life at age 16, since I have already done that in this space already. It would enough to say that, the first year of my American life was defined largely by loneliness. In Seoul, I lived in the same neighborhood throughout my childhood. I had a close group of friends who attended the same elementary school, same middle school and same high school. The move to U.S. was the first major move I remember--and it had to be across the Pacific, in a new land where no one wanted to talk to the new kid who spoke broken English.

(More after the jump)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Against Hashtag Warriors: Their Arguments and Why They are Wrong

For the last week, I have had a chance to survey the landscape of opinions regarding the #CancelColbert campaign. Here are the major arguments in favor of the hashtag war, and why they are wrong.

- The Main Argument:  "Regardless of what Stephen Colbert intended, the use of the phrase "ching chong ding dong" is reminiscent of the racism that Asian Americans face. (In other words, it is "triggering".) To remind Asian Americans of racism in such a manner is insensitive and racist."

This is the crux of the #CancelColbert supporters' argument. Note that, under this argument, context in which the phrase is said does not matter, and neither does intent. Whenever the phrase is said, it triggers. Whenever the sound of the phrase is heard, it is racist. This is "magic word racism," pure and simple: if you say the word X, no matter what the circumstance, you are being racist.

#CancelColbert was not a worthy effort in large part because it is just another rendition of the magic word racism. I made this point previously, but it bears repeating and amplifying: magic word racism causes real harm. It distracts the attention from racism's core, which resides in the heart rather than words. Magic word racism lends support to, for example, the incessant whining about why black people get to say "n-----" but not white people. (If word itself is the problem, why do some people get to say it?)

Only by being sensitive to context and intent can one avoid the pitfalls of magic word racism, but #CancelColbert demands that we look away from the context.

- The "What About Black People?" Argument:  "Stephen Colbert wouldn't use African Americans as a topic and use the n-word, would he? So why is it ok for him to use Asian Americans and 'ching chong?'"

This argument, again, displays lack of consideration toward context--in this case, a historical and social one. To state plainly, Asian Americans are not African Americans, and "ching chong" is not "n-----". Historically, we Asian Americans never experienced anything close to what African Americans experienced on account of our race. Even the darkest moments of Asian American history--Chinese Exclusion Acts, the World War II Internment, Vincent Chin--are not comparable to slavery, mass rape and lynching that African Americans historically endured. Currently, Asian Americans are not experiencing a comparable level of discrimination to which African Americans are subjected. There is no stop-and-frisk program targeting Asian Americans. There is no current Asian American equivalent of Trayvon Martin and Jordan Davis.

Are African Americans accorded greater deference in the media than Asian Americans are? Yes, and rightly so, considering the historical and contemporary context. Black folks has gone through more shit, and are going through more shit, than Asian Americans have and are. To give African Americans a bit more breathing room is the right thing to do.

Critics of Colbert have argued that Stephen Colbert should not be allowed to try and support one minority group (Native Americans) by using another (Asian Americans) as a prop. But when they raise this argument, it is the critics who use the African Americans as a stepladder. 

(More after the jump.)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Against Hashtag Warriors

For those of you who were lucky enough to miss the shitstorm in Twitter in the last two days, here is some background:

On Wednesday night, Stephen Colbert was speaking of Washington Redskins owner Dan Snyder, who responded to those who criticized the name "Redskins" as a racial slur by founding a non-profit organization called Original Americans Foundation. Then a 2005 episode of the show replayed, in which Colbert, in character as a satirical conservative talk-show blowhard, was "caught" making racist jokes about Asians. After the callback, Colbert, in character, said he would atone for his racism by establishing the "Ching Chong Ding Dong Foundation for Sensitivity to Orientals or Whatever."

The butt of the joke here is very clear: it is Dan Snyder. Snyder thinks founding a non-profit organization would let him continue having a racial slur in his team's name. To mock Snyder, Colbert assumed the same posture as Snyder, only in a more ridiculous way so as to make Snyder's folly more obvious.

After the show, the official Colbert Report Twitter account repeated the joke on a tweet: "I am willing to show #Asian community I care by introducing the Ching-Chong Ding-Dong Foundation for Sensitivity to Orientals or Whatever." Then came the outrage. Suey Park, who recently rose to prominence due to a series of Twitter hashtag campaigns, most notably #NotYourAsianAmericanSidekick, began yet another hashtag campaign: #CancelColbert.

I believe Ms. Park's efforts are dumb and damaging. Here is why.

*             *             *

Previously in this space, I shared a story of his friend from Louisiana:

"The father of my ex-girlfriend was a rare breed -- a real deal racist. I'm not talking about someone who has a lapse in judgment and says the wrong thing from time to time. He genuinely believed that black people were inferior to white people. But whenever a black person happened to cross him, he would never yell, "you damn n-----!" Instead, he would yell: "You damn Democrat!" That way, nobody would accuse him of being racist."

This anecdote is interesting because it reveals the true nature of racism. Racism does not reside in the words; it resides in the mind that utter the words. Regardless of the precise word uttered--either "n-----" or "Democrat"--the man described in the Korean's friend's story remains just as virulently racist in his heart. Using the word "Democrat" instead of "n-----" does not mitigate the racist man's sincerely held belief that African Americans were inferior to whites. This shows the vacuity of what I call the "magic word racism," which may be defined as an attempt to detect racism by the presence or absence of certain words or phrases. 

If we cannot rely on the presence or absence of words alone, how are we to know what makes something racist? Recall where racism truly lies: it is in the person's mind, her intent. What makes something racist? It is the racist intent that makes something racist. For the man in the story above, the words "n-----" and "Democrat" serve the same function: to express his racist disdain toward African Americans. The precise vehicle by which the man delivered the racist intent does not matter. What matters is the intent delivered in those vehicles.

(More after the jump.)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

SXSW Day 6 Notes: Day Trip to San Antonio

SXSW was drawing to a close on Sunday. Rather than seeing the last few showcases, I decide to follow the five Korean bands' show at San Antonio, a 1.5-hour drive from Austin.

After picking up my travel mates, we first head over to Salt Lick barbecue, considered one of the best barbecues in Texas. Salt Lick was located about an hour away from Austin, at a town called Driftwood, Texas. I could hardly think of a more appropriate name for a Texas town with fine barbecue. We get there just in time to beat the massive lunch crowd.

The verdict? It was a phenomenal barbecue, but Franklin barbecue was a little bit better. Salt Lick's side dishes were better than Franklin's, but really, do you go to a barbecue place to eat side dishes?

(More after the jump)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

SXSW: Notes from Jambinai, Crying Nut, Big Phony Showcases

[Note:  The Korean is aware that SXSW is over. He hopes to punch out everything SXSW-related by this weekend. Thanks for waiting and reading.]

With another successful Seoulsonic showcase, the Korean is more excited than ever to see how Korean acts will do at offsite venues. His day began with Jambinai's daytime show, a highly anticipated event given the numerous positive coverage that Jambinai has received in the last few days.

Jambinai's venue was offsite. It was on the northern end of University of Texas, several miles away from the downtown Austin where SXSW official events were taking place. The venue itself was pretty neat. It had an outdoor patio set up as a pleasant garden decorated with vintage signs and paraphernalia. The beer was dirt cheap. Given the location and timing, however, I temper my expectation as to the size of the audience. The crowd did eventually build up to over 40 people--not a bad turnout for a daytime, offsite show.

Jambinai came on, and as they usually do, mesmerized the crowd.

With the vintage background, geomun'go-ist Shim Eun-yong gave me one of my favorite pictures from Austin.

(It's hard to see in the picture, but Shim's geomun'go case has a small embroidered Korean flag on top, and stickers that say: "FUCK THE SYSTEM". Bad ass.)

The crowd was absolutely amazed. Some of them seemed to have heard of Jambinai, as they listened to the band with knowing smile. Others were regular university types who were there to hang out, and were blown away by what they were hearing. Once Jambinai began playing, the crowd grew very quickly as more people streamed in from outside. By the end of their set, there was an excited buzz among the listeners. Several people asked me about the band and the instruments they were playing.

As I was leaving the venue, the bouncer at the entrance (who could not see the band from where he was standing) chatted me up:

"How many people are in that band?"

"Three."

"Really? It sounded like there were about ten of them!"

The bouncer wasn't wrong, actually. Lee Il-woo plays three instruments at the same time and the other two members play two instruments at the same time. Speaks volumes about Jambinai's complexity and versatility.

(More after the jump.)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

SXSW Interview: Smacksoft

(source)

Smacksoft, led by frontwoman Whang Bo-ryung [황보령] (known in the U.S. market simply as "Bo",) is one of the few rock bands in Korea that are indisputably led by a woman leader. Smacksoft has been critically acclaimed for its colorful music that translates well to audiences of different cultures.

The Korean met Smacksoft at the lobby of their lodging. The interview was conducted in Korean; the translation is the Korean's own.

TK:  Please say hello to everyone.

Hi people, my name is Bo-ryung Whang. I'm the vocal and I play guitar.

Hello, I'm Smacksoft's drummer Seo Jin-sil.

Hello, I'm the bassist Shin Gee-yong.

How are you, I am Rainbow 99, the guitarist.

Hi people, I am Hanul. I play the synthesizer.

TK:  How did Smacksoft start?

Bo:  I have been playing as a solo since 1998. We held an audition for members, and Smacksoft began in 2007.

TK:  How would you describe Smacksoft's music?

Bo:  It's post-punk. It defies categories, mostly based on rock, alternative and electronica.

TK:  This is your first SXSW. How are you enjoying it?

Seo:  This is way too much fun.

Shin:  It's really different from Korea's rock festivals. In Korea, you play before a single, huge crowd. Here, each bar and club has its own, small show. The whole city is involved. I wish Korea would have something like this, too.

Rainbow 99:  It's so much more fun than expected. It's fun to watch the people here too.

TK:  Any artist at SXSW that you want to see in particular?

Bo:  We are a bit too busy to follow a particular band.

Hanul:  The lines are too long for big names anyway. I just want to stroll and watch a lot of different acts.

Bo:  There was one young woman band who does hardcore rock. I wanted to see her.

TK:  Who would you call as your musical influence?

Bo:  J.S. Bach. You know, Johann Sebastian. Velvet Underground. Bauhaus. Red Hot Chili Peppers. The Cure. Simon and Garfunkle, Bob Marley, the Pixies. Suzanne Vega. I like everyone. Sonic Youth.

Seo:  I'm not into Sonic Youth.

Bo:  How about we all go around and talk about the music we like then.

Hanul:  Sigur Ross, My Bloody Valentine. [Bo:  I like them too!]

Rainbow 99:  Brian Inoue. Vision of Disorder. Yo La Tengo.

Shin:  Pink Floyd.  [Rainbow 99:  I hate them. Their earlier stuff was ok though.]

Seo:  I like jazz. Chet Baker, Bill Evans. I like Red Hot Chili Peppers too.

TK:  Would it be faster if you just listed the stuff you don't listen to?

Rainbow 99:  Sure. I'm not into "K-pop."

Hanul:  Music from hot countries, like reggae. I also hate the trot medleys that they sell at highway rest stops in Korea. Regular trot is fine; just that fast medleys.

Bo:  There is some jazz with discordant notes. I can't stand it.

TK:  How do you see Smacksoft's music evolving, going forward?

Bo:  We just want to make good sound. The music equipment has made that so much easier. With computers, it is much easier to add anything we want, and just put on some more acoustic stuff. In our most recent fifth album, we have a lot of rock, electronica and ambient noise. We try not to get tied down to a certain genre.

TK:  How did you feel about your SXSW experience?

Bo:  I love people. I love music. I love Austin and SXSW! It's so wonderful here.

Seo:  It was far beyond expectation. I really want to come back.

Bo:  Maybe we should leave our instruments here.

Shin:  Seeing so many artists was great. It was so much better than seeing just the headliners.

Hanul:  Rock festivals in Korea are too similar to one another. I wish they combined to form just a couple of festivals with more tradition, and have something like this in Korea.

Bo:  It could totally happen around Daehak-ro. We should talk to the mayor.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

SXSW Day 4 Notes

Day 4 was Friday. Most of the day was spent chasing around Korean bands at off-site venues. As much fun as it is to see Korean bands in the big showcases like K-Pop Night Out or Seoulsonic, the off-site performances will give the more realistic glimpse of the bands' potential for international success. I end up seeing the off-site performances of Jambinai and Crying Nut, and an SXSW official show by Big Phony. Another post will cover those performances.

At other times, I roamed the streets of Austin for something interesting. There was a large compound in which a number of food trucks gathered. There, I spot this abomination.

I am an irrational Korean food purist. To me, most Korean food in Seoul is not authentic enough. Regardless of my preferences, this Korean-Mexican fusion truck is popular in Austin, as is the case with most cities in which Korean-Mexican fusion appeared. This truck sold "Korean tacos," "kimchi fries" and the like. I hate-stand in the line, hate-order a rice bowl and hate-eat the fucked up glop of long grain rice, cilantro, some cabbage that pretended to be kimchi and grated cheese. Then I hated myself for a while.

Walking around the famed Sixth Street in Austin, I spy a familiar name: "Seoul." Turns out, Seoul was a name of a band from Montreal. How could a Korean not step inside to see what that was about? Inside, the band called Seoul was playing a soft, dream-like ballad on the stage. (As to the linked music video: I don't why a band called "Seoul" would film its music video in Tokyo, but whatever suits them, I suppose.) The music was not half bad. I tried to find someone who was with the band to get an explanation for the name, but no luck. I briefly thought about buying the band's shirt for the irony value, but I could not even find anyone to give my money in exchange for the merchandise. I leave the venue with unresolved intrigue.

Earlier that day, I heard there was a Japan Nite showcase. Since I had enough time to catch one set before I had to head over to Big Phony's evening show, I stop by. There, I see this:

This is a Japanese idol group called Starmarie. As you can see, there are dressed like 12 year old children. They are billed as "space idols." I wish I had enough words to describe the full horror that I saw.

To be sure, I have read enough Japan's idol market and its pedophilic aesthetics, but seeing that aesthetics in person was another matter. It is common for the idol girl groups in Japan to debut around age 13, and peak around 17~19. But the physical age matters less than the images that the Japanese groups projects. After all, it is hardly unheard of in K-pop to have idol girl group with the membership in early teens. GP Basic, for example, had the average age of around 13 when the group began in 2010. But in the K-pop idol market, young girls act like fully grown women. It is still problematic that young girls are projecting a sexual image, but at least the object of desire is a grown woman.

In contrast, in their garb, speech and demeanor, Starmarie was a team of fully grown women acting like young girls. Here, the object of desire is a child, which is far more unnerving. They are wearing a pink dress and a tiara; their voice are deliberately high-pitched and "cutesy"; their choreography, while performed well, more properly belongs to pre-teens at a talent show. The fact that I actually liked their music was even more disorienting. If one looked away, one would hear speedy rock music with high-energy guitar riffs, which is typical of the Japanese rock of the 1990s. I loved listening to Japanese rock music in the mid-1990s; I would have loved to Starmarie's music sung by a rocking front woman. It was as if I was recognizing an unexpectedly beautiful, abstract pattern from a horrifying train wreck.

I furiously text all of my acquaintances who knew a thing or two about the Japanese pop scene to get more information about Starmarie. Apparently, it is a mid-major group who are considered a bit old as they are in their early 20s. The group's target audience was japanophiles outside of the country. That made sense, as the orientalism was on full display. Switching to Japanese language at the right moments, Starmarie definitely looked and acted like the imaginary Japanese women that dirty old men would dream up.

Speaking of dirty old men, the venue was full of them. The venue was actually the same one as K-Pop Night Out, but the difference in audience could not have been more striking. The size of the crowd for K-Pop Night Out was at least double. KPNO's crowd leaned toward young, energetic girls who were ready to charge the stage, screaming their lungs out for Jay Park. Japan Nite's crowd leaned toward older, quiet men with gleaming eyes as they kept their distance from the stage.

As someone whose pop music staple growing up included a healthy dose of Japanese music, I knew that Japan has better music to offer. I left the venue, hoping that the scene would improve over time. It did not, according to a person who worked the venue that night. The high point of Japan Nite was Starmarie, and the audience count went even further down thereafter. Pity; Japanese pop deserved better at SXSW.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.