Showing posts sorted by relevance for query more korean name. Sort by date Show all posts
Showing posts sorted by relevance for query more korean name. Sort by date Show all posts

Tuesday, July 26, 2011

Are Vaccinations Safe?

Dear Korean,

My name is Roy, and I am reaching out to you on behalf of the Los Angeles County Dept. of Public Health (LADPH). LADPH just launched a public awareness campaign that urges people to protect themselves and their loved ones from preventable disease through proper vaccination. I work with SAESHE, a marketing agency that handles LA County's Asian American marketing and community outreach.

Los Angeles County is currently experiencing the worst epidemic of whooping cough in 60 years, with more than 870 cases last year alone. Effective of July 1, 2011, a new California school immunization law will require all 7th-12th graders in public and private schools to receive a pertussis booster (Tdap) shot, protecting them from whooping cough.

On behalf of LADPH and Los Angeles County, we are asking The Korean: Are vaccinations safe? Why should we get vaccinated?

Roy Cho
Assistant Account Executive


Dear Roy,

Despite the wishes of the Korean Parents, the Korean is not a doctor. But it does not take a doctor to know that vaccinations have done a tremendous amount of good for humanity. Thanks to vaccination, very serious diseases like polio, diphtheria and tetanus are practically eradicated. Vaccinations are safe, and we should be vaccinated to avoid preventable diseases.

Vaccination should have a more special meaning for Korean Americans, as it is one of the more enduring gifts from America to Korea. A very underrated contribution that America made for Korea is Korea's vast improvement in public health. As a Japanese colony, Korea's public health was miserable. Under the Japanese rule, Koreans had virtually no opportunity to receive medical education and become a doctor. Public health at the time was entirely focused on allowing the Japanese to live safely in Korea. The imperial police was in charge of public health in colonial Korea, and patients were treated as criminals, not people with illnesses. Virtually no attempt was made to treat the patients who were quarantined.

A good example of the brutality of Imperial Japan's "public health" policy is the way it treated Korea's leprosy patients. By the time of independence in 1945, Imperial Japan had built the world's largest leper colony in Korea, holding some 6,000 leprosy patients in an isolated island of Sorok-do. These patients, and their Japanese watchers, did not learn of Japan's defeat in World War II until three days after Japan surrendered. The Japanese in charge of the island heard the news along with some of Korean patients when they visited mainland to receive supply. The Japanese officials then killed 20 Korean patients on the boat to prevent the news from spreading, then returned to the island to embezzle the supplies in the island. The news nonetheless spread among the lepers, and the Japanese officials killed more than 60 patients in the ensuing riot before leaving the island.

The state of public health went from miserable to atrocious following the independence and through Korean War. At its height in the late 1940s, Seoul had 40 new smallpox patients every day; 40 percent of the patients died -- and we are talking about the disease whose vaccine was discovered in 1796. According to the U.S. military reports in 1946, nearly a thousand people died in one small town alone (Seonsan, Gyeongsangbuk-do, a little north of Daegu,) in just one week from at least five different communicable diseases. In 1949, it was estimated that more than 1.4 million Koreans had tuberculosis. In 1951 during the war, the same number was estimated to be 2.8 million.

American presence in Korea since the independence and through Korean War played a huge role in vastly improving such atrocious state of public health. Vaccination played a huge part in this. Of course, the starting point of American military's public health policy in Korea was its concerns about the health of their own soldiers who come in contact with Koreans at the time. During Korean War, one of the first steps to join KATUSA -- Korean soldiers who assisted the U.S. troops -- was to be sent to Japan and be vaccinated for smallpox, typhus, cholera, etc. But it is too cynical a view to think Americans acted out of pure self-interest. Despite being on a lower priority, Korean civilians eventually received regular vaccinations in an organized fashion. Much of humanitarian aid from America also focused on vaccination as well.

(Source: 전우용, 현대인의 탄생 (2011))


Elementary school students in Gaejeong, Jeollabuk-do
line up for BCG vaccination against tuberculosis (circa late 1950s.)
American emphasis on preventive public health is 
very much alive in Korea to this day.

In this day and age, the Korean does not know a reason why anyone would refuse to be vaccinated. But if you are a Korean American who need more reasons than the good folks at VaccinateLA could give, here is one more: thanks to the vaccination practices that America transplanted in Korea, Korea now has one of the lowest death rates in the world -- ironically, much lower than those of the U.S. Vaccination has proven to be a life-saving gift; it would be terrible manners to reject such a gift.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Sunday, July 13, 2008

Ask A Korean! Guest Blogger - Roboseyo: Why Do Expats [Hate Korea] Complain So Much?

It’s an exciting day here at Roboseyo: I have an interesting topic I’d like to discuss, about the relationship between expats and Koreans, and in order to address the topic properly, I contacted a Korean blogger, named, um, The Korean, who runs the excellent site, “Askakorean”. We’ve agreed to do a joint post about this topic, in order to get a variety of voices out there. I’m interested in this topic, and I sincerely hope it starts an interesting discussion on the K-blogosphere: if this topic interests you, consider yourself tagged: let me know what YOU think, too. The Korean and I will each write two articles, so you can have an expat’s view, and a Korean’s view on these two questions:

This week, we'll discuss the question, "Why do expats complain about Korea so much?"
Next week, we'll roll out the question, "Why do many Koreans take criticism of Korea so poorly?"

Here is my contribution on question one; the next post will be the Korean’s view on Question number one.
Then, after a "talk amongst yourselves" break, I will post my thoughts on Question two, followed by the Korean’s view on it.


Without further Ado:


There's an elephant in the room. Three, in fact. On the (English language) K-blogosphere in its entirety. Nobody wants to mention it, because everybody knows what happens once we toss rocks at the hornet's nest. The situation is similar in real life; those elephants sure get around.

The three elephants are the following, and all three are on a hair-trigger:

1. the kimcheerleaders, out to promote Korea's virtues, sometimes well into the realm of fiction, given the opportunity.

2. the expat complainers, quick to whine and gripe about Korea

3. those same kimcheerleaders, now with hurt pride, getting prickly, surly, and sometimes even mean, because of the expat negativity.

From there, it's a back-and-forth, ad hominem grudge match between the kimcheerleaders and the bashers; sometimes the bashers are Korean, sometimes they're expat; ditto for the kimcheerleaders (though the expat kimcheerleader is the rarest of the lot: the AB- blood-type of commenters, if you will), and when the dust settles, nobody’s happy except the trolls who write poisonous things to get attention by upsetting people. They're kissing mirrors to make lipstick prints and congratulating themselves in the third person. And the K-blogosphere is poisoned by negativity. Again.

You better believe those three elephants are reading over my shoulder every post I write, crossing out lines, rephrasing things, smoothing my cynicism into sarcasm, and my sarcasm into gentle irony.

Now, I've already talked at length about the Kimcheerleaders; they're mostly harmless, and a source of a fair bit of comedy, as well as the target of a little satire and sarcasm. They're also easy to appease, if I praise Korea from time to time: toss them a bone, and they'll leave me alone.

The expat complainers are a bit more of a puzzle. Like Bruce Banner flipping the rage switch, and morphing into the Illegible Incredible Hulk, a criticism too harsh will turn certain Kimcheerleaders into big, green, angry K-defenders. Their hurt, defensive, even visceral response to the critics creates an interesting dynamic. It's human nature to complain, but this whining expat/K-defender grudge match is puzzling. I can't say whether this dynamic develops between griping expats and nationals anywhere else, but I digress.

I'm writing this post to look at some of the reasons Expats in Korea seem to complain so much: Metropolitician has had a lot of experience with defensive kimcheerleaders, and recently blog-buddy Brian has also come under fire, getting linked by a Korean netizen who basically wanted a cyber-terror attack on his site, and even went after his job, trying to publish his employer's phone number, so people could phone his boss and try to get him fired. The comments he wrote on why Brian should be cyber-terrorized are dripping with condescension and hate, basically saying, "Let's CORRECT this ignorant foreigner's behaviour" as if they were training a dog not to piss on the carpet. This kind of bullying of people with whom one disagrees reminds me of a certain other group of nationalist boosters who have a very effective way of shutting up those who disagree with them.

So let's look a bit closer at expat complainers, but before I say anything else, I'd like to mention three things:

1. Complaining is human nature. People everywhere complain, about pretty much everything. Let's be honest about that, and recognize that until Laura The Expat Who's Lived Everywhere weighs in with, "Yeah. I've lived in sixteen different expat communities over the last thirty years, and things are way worse here than anywhere else," there's no reason to think things are worse on the K-blogosphere than elsewhere. The reason it's a topic at all is because of the dynamic that develops between gripers and defenders, and because of the perception that things are especially bad, and because people are acting on those perceptions with things like cyber-attacks on bloggers, however, it has not been demonstrated that expats in Korea complain more or less than expats anywhere else.

2. It's the internet, folks. Everybody complains on the internet. Why would you expect the K-blogosphere to be any different than any other corner of the world wide whine? Plus: as usual, in places where people write, instead of talking face to face, things seem worse on the net, and in print, than they are in the face to face conversations I've had: on the whole, the interactions I have with the people around me are overwhelmingly positive; with the online stuff, less so. If most of what you know about Korea comes from comment boards and rant-blogs, I pity you for the dim and distorted picture you must have of both Korea and expats. Get out of the house and visit some heritage sites with some friends, or go to the Korean restaurant in your town.

Weird netizens are everywhere. Not just here.

3. Some people actually do have a bad time in Korea, whether because of disappointed expectations or crooked Hogwan directors or whatever. The question here is not "how is it possible to have a bad time in Korea" but "why do some spread that negativity so far and wide, so aggressively?" let's give people the grace to allow for a reasonable amount of complaining, because we're expats, not saints, and these are blogs and comments and conversations with friends, not press releases or travel advisory warnings from international organizations.

Now that that's out of the way:

I like to divide complainers into the cathartic complainers and the social critics. Let's make that distinction, and then immediately muddy it up by saying sometimes they bleed into one another (for example, when the Metropolitician goes on a rant).

I'm going to try to list these reasons in ascending order, starting with the basest complaints, that deserve the least attention, and moving on up to the critics and criticisms that deserve careful attention and sober reflection:

Class 1: Cathartic Complainers (because you need to get it off your chest sometimes)

Bottom Rung: The Snark Olympians:
(Harsher! Meaner! Ruder!)
For a certain stripe of expat in Korea, it's practically a sport, almost like a secret handshake, to moan about Korea: you can prove the validity of your experience and time spent in Korea by the depth and clarity of your complaint. After two months, Johnny Firstyear moans, "Korean moms are too intense! My boss is totally unprofessional! They put CORN on PIZZA! Cheese is so expensive!" but Annie Expat can prove her cred by going deeper. She drops a few phrases like "Neo-Confucianism" and "credential society," blames Korea's social ills on Park Chung-hee or Japanese colonialism, maybe drops the names Michael Breen and Bruce Cumings. ("I won't even listen to your opinion if you haven't read 'The Aquariums of Pyongyang'") The expat who's been here longer, or knows more, usually holds the floor in these cases; between expats with approximately equal experience in Korea, it becomes a race to say the meanest thing about the country, and I've heard some doozies.

But keep this in mind about the Snark Olympians: they usually don’t stay for long, and moreover, this kind of complaining has very little to do with Korea really, and everything to do with the complainers, and the fact complaining is fun. I've said a few awful things about Korea too, in my day, to get a laugh, or because it was well-phrased, and not really because I meant it. Uproot Joe Firstyear and Annie Expat, and put them in New York City, and they'd be doing the same, but crapping on the New York Knicks, A-Rod, or Mayor Bloomberg instead. Heck, given the chance, some of this group of whining expats would probably complain about Shangri-la, if that's where they found themselves. "Love-slaves 24, 46 and 71 out of 72 are kind of chubby, and love-slave 32 sweats a lot. . . what kind of sham paradise-on-earth is this?"

The same way a parent shouldn't take it to heart when his angry kid shouts, "I hate you!" snark-fests should be taken for what they are, and tolerated, but ultimately ignored: why waste your time reading it, and even more, why waste energy getting your hackles up? You won't convince them to stop. Complainers like these are the reason a lot of expat lifers don't spend too much time around first year English teachers: the complaining is a drag, and it's kind of boring when you've heard it all before, read James Turnbull's five part essay and Mike Hurt's rant, and written an op-ed piece to Korea Herald's Expat Living about it.

Next Group: The Misdirected Culture-Shockers and Disappointed Orientalists

Next rung up on the ladder are the expats who complain not so much for the sport, but because they don't know any other way to articulate the culture-shock they're experiencing.

This category also goes for people who expected their (often first ever) time overseas to be very different than it is. "What? Bosses here overwork their employees, too? People don't wear hanbok every day? People live in apartment buildings instead of hanok houses? People drink Starbucks instead of Sanghwacha when they meet? Not every girl wears a short-skirted school uniform? This is TOTALLY different than I thought Asia would be after reading Manga, watching 'Crouching Tiger, Hidden Dragon,' 'Memoirs of a Geisha,' 'The Last Samurai,' and 'M*A*S*H*'!"

Got this:
Instead of this?

Harsh.



Got this:


and this:


and this:


Instead of this:


And this?

I hear ya. Reality's rough.

This is a little closer to honest criticism, but while Snark-Olympians are at least having fun, these two groups might be the bitterest and meanest of the lot: a former coworker poisoned the entire atmosphere in the staff room, as she took her failure to adjust to a different culture out on everyone around her. Eventually, she went home early, but not early enough. Again, a grain of salt should be taken with complaints of this kind: when certain people are thrown into a new situation (especially ones having their first overseas experience), it takes them a little while to figure out that "this is interesting" or "I can learn about this" are better default reactions than "this is bad," when they encounter something unfamiliar, or that new situations are best approached with open minds, rather than preconceptions. It ain't pretty, but hopefully we can cut them a little slack (though, again, it would be better for them if they vented their frustration in appropriate directions, saving it for people who knew them well enough to take their ranting in stride, and let's also ask, if it's online, who is choosing to read their complaints?).

The next level goes especially for people who complain online, or expats who always run Korea down when they're around other expats: The Off-Duty Diplomats

See, most expats realize that we are guests in Korea; because we (other than some Asian-hypenated expats) look different than the rest of the people around, we know we're being watched, in curiousity, or in judgement. In our own neighbourhoods, and around our Korean friends, most of us feel the burden of representing our home countries: we're diplomats, saying the "right" things about how Korean women are beautiful, and Jeju Island gyuul are great, and those mean Japanese textbook writers ought to get their facts straight! Is it any surprise that after a long day of diplomacy, we come home, hop online, or huddle away with other foreigners, and criticize, in the same way most table-waiters come home from a long day of fake-smiling for tips, and act rude and surly to their housemates?



Ranting Englishman makes no bones that his blog is saving his and his wife’s sanity. Sorry you had to be privy to that, but can you really hold it against him? My Mom once told me, when Peter talks about Paul, we learn more about Peter than we do about Paul, and while it's not pleasant to watch or read or hear, remember here that you're reading the literary equivalent of a hotel receptionist spending her day off wearing sweatpants, a baseball cap, and no makeup. For many of us, this is when we aren’t putting our best foot forward. Putting the negativity online, or keeping it between friends in a club somewhere, is better than spewing it at work, where careless words have more consequences.

(Another thing about these first three types of complainers: telling them to stop actually makes them complain MORE, in the same way that telling kids not to do something immediately makes it fun.)


This level and those above are often mixed with this: Alternate View Pointer-Outers

Now, due to various reasons (homogeneous society, intense and intentional cultural programming [especially during the '60s and '70s], a culture of suspicion of those who hold unconventional ideas [leftover from the anti-communist red-scare days], an atmosphere of conformity strong enough that old ladies have been known to correct how I eat my soup) which are mostly beyond the scope of this post, and would require masters' theses to do them each justice, many westerners are surprised at how little diversity of ideas there are in public forums here in Korea; meanwhile, when a group DOES get loud about something, the rest of Korea usually shuts up and lets them rave, rather than shouting alternative viewpoints just as loudly. (If you disagree with this, kindly explain why the pro-FTA, pro-America, pro-LMB conservatives were so quiet during the first month of beef protests). This means some expats take it upon themselves to argue a different point of view, for the sheer sake of having a different point of view.

For example: every time I talk about education in Korea, I run into the EXACT same arguments, as if they were memorized in high school, along with the phrase, "Fine, thank you, and you?"

everybody say it along with me:

1. Korea has few natural resources
2. Korea has many people; people are Korea's best resource.
3. Korea has so much competition, because of overpopulation.
4. Education is the only way to gain a competitive advantage.
5. If you go to SKY* universities, you're set for life
6. Therefore, even though it's stupid and counterproductive and hurting Korea, and hurting students, and everybody knows it, I still must push my middle-school-aged son to study until 1am every day from now until the end of high school, to do well on the test and get into an SKY university.

(*SKY Universities are Korea's top three: Seoul National, Korea, and Yonsei Universities. It's generally accepted that if you graduate from a SKY School, you're pretty much set for life.)


Good god! Somebody needs to toss a monkey-wrench into that tired cycle of thought, and suggest that there must be another way to raise kids into successful adults -- some noisy expats (maybe self-importantly) offer up other options, and are sometimes resented for it, and when we get the rote response, some of us feel like we're butting our heads against a wall, and depending on the expat, that prompts some of us to give up, and some of us to butt harder. Hard butts can rub some people the wrong way.


Next level: Closely related to the off-duty diplomats are The Kimcheerleading Counterbalances

I've blogged before (in my kimcheerleaders post) about the way an unfortunately large number of Koreans seem to approach every conversation with a non-Korean as a promo-op, a chance to promote Korea, rather than as a meeting of minds between two human beings. (remember that I'm speaking in broad generalizations here) -- some of us may feel overwhelmed by the Kimcheerleading.

Imagine Chul-soo. He's proud of his country. When he chats with a foreigner (which happens two or three times a week), he takes two minutes to explain that Kimchi is the world's healthiest food. It's only two minutes in his day, and he loves Korea -- good for him, I say!

But that foreigner might have similar conversations with many Koreans who also take just a few minutes to explain how garlic is healthy and Koreans use every part of the animal. Those few minutes' add up, when a dozen people a week spare a moment to promote Korean culture. It's even worse in the Korean English Language print media, where that dull, downer story about a double-murder-suicide, or a rapist on the loose in Daejeon, often get cut, but articles like this one ALWAYS make it in (HT to Brian in Jeollanam-do), the sports page is covered with a full, half-page "Park Chan-Ho pitches four innings, gets No Decision vs. Padres", ("Tiger Woods Wins Fifteenth Major in a Thrilling Come-From-Behind Finish" goes on the bottom half of the page) and "What's So Great about Korea, Maarten" still grins at us from the English section of every bookstore.

Faced with such a flood of positive Korean promotion, it's almost natural that we Westerners (who, at least among North Americans, have been programmed by movies and stories to go against the grain, and to prefer being right and alone over being wrong with the crowd), might start to push against the flood of Kimcheerleading with a bit of counter-balancing negativity, just so there’s a conversation, instead of just a room full of people nodding their heads in agreement.

Now, add to THIS the fact, because of our language limitations, a lot of us can't access the Korean language media in print or TV. This means that, while there might be a very lively discussion of Korea's social ills in Korean, because the English media editors and producers diligently excise almost all such topics from the pages of the English dailies, we have no idea whether social critics set the agenda in Korean public discourse, or whether Koreans just sit in circles repeating to each other the same things they say to us when they meet us!

If Arirang TV is anything to go on, Koreans spend all their time having conversations like this:

Chul-soo: "Yi Sunshin was probably the greatest naval commander in world history."
Hye-mi: "I've heard that's true. It might be because he grew up eating with chopsticks: studies have shown eating with chopsticks increase your IQ."
Chul-soo: "Ah. that might partially explain why Koreans scored higher than any other country on standardized IQ tests."
Hye-mi: "Indeed. Though I would credit that more to the fact Koreans are extremely diligent students."
Chul-soo: "It's because our young people are raised in such strong families: Confucianism values the family as the lynchpin of a healthy society"
Hye-mi: "That's why we have more jung."

It sounds ridiculous when I write it out like that, but The Korea Herald and Korea Times and Arirang TV (which no foreigner I've met watches) sometimes start to sound that way after a while, and for all we know, the local, Korean language papers might be the same way, from top to bottom! No wonder we feel like we need to balance out the kimcheerleading with a little negativity! (the simple solution here is that we ought to learn more Korean and see for ourselves what fills the pages of Korea's papers, but until then, that's where a lot of us are coming from.)

The Next Level: The (Maybe You Didn't Notice It Was) Affectionately Sarcastic

Some readers and listeners don't notice, can't notice, or intentionally ignore, the fact that some of us comment on this stuff because it amuses us, and we're not trying to be negative at all: some of the strongest reactions to posts of mine have been from readers who didn't quite notice the irony, sarcasm, or bemusement in my tone -- I wasn't trying to run anyone down, I wasn't trying to make anybody look stupid, or imply that the one dummy I met yesterday stands in for all Koreans everywhere -- I was just telling a story. However, a reader or acquaintance who doesn't have a lot of experience in spotting irony or verbal satire, who is looking for a reason to get upset and defensive, will probably find one. People who only read the critical rant, and skim the positive stuff, glancing at the photos, might miss the generally cheerful tone of my blog, and my usual affection for Korea. They might get more upset than they need to, about my mode of expression, in the same way the table-waiter's roommates think he's a rude jerk, because they don't see how well he treats his customers and his mother.

And, finally, the two highest levels:

The Social Critic:

These people HAVE paid their dues; they're not speaking in ignorance, or jumping to conclusions. They've done their due diligence, read up, qualified their statements, and started pointing out areas where Korea is not what it wishes to be. These people play an important role in a healthy society. It may seem they're negative, but as one of my favourite writers, Flannery O'Connor once said, when somebody accused her of only talking about the negative aspects of her society, and why couldn't she just write something nice once in a while, "If I write about a hill that is rotting, it is because I despise rot." (original quote by Wyndham Lewis)

Naming a problem is the first step to solving it, and maybe some of these critics are attempting to be legitimate part of that process -- that is, they're writing because they want to see Korea become a better place. . . in which case, Koreans who are upset about non-Koreans criticizing Korea need to stop and take a careful look at why that upsets them, because the problem does not lie in the complainers or their intentions.

To be fair, sometimes the social critics' intentions are good, but their methods are poor: the sometimes bitter and mean tone of certain critics can be hurtful, and as I've said to some of my friends who complain about Korea with a rude or condescending tone: "when you talk so harshly, even when you're right, you're wrong, and even if you win the argument, you still lose" -- but then,

1. polemical writing gets more blog hits than diplomatic writing
2. polemical writing sticks in peoples' heads for longer than diplomatic writing, which means it ultimately has a higher chance of changing a person's pattern of thinking!
3. polemical writing stirs up emotions, which means it will start more discussions, than diplomatic writing, which might not poke through someone's guard.

Bare fact: A scalpel is a better surgical tool than a pillow, and sometimes, a social problem must be sharply criticized to bring about change; gentle phrases just won't stir up a strong enough reaction.

Finally, at the top of the pile, the last group who complains about Korea: The Constructive Social Critic

The CSCs have also paid their dues. They know Korea, they've been here a long time, and maybe, their outsiders' views give them insight into topics that even Koreans miss. The only difference between them and the category above is that they are solution oriented, rather than problem oriented. Sure, they name the problem, and that's important, but for them, naming the problem is simply a step toward finding a solution, and their complaints end either with a suggestion of their own, or with a feeling of "now that we understand the problem very well, let's get working on a solution!"

Most of the critics I enjoy vacillate between these two categories, depending on their areas of expertise, and emotional state at the time of writing. CSCs write out of knowledge and love for Korea, out of a real desire to see Korea grow and improve, and mature into a world leader. Again, as with the social critic, if Koreans have a problem with a non-Korean producing THIS kind of writing about Korea, then it's really time to take a careful look at why it upsets them for someone with knowledge, insight, and compassion, to clearly articulate their wish for Korea to become a better place. My wish would be that more of the CSC's learn Korean well enough to get their ideas into the Korean media without risk of having a reader misunderstand it, or a translator twist it to their own ends (at the same time as we also need CSCs publishing about Korea in English, the international language).

So, there are a few reasons expats complain. I've probably missed some, and I'm not making excuses for rudeness (though I am suggesting it's best ignored), but that's at least where we're coming from, and as I said before: the stuff that goes online is harsher than what happens in face-to-face situations, so if the K-blogosphere is getting you down, don't use it to get in touch with Korea; get out of the house and climb a mountain, visit a temple, have lunch with a Korean friend, or (if you're outside Korea) go find a Korean restaurant nearby or watch a DVD of Welcome To Dongmakgol. Seriously.


***
"I would sooner have you hate me for telling you the truth than adore me for telling you lies."
Pietro Aretino, quoted in this article, from the BBC to angry Chinese defenders.


Here are a few typical responses that Koreans have to expats' complaints (some of these are borrowed from the Metroplitician's excellent, "Why Be Critical" post, one of the K-blogosphere's must-read posts, and an article without which this post would probably not exist at all. The comments on that post are also very interesting, for numerous reasons.)



1. Why are you airing out our dirty laundry? (One commenter on my blog once wrote about the critics, “It felt like my family’s dirty laundry was being aired to stranger and strangers were now telling me how to fix my family’s problems”) This one can also be phrased as "Why are you prying into Korea's internal issues?"

Answer: Well. . . if Korea is your house, then there are people living in your house that didn't live here before, and some of your family members have moved away and never looked back, and the windows are bigger than ever before, so a lot of people can see in now. South-Asian wives of Korean farmers and international investors and long-term teachers live under this roof now, and Korea's own people are more cosmopolitan and well-travelled than ever before, including many ethnic Koreans who haven't even been to Korea, transnational adoptees, Kyopos with various degrees of affinity for their parents' home -- it ain't Dongmakgeol any more, if it ever was, and the world is too interconnected to believe Korea can still exist in a bubble which doesn't affect other countries. A lot of us have invested a lot of time and energy into Korea; we have careers, families, kids, and connections here: this is our home, and we have a stake in Korea! Why shouldn’t we want our home to become better?

2. Why do you hate Korea?

Answer: I don't. If I did, I would have given up and left, as I am still free to do. The very fact I'm here is proof I like Korea enough to stay, and care about Korea enough to pay attention, and comment on it.

3. "You should learn more about Korea."

Answer: This is a Korean's way of chunking me into category two of the expat complainer: "If I decide your complaints are borne of ignorance or culture shock, I can dismiss them." It falls apart if I can demonstrate knowledge of Korea (at which point this one often leads to number 4, revealing the true nature of the objection.)

Often, what this one REALLY means is, "I'm trying to find an excuse to ignore what you've said," or even, "It's easier for me to dismiss what you've said than to reexamine my idea of Korea." If I should learn more about Korea, then I'd love for you to explain it to me!

This one wears especially thin for those who HAVE been in Korea a long time, watching and listening carefully, but are still lumped in with Joe Firstyear, so be careful about using this one, because it often reveals more about the speaker's attitude than the complainer's knowledge.



4. You CAN'T understand Korea.

Answer: Translation: I refuse to listen to you. More at Metropolitician on this one. Sometimes this comes up when "You should learn more about Korea" is rebuffed by a demonstration of extensive Korea-knowledge, at which point, the K-defender is cornered, and starts saying stuff like this. Basically, this comment reveals more about the one who says it than the one who's complaining: what would it take to convince the person who says this that a non-Korean understands Korea? What kind of pedigree would it take, other than having Korean blood (and why does having Korean blood legitimize a complaint: who knows more about Korea? An expat who's lived here for ten years, or a Kyopo who can't speak the language, and has never visited, but has 100% Korean blood)? Where do pure-blood transnational adoptees fit on the spectrum of “allowed to criticize Korea”?

5. "I don't like when a foreigner criticizes Korea"

Answer: Why not? Again, this comment reflects more on the speaker than the complainer. What's so terrible about a foreigner complaining about Korea? The worst thing that can happen is that the foreigner's wrong, or the discussion gets emotional and unproductive; the best thing that can happen is that both sides might learn something.

7. "You should be a more gracious guest while you visit Korea!"

Answer: That might be so. . . but maybe I'm not a guest, and don’t want to be thought of as one; maybe I'm an active participant in Korean society, and wish to have my views respected as such. I've lived here for five years now, watching and asking questions: that's so long away from Canada that I no longer feel qualified to comment on situations back in Canada. If Korea isn't my home, nowhere is.

8. It's just as bad (or worse) in X country!

Yep. And when we're talking about that country, we'll address it. Right now, we're talking about Korea: there are very few things that are unique to only one culture -- but just because Japan, China, Iran, England, or America have the same problem, doesn't mean that Korea shouldn't be trying to fix it here, while those countries work on the problem there. If Joe's a jerk, and James is a jerk too, that doesn't mean Joe's free to remain a jerk; it just means that Joe and James both need to change their attitude.

9. If you don't like it, go home.

Fair enough. K-defenders are entitled to that opinion if they choose. However, I hope they’d think for a moment about how unhelpful that attitude is. If I don't like Korea, and I go home, whatever -- I'm just one guy, and I can put up with a lot, as long as Korea puts food on my table. But what about when an international investor doesn't like something? What if ten-thousand teachers, or ten-thousand migrant workers, or five-hundred loaded, foreign businesspeople looking to invest, don't like something? When does the onus fall on Korea to look inward, rather than on outsiders to get lost? Is telling that investor to take his billions and invest them in Hong Kong instead, going to help Korea become the global leader it wants to be?

And if a K-defender wants Korea to go back to its hermit kingdom days, and pickle in its own juices, he’s free to that view, but that "my way or the highway" has another name in North Korea: juche, and it didn't work out so well for the starving farmers over there. If Korea wants to become a globalized, cosmopolitan hub, and a destination for business leaders and investors, then, "If you don't like it, let's work something out" would be more productive.

10. Why don't you talk about positive things?

This is a fair critique, as is "why don't you say things more nicely/politely," and extremely valid, IF the complainer DOES only talk about negative stuff, and/or use rude, condescending tones. . . but don't use this one after reading a single post; save it until after you've read a bunch of posts, or had a number of conversations, so that you can back up your accusation. I get frustrated hearing this one, when I word damn hard to stay to stay positive and keep my criticisms edifying, and the commenter fires this off after reading a single one of my posts.

11. Go easy on us: we're just a developing nation!

Answer: Put very simply:
Still developing:



Finished developing:

Congratulations! You're part of the club! You're playing with the big kids now!

In terms of infrastructure and wealth, Korea is no longer a developing nation. Top fifteen economy in the world, people from South Asia coming HERE to work and send money home -- in the ways of the won, Korea's made it. It's a major player. Other countries look to Korea's development model to figure out how to raise their standard of living and set up infrastructure. One of the drags that comes with being one of the big boys is being a big target, and people pay more attention, and take more shots at big targets. Griping about facing criticism from the international community that Korea worked so hard to join, is like the little boy who wants to play soccer with his older brother's big friends, and then cries when they knock him down with a sliding tackle. More on that later.




12. You want Korea to become like America.

Answer: If I want to live in a place that's exactly like America, I'll just move there. Given the history of the last 100 years, and the fact North and South Korea are as different as Summer and Winter now, when in 1935 their situation was exactly the same, Korea of all places should recognize that cultures are constantly changing and developing. The ones that don't end up artifacts and oddities, like the Amish, who are interesting, but basically irrelevant, and don't attract much foreign direct investment. Yeah, it takes some wisdom and discernment to figure out when you're throwing the baby out with the bathwater, or bringing in what The Joshing Gnome calls "cultural junk DNA", but if Korea can go through the upheavals of the last hundred years and still have a unique culture, isn't it time to lay the "our culture's going to disappear completely" objection to rest?


13. But you're telling this to the wrong crowd! You should learn Korean and say this to Korean; telling it to other expats is preaching to the converted, and not very helpful. The people who really need to hear culture-changing ideas are the ones who can't read English, who are captive to the Korean language media.

Answer: You are absolutely right.


Two final thoughts on Expat complainers that didn't conveniently fit into the above categories:

1. (generalization ahead. . . ) One of my English Teacher friends has a lot of non-English teaching expat friends -- from other parts of the world than England, USA, Canada, Ireland, Australia, New Zealand, and South Africa, with skin-colours other than white, and notes that loudest and bitterest complaints come from white males from English-speaking, first-world countries. She thinks it's because, for first-world WASP males, coming to Korea is the first time white male priveledge hasn't managed to open every door to them: only most doors.

2. A new way to look at complaining. . .

Reflect on the fact that complaining is an act of hope. Really. When there's no hope that a bad situation will improve, people stop complaining and learn to bear it, or (in the case of first-world expats in Korea) go home. The very act of complaining is an expression of hope, of the conviction that Korea DOES have the potential for change, and for growth.

Criticism is also a sign of respect, a recognition of Korea's climbing status in the world. It is much better to have people criticize Korea and hold it up to international standards (with the implicit affirmation that Korea is now a world leader), than to approach it as a place so backwards and stubborn that engaging with the culture would be useless for anyone but observers and documentarians. Such an attitude would cause less stress to the K-defenders, but do they really want Korea to be treated delicately, like a quaint oddity, rather than like an international heavyweight? (Case in point: look how much international criticism the world's MOST powerful country, the U.S.A., receives from other countries -- the fact that Korea now catches the attention of international critics just proves how much Korea's influence has grown. Would Korea rather be a criticized heavyweight like the USA, or a delicately approached cultural oddity, like Bedouin nomads? Which treatment is more respectful, really? An honest criticism, or a condescending, "Look at these interesting specimens!"

If you think about it, criticism isn't a bad thing at all: it's an opportunity to learn something, to improve something. The person who ignores valid criticism does so at his own peril; I would argue that it's the same for countries (look at how bad USA's international reputation is these days, because of plowing ahead with its plans and ignoring the international community). So yeah, because it's all in English, a lot of the K-blog complaining doesn't read the audience that would benefit most from hearing it, but starting the discussion can only lead to deeper insight, right? So bring it on!

Readers: Korean expats and Koreans: Do YOU think expats complain about Korea too much? If so, why? Should they complain, and how? Why is the relationship between expats and Koreans online so adversarial? What's an appropriate mode and medium for complaint, if not online? What can we do to have constructive criticisms heard? Write about it, blog about it, weigh in; e-mail me your thoughts to roboseyo [at] gmail [dot] com and I'll post them here; tell me where to find them online and I'll link them. Weigh in on my comment board. Let's talk about this honestly and reasonably. It's about time.


(Flannery O'Connor Quote from "Flannery O'Connor's Religion of the Grotesque, by Marshall Bruce Gentry)

Friday, February 19, 2010

Why is StarCraft Popular in Korea?

Dear Korean,

What caused Starcraft's popularity in Korea?

Cristiano E.

Dear Korean,

What's with Korean people and their obsession with Starcraft? Every Korean I know or met loves Starcraft. They are obsessed with it. Why is that?

Sam

Dear Korean,

Why are Korean people so infatuated with Starcraft? It seems to more a part of Korean culture now than just a simple computer game. Please tell me what makes Starcraft so special for Korea.

Brian/Starcraft fan

Dear Korean,

How popular are pro-Starcraft players over there, really? Do regular non-Starcraft junkies recognize them on the streets? I know some of them make quite a bit of money, but I'm curious if they're actually recognizable icons to people who aren't part of the Starcraft fandom. Sort of like how you don't have to be a fan of golf to know who Tiger Woods is.

Lance


Dear Questioners,

It is unquestionable that StarCraft is extremely popular in Korea more so than any other country. Even though the game was released in 1998, the popularity of the game is still going strong for a game that is 12 years old – a virtually unprecedented event in a field like video games where a life cycle of even the most popular games (like the Madden NFL series) does not usually exceed more than a year. As of early 2008, 9.5 million copies of StarCraft were sold worldwide, and Korea accounted for 4.5 million copies of those sales.

 
Terran is victorious.

But the popularity of StarCraft in Korea far exceeds just the number of copies sold. StarCraft enabled the world’s first pro gaming league to happen in Korea – Korea Pro Gaming League (KPGL), established in 1998. (However, this league no longer exists.) There is not one but two cable television channels dedicated to broadcasting matches between pro gamers, often playing StarCraft. There are live matches in a specially built studio/stadium, which sometimes draw as many as 100,000 people. To answer Lance’s question, pro gaming in Korea is about as popular as pro poker leagues in America. The biggest names among pro gamers in Korea – say, Im Yo-Hwan or Yi Yoon-Yeol – have about the same name/face recognition in Korea as Phil Hellmuth or Howard Lederer has in America.

 
Im Yo-Hwan, one of the top pro gamers in Korea

A video game that engendered an entire industry is simply unheard of prior to StarCraft. And like all rare events, the current popularity of StarCraft in Korea took a lucky confluence of a number of factors – some unique to Korea, some not. Just for fun, the Korean will explore this phenomenon chronologically backwards. In other words, we still start from the current explosion and work our way back in time, until we can identify what earlier factors contributed to the phenomenon that we see today.

Pro Leagues and TV Stations

The most recent development would be the establishment of pro gaming leagues and cable televisions. Once these institutions came to being, the popularity of StarCraft became a self-sustaining force. People talk about it because it is on television, and television keeps on showing it because people talk about it. People practice the game because the gaming league pays well, and the gaming league pays well because people watch the games, again because the games are on TV.

For an equivalent American phenomenon, think Avatar. Avatar was a movie that had absolutely nothing special. The computer graphics of the movie, while impressive, is not significantly advanced from 2001, when Final Fantasy and Shrek came out. (The difficulty of rendering the mud bath scene in Shrek still makes the Korean’s jaw drop.) At most, Avatar was not a noticeable improvement over Sky Captain and the World of Tomorrow, which was made entirely with CGI except for the actors. In fact, one could make a convincing argument that among the movies in the 2009-10 season, the computer graphics in District 9 was more impressive than Avatar, because District 9 more thoroughly blended computer-generated images with regular people and scenery where human eyes are more likely to detect things that look “off”. On the other hand, in Avatar, it was a given that everything happened in an alien planet where everything looks different. In the few scenes of Avatar where the CGI and regular actors interacted – like when the chief was fighting soldiers on the backside of the bomber – the CGI quality deteriorated significantly.

 
This type of scenes, where CGI and regular actors interact, 
was the vast majority in District 9, but less than 10 percent of Avatar

Also, Avatar showed precious little originality in using its admittedly impressive CGI skills – the images of a big, life-giving tree comes from Lord of the Rings and Princess Mononoke, the floating mountains are from Laputa: Castle in the Sky, riding a dragon-like thing from every single RPG game in the history of mankind, and so on. And finally, the storyline was so stupid and banal that it surely did not warrant the multiple New York Times article psychoanalyzing it.

 
Look familiar? Miyazaki Hayao's Laputa: Castle in the Sky was released in 1986.

But people will nonetheless talk about Avatar, only because people talk about it. This is how hype is made in today’s pop culture. Once something – anything! – enters the hype machine, its popularity will be self-sustaining until it falls out of the hype. (For another example, think Snuggies – one of the dumbest inventions that ever went mainstream. But it sounds kinda good, because everyone is talking about it!)

Back to the topic of StarCraft: the presence of dedicated gaming leagues and cable televisions were crucial for the hype machine to operate. And it is not difficult to imagine why these things came about – they came about because people thought there was money to be made by setting up leagues and dedicated TV stations. In America, Travel Channel and ESPN2 (particularly late night) have turned into dedicated poker channels. Better yet in Korea, there was already a model for a pro league and cable TV stations dedicated to a game. Guess what the game is?

The best board game in the world

The game is go, known as baduk among Koreans. While go is recently giving ground to other online games, more than 20 percent of Korean adults know how to play go, a relatively complex game. And truly, the popularity of go in Korea has no American equivalent, as far as board games are concerned. There are professional chess leagues in America, but there is no cable TV station showing their match. In Korea, professional go players are superstars (much, MUCH bigger than pro gamers) playing international league games against top players from China and Japan, earning a ton of money and enjoying a lot of media exposure. Even people who don’t know how to play go in Korea have generally heard of the names Yi Chang-Ho and Yi Se-Dol, like the way a non-sports fan in America still has heard of Tom Brady and Kobe Bryant. By the Korean’s estimation, go might be the second most popular “sport” in Korea behind baseball, ahead of soccer. (Except during World Cup.)

So the gaming league and TV stations came because StarCraft was popular, and there was a ready model to emulate. Then what caused StarCraft’s popularity to a level such that the popularity caused people with money to invest in such ventures?

Further explanation, after the jump.

Got a question or comment for the Korean? Email away at askakorean@gmail.com.

Thursday, December 29, 2011

Best of the Worst 2011

End of the year is coming . . . which can only mean one thing . . . the annual list of worst questions of the year!! Compared to the ridiculous glory of last year, this year's crop has been relatively tame -- but still, there are some real doozies.

Every email below is a real one, copy/pasted without any editing. The worst email of the year is at the bottom.

*                 *                  *

re:  (no subject)

Hi!I dont know if i am using the right address,but if its not please bear with me and help me find the right address.I just recently read some articles about korean men in the internet and got me interested.I just want to know if its possible for korean men to date a black woman especially from Africa.If so,do you have a website where somebody can go through it and check if they korean men looking for black women?Can korean men marry black women from Africa and those already have children?If you are going to use that website where you publicise the replies,please use Pee as my name.Thank you and hope to hear from you soon.Bye!

"Pee" means "urine" in English and "blood" in Korean. Either way, it won't attract too many guys.


re:  birthday cakes


Do you have a recipe for a birthday cake?
Thank you
Jane

Sorry, the Korean is a good cook, but baking is another matter. 


(More after the jump.)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.



Wednesday, April 18, 2012

Ask a Korean! Wiki: What to do with Asian Names?

Dear Korean,

We are adopting a sweet little boy from the Seoul area. My husband is Lebanese/American and I am European/American. We were planning on keeping the name his birthmother had given him which is HaJin. However a Chinese/American male friend didn't think this was a good idea. My friend stated that growing up Asian was difficult enough, and he and his Asian friends were grateful to have been given more English sounding names. What are your thoughts on this?

Paige K.


That issue is a tricky one not only for adoptive parents, but also for a lot of young Asian American parents. Paige's Chinese American friend is not wrong -- it is tough enough to look different, and adding the extra effort of telling people how to pronounce your name all the time, only to see them never remember your name, could be a rather alienating experience. But on the other hand -- especially for adoptees, who have a difficult time retaining their heritage culture -- using the given name could serve as a good reminder of one's heritage. One form of compromise among Korean American parents is to choose a name that can operate in both in English and in Korean (e.g. "Mina".)

As for the Korean himself, he hopes to give the Korean Baby a Korean first name and an English/Christian middle name, so that while the child could go by the English name, the priorities would be clear, especially when it comes to everything legal.

Having said that, let's hear from our readers. Asian Americans, how do you feel about your ethnic names? What did/will you do with your children's names?

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Friday, April 27, 2012

Jasmine Lee, the First Non-Ethnic Assembly Member (Part II)

[Part I]

Now, for the second part of Eric's question:

Also, it seems that the Saenuri Party is making a greater effort than other parties to appeal to immigrants to Korea. From a western perspective, this is perplexing as one would expect a progressive party to be more, well, progressive. Could you help to provide some context on this?


Certainly. Given Korea's upcoming presidential election at the end of this year, the Korean will use this question to give a bit of primer about Korean politics, which would help one understand this oddity.

As of today, Korean politics can be divided largely into two camps:  conservatives and progressives. Broadly speaking, Korea's conservatives and progressives generally follow the same direction as the rightist and leftist politics of the United States or Europe. But there are peculiar aspects in Korean politics, owing to Korea's history, that drive Korea's conservatives and progressives into unexpected directions. Thus, to understand Korea's political landscape, one must first understand modern Korean history.

[Full disclosure:  The Korean and his family have been staunchly progressive, so read the rest with that bias in mind.]

Here is a very fast recap of modern Korean history. In 1945, Korea gained independence from Japan at the conclusion of World War II, but was immediately divided into North and South Korea. In 1950, North Korea invaded South Korea; Korean War ended in 1953. From 1953 to 1988 (or 1993, depending on who you ask, which is explained further below,) South Korea went through a series of fascist dictators, who justified their murderous dictatorship by (1) pointing to Korea's miraculous economic rise, and (2) citing the threat of North Korea attempting to invade the south once again. After waves and waves of democratization protests, South Korea's first democratic administration was established in 1988 (or again, 1993, depending on who you ask.) Since then, Korea has had 3 or 4 presidential elections, leading to this point.

(More after the jump.)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Saturday, December 22, 2012

Best of the Worst 2012

Did the world end yet? No, it only feels like that whenever the Korean receives these stupid emails. Despite seeing the examples of dumb questions from 2008, 2009, 2010 (in Parts I, II, and III) and 2011, people simply do not learn.

So here is another edition of AAK!'s end of the year tradition -- the worst emails of the year 2012. As always, these are all real emails that the Korean really received. Other than redacting personal information, not a single thing about the email is changed or modified in any way.

---------------------------------------
re:  your picture

Dear onyeka,

I saw your picture in the internet and decided to write you a mail, because you have so hot body and penis! Wow!

You should know that! 
XXX, Adriana

Adriana was attempting to reach the winner of the Best of the Worst 2009. The Korean always wondered if women were attracted by a dong shot. Now he does not wonder any more.

re: Request for info

Hullo ,
    I came across your helpful blog .
    I wonder whether you can help me get the email id of some of LG Korea's
top officials --  Koo Bon-Moo , Koo Bon-Joon , etc. I have some
complaints regarding service of my LG TV back here in India. The
problem is primarily  the non cooperative attitude of some of the
Indians working for LG here.
    LG Korea has a website , but Google Translate somehow does not work.

    Any help from your end is appreciated.

   Cheers ,
      Ramesh.

Gotta love the multiple levels of stupidity involved in this one. Don't like LG customer service in India? Why, of course you should email LG's top executives! How do you get the emails of LG's top executives? You should ask this random Korean guy on the Internet! He did tell you to ask, right?

(More after the jump)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.


Sunday, August 30, 2009

Dog – It’s What’s for Dinner

Dear Korean,

I heard that people eat dog meat in Korea. Is it something special, or do they put the dog meat to any meaty meal?

Sibelius

Dear Sibelius,

The answer is no. Dog-eating is one of the things for which is Korea is notorious, and much of it is distorted or misunderstood. For example, Wikipedia’s page on dog meat consumption in Korea is filled with utter falsehood, likely generated by anti-dog meat crowd in Korea. Hilariously, the Wikipedia post cites to some incredibly dubious sources such as Helsinki Times – clearly an authority in Korean culture. Therefore, the Korean will outline the facts about dog-eating in Korea, and follow it up with the Korean’s own opinion regarding the topic.

The “fact” section will be organized in a Q&A style. Because the Korean is feeling rather generous today, for this topic only the Korean will accept any further question on this topic that he did not address through the comment section.

Facts about Dog-Eating in Korea

Q: Do Koreans eat dogs?
A: Yup, they sure do. A good friend of the Korean would not believe him, saying, “I thought it was an untrue and malicious stereotype.” No, it is all true. Koreans eat dogs.


But this is not what happens. (Seriously, the picture is a joke.)

Q: Why do Koreans eat dogs?
A: People eat what’s around them. Protein, especially obtained from a large animal, was traditionally scarce in Korea. Eating a cow was nearly out of the question – each household, if it were lucky, would have a single head of cattle to pull the plow. Pigs competed for the same food that humans ate. Dogs did not. Traditionally, dogs are eaten during the three high heat days of summer, called bok or sam-bok ("three bok").

Q: How prevalent is it?
A: Dog meat is not very prevalent in modern Korea – it is not what people eat every day. You have to visit a restaurant that specializes in dog meat-based dish to get it. There are apparently around 530 such restaurants in Seoul, which is not many for a 12 million people city. Roughly 1 million dogs are slaughtered for food each year. By weight, it is the fifth-most consumed meat in Korea, following chicken, pork, beef and duck.

-UPDATE 4/18/2011- According to the survey commissioned by the National Assembly in 2006, approximately two million dogs are slaughtered for food each year, and it is the fourth-most consumed meat after chicken, pork and beef.

Q: Is dog meat considered a gourmet delicacy?
A: No. It is traditionally a peasant food, and was never considered high-end. Reflecting this status, you would have to get out to the poorer outskirts of Seoul to encounter a good dog meat dish.

Q: What do Koreans think about dog-eating generally?
A: According to a survey conducted in 2000, 83 percent of Koreans (91.9 percent of males and 67.9 percent of females) have eaten dog meat. 86.3 percent of Koreans favored eating dog meat (92.3 percent of males and 72.1 percent of females).

-UPDATE 4/18/2011- According to the survey commissioned by the National Assembly in 2006, 55.3 percent of all adults have tried dog meat. Approximately 75 percent of Koreans are in favor of eating dog meat.

Q: What do Koreans who own pet dogs think about dog-eating?
A: Some pet dog owners in Korea have become extremely vocal against dog-eating, citing all the reasons that are familiar to non-Koreans who find dog-eating unpalatable. Most pet dog owners are more moderate: in most cases, they wouldn’t eat a dog, but do not care about other people who do. Still others distinguish dogs raised as pets and dogs raised as food, and have no qualms about eating a dog. The Korean’s friend who lives in Korea owns a Yorkshire Terrier as a pet but is nonetheless a huge fan of dog meat. She frequently goes to the dog meat restaurant with her Terrier, and says she feels no inner conflict.

-UPDATE 4/18/2011- According to a survey conducted by Bayer in 2007, about a quarter of pet dog owners have tried or enjoy dog meat.

Apparently, looking at this mug does not dim the Korean's friend's appetite for dogs.

However, the distinction between edible dogs and pet dogs is not necessarily ironclad for sellers of dog meat. Recently there was a report that abandoned pet dogs were being trafficked to dog meat dealers instead of an animal shelter, where they are supposed to go. The movie Ddong Gae (English title: Mutt Boy) shows the main character fighting the bullies who ate his dog, which the main character picked up as a stray.

Q: I heard dog meat is illegal in Korea. Is that true?
A: It is more correct to say that dog meat is in legal grey area. Livestock Processing Act of Korea sets forth various standards for how livestock may be raised, slaughtered, processed, sold, inspected, etc. Oddly, dogs do not fall under the definition of “livestock”. This is an odd omission because the definition of “livestock” includes horses, which Koreans almost never eat. (The Korean's guess would be that whichever aide to the legislator who drafted the law copied a non-Korean law without thinking too much about it.) This does not mean that dog meat is illegal; it just means that Livestock Processing Act does not regulate the processing of dog meat. Instead, it is regulated by Food Hygiene Act, which simply defines “food” as “all foodstuff, except taken as medicine.”

But dog meat-abolitionists of Korea often argue that this indicates the Korean law’s recognition that dogs are not for eating. On the other hand, however, the National Tax Board of Korea issued an opinion that dog meat restaurants may receive the same tax treatment for their purchase of dog meat as, say, the tax treatment that a barbecue restaurant receives for its purchase of beef. So it’s fair to say that this issue is muddled.

Several years ago, there was some attempt on the part of Seoul city government to regulate dog meat processing in order to ensure it is processed in a hygienic manner. However, the vocal minority vigorously opposed the “legalization” of dog meat, and the idea was dropped.

Q: How are the dogs raised and slaughtered?
A: Because Livestock Processing Act does not cover dog meat, dog-ranchers (so to speak) and dog meat sellers essentially go for the raising/slaughtering method that generates maximum profit. This generally leads to unsightly living conditions for edible dogs, similar to those of pigs or chickens in industrialized farming in the U.S., only in a smaller scale. Dogs are raised in a small cage and sold alive until they get to meat market. Then they are generally electrocuted before being processed and shipped to restaurants.


Freshly slaughtered dogs in a market in Korea that specializes dog meat wholesale.

Q: Is it true that the dogs are tortured before they are killed?
A: Again, because Livestock Processing Act does not cover dog meat, there is no restriction about how to kill a dog for meat. At the meat market, the need to slaughter the dogs quickly usually means dogs are electrocuted, similar to cattle. However, especially in rural areas where people slaughter dogs to cook and eat on their own, the common method is to hang the dog and beat it to death, in an attempt to tenderize the meat. (This, however, may be counterproductive; while beating the meat does tenderize it, an animal that dies in a stressed state generally produces tougher and less tasty meat.) A figurative expression in Korean for a severe beating is “like beating a dog on bok day.”

Q: Enough with the cultural stuff, let’s get to the food – How is dog meat cooked? Is it like a Chinese restaurant, where you can get the same dish in different meat? (e.g. beef fried rice/chicken fried rice/shrimp fried rice/dog fried rice?)
A: The answer to the second question is no. Dog meat is generally cooked in two different ways – in a spicy soup or steamed and braised. (The same soup is sometimes made with goat meat.) In addition, dog meat broth made with herbs is considered medicinal, and is often prescribed by oriental medicine doctors in Korea. It is supposed to be an energy booster.
Dog meat, two styles

Q: What does dog meat taste like? Is it good?
A: It tastes closest to goat meat – like extremely lean beef, with a little bit of its own aroma (a little like lamb). Yes, it is very tasty.

Q: What does the Korean think about dog-eating in Korea?
A: Glad you asked, made-up-questioner!

The Korean's thoughts on dog meat, and additional questions/objections about dog meat, after the jump.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.


Saturday, July 26, 2008

Ask a Korean! Guest Blogger: Roboseyo - Why are Koreans Hypersensitive to Criticisms from Non-Koreans?

Soundtrack time: hit play and start reading.


Everything about You, by Ugly Kid Joe.

So, the next big question, and it's a biggie, is: When Expats, or other International voices, or basically, Non-Koreans DO criticize Korea,

Why do Koreans get so damn defensive?

Michael Breen, writer of a book every person should read in their first month in Korea, and Korea Times columnist, wrote an article criticizing Korea's beef protests, and was criticized in return for not understanding the true meaning of the protests, and/or for being too critical of Korea (I didn't read the letters to the editor, or possibly the avalanche of comments on the Korea Times website, to which he was obviously responding). responding to those who dismissed his criticisms of recent Korean protests as base K-bashing:

The other thing to remember is that people are extra-sensitive to what ``foreigners" say.



The Korean view of nationalism is race-based. In other words, the thing that you are taught in Korean schools and homes that distinguishes you, as a Korean, from other nations, is your race. Although the world is politically structured around the concept of the nation, few countries distinguish themselves by race. Korea is one and that means that when a bald white face such as mine leers at you from the pages of this newspaper, it is immediately recognized as foreign. Yes, it is a vision of beauty, you find yourself thinking, but no, it is not Korean. That means that, even though I've lived and paid taxes here longer than most Koreans, I am immediately perceived as an outsider commenting from my hotel room. Thus, any criticism is taken to be the rudeness of the visitor. 


And even when that is the case, it is never meant. OK? Group hug? 



Now, Breen's lived in Korea a long, long, long time, but as soon as he criticizes Korea, he is demoted to "an outsider commenting from my hotel room." Conversely, I've discovered, if I tell people how much I like Korean barbeque, and how much I enjoy Kim Kwang Seok, and name-check Korea's top five pop-stars, I'm told I'm practically Korean -- a blue-eyed Korean, if you will. I'm welcomed into the club. . . as long as I only have nice things to say. This kind of double-think reminds me of a movie I watched when I was a kid, where every time a father saw his son do something well, he'd say, "That's my boy. Look what my son did!" but whenever he stepped out of line or did something disappointing, the dear old man would point at his wife and say, "Look what your boy just did!"

Without the defensiveness, the expat complaining would be a non-topic -- the dynamic is what makes this interesting at all. I'm still not convinced that expats in Korea complain more than expats anywhere else, but there's a perception going around that they do, and that put-upon attitude is reflected in many, many comments all around the blogs about Korea (poke around yourself: won't take long to find them). As far as mentioning beefs and complaints in person, to Korean friends and students, I've had the full range of responses, from interested attention, to a surly, "if you don't like it, you should go home".

Myself, I don't mind a reasoned defense, I don't mind a discussion or a debate, but I DO mind being accused of hating something when I'm only trying to discuss it, and I DO mind attempting to learn somebody's views on something, only to have my questions or suggestions met with an emotional backlash, or a slogan, and I really mind the attitude, not that my complaints are incorrect, or formed upon false assumptions (which the debater is capable of pointing out to me), but that my non-Koreanness means I shouldn't be saying what I'm saying, like the Korean who suggested his netizen buddies try to "correct" Brian in Jeollanamdo's critical attitude.

So assuming I've expressed my complaint reasonably and fairly. . . whence the defensiveness, as if some people think we expats are not allowed to criticize?

Now I have to defer to The Korean on this topic, and acknowledge first that, not being a Korean myself, I'm sure there are nuances or points I'll get wrong, or miss completely, even as The Korean warned me in an early e-mail "you know, I'm only one Korean -- I can't REALLY speak for everyone -- just remember that, K?" (paraphrased) However, when I run into the attitude that I'm not allowed to complain, because of things about me which I can't change (for example, my race, age, birthplace, or mother tongue), there are a few things that I think to myself, to calm myself down. They're generalizations, but you know, looking for patterns is something we humans naturally do -- Grok, who notices patterns in animal tracks, is a more successful hunter, and has a better chance of surviving to reproduce than Throg, who just kind of goes into the forest and does whatever with a sharp stick in his hand, and hopes he lucks into some food for his wife (whose behaviour he is completely incapable of reading--which doesn't help him propagate, either, especially since she invented a couch for him to sleep on). I don't think making generalizations is wrong in and of itself-- if generalizations are used to try and understand otherwise mystifying phenomena, they can be useful. If they're inflexible agents of judgement, that's when they get hurtful instead of helpful.


Apologies and butt-coverings aside, let's acknowledge, first of all, that anybody gets defensive when you slag something they love. Let's be fair. If I talk smack about my buddy's wife, I'm gonna get what's coming.

So explanation number 1: It's just human nature, dummy.

And, as with my buddy and his wife, if I have some critique that's well-thought-out and carefully phrased, and especially if my buddy knows I have a long history of being respectful and kind to his wife, and I know her well, he'll listen to my critique a little better-- generally, the Koreans I've met respond much more positively to constructive criticism than to straight-out ranting (which expats really shouldn't lay at their feet, anyway).

Explanation 2:
As with the whining expats, it's the internet, remember? The complainers, the K-defenders and the uber-sensitive Kimcheerleaders are all noisier, and more surly online than anywhere else. If a hundred Koreans read my article, and ninety-eight agree, but two disagree enough to leave poisonous remarks in my comment section, I still come away feeling like Koreans can't take criticism, even though almost everyone actually argreed with my points. . . quietly. Surly k-defenders are much more likely to take the time to drop a little "just go home, jerk! Korea treats you well and you're an ungrateful turd" into the punchbowl. If Joe Expat is getting tired of them, I strongly recommend that he go hang out with some real Korean people (the other 98%), rather than taking his lumps from Korean netijens (who, like netizens of every nationality, often hide behind anonymity to act like jerks, because they can.)

(Soundtrack, part 2: hit play, and read. Patience - by Micah P. Hinson: warning: one bad word.)

Next soundtrack song will be happy.


Explanation 3:
Some expats are too critical, never offering Korea a shred of grace for the fact it's come a bloody long way, and managed (mostly successfully) to cram 200 years of development into 50 years. (This comment is a really good, emphatic look at that, as is Gord's Part Three on "Who's Complaining in Korea," here.) Korea's still a work in progress, and while I don't think it's fair to ask every expat commenter to praise unreservedly, nor to maintain some magic ratio of praise to critique, or add a disclaimer at the beginning of each post, it kind of behooves some of them to offer the benefit of the doubt from time to time. Because of Korea's 5000 year history, and because Kimchi cures SARS? Not really, no. Because 50 years ago Korea was poorer than Haiti? Heck yeah.

The pundits, bloggers, commentators, and general blowhards who are too ungenerous damage their own credibility, I think, and frankly, in the same way that I don't revisit many restaurants that serve me bitter food, an expat's blogging or conversation style will turn me off, and deter me from visiting their site or answering their calls, because I don't like doing things that bum me out, and that includes reading things and hanging out with people, that are graceless, tactless, ungenerous, compassionless, and just plain rude and condescending.

As I said before, if they're blogging to get it off their chest, I'm glad they did, in the same way I'm glad you feel better after barfing up that rotten egg-salad sandwich you ate for lunch, but in both cases, I'm not going to stick around and watch, thanks. If people are blogging or talking to draw attention to things, and contribute to the discussion, they ought to consider their tone and audience . . . all-bashing is just as one-sided a discussion as all-kimcheerleading, just as likely to venture into the realm of self-parodic hyperbole, and just as likely (and worthy) to be ignored.

From here on in, let's be very clear here that the rest of these are theories and guesses and generalizations; don't take this as the final word on the topic by any means. This next theory is kind of cumulative -- a lot of influences piling on top of each other, to provide a kind of context for the K-defending.


Explanation 4: The Explanation Pu-Pu Platter or, in Korean: 모듬 명분 (HT to Google Translate)

4.1. In forty years, Korea went from a country that needed aid, to a country that could offer aid. Countries that NEED aid are approached with a very different mentality -- look at how far backwards international aid organizations are bending/bent, to convince Myanmar and Sudan's leaders to allow relief workers into their countries. Look at the lengths to which countries are going to accommodate Kim Jong-il's ludicrous demands. When people need help, the international community approaches its leaders on its leader’s terms, in order to facilitate the helping of civilians. "We should understand their culture" or being "culturally sensitive" makes sense in that kind of situation.

However, when a country is trying to attract international investment or gain influence in geopolitics, the onus is no longer on the international community to suit THEIR needs; now, the onus is on a country to adhere to international standards. (Or, like China, to bend the rules by offering cheap labour and suppressing their currency's value, so that even though China doesn't meet international standards for working conditions etc., it remains extremely profitable to outsource there.)

Here in Korea, we're only a generation and a half removed from kids running behind US Army jeeps shouting for American GI's to throw them some chocolate. Some of my students remember days when silk-worm larvae was the closest thing they could afford to meat, and the oldest son was the only one in the family who got to drink pricey milk. Korea has gone from being helped to meet international standards, to being judged according to international standards in a very short time, so this whole "member of the international community" is still pretty new territory for Korean society as a whole, and they're still figuring out how to take their lumps.

4.2. Add to that the pride in having risen in the international community so quickly (as well as the heady feeling of all the good press Korea had during the early 1990s: "Here Comes The Asian Tiger!" -- “why can't the international media write stories like THAT about us anymore?”)

4.3. Add also a feeling of historical grievance from the perceived and actual humiliations Korea suffered during the Japanese Colonization, a period of much controversy to historians, and the still raw humiliation of having needed such extensive aid during the 1950s and 1960s -- that image of Korean kids running behind US Military vehicles shouting "Gimme chocolate" is an embarrassment to many of the older Koreans who used to do it.

(huge flag photo from expat jane's site)

4.4. Add to that, the fact many Koreans identify with their ethnic and national roots in a very strong, emotional, even visceral way -- many Koreans don't say "Korean" when talking about their language, they use a possessive -- and not just a possessive, but a PLURAL possessive -- say these three sentences out loud, to see the difference this makes:
"Does the DVD have Korean subtitles?"
"Does the DVD have subtitles in MY language?"
"Does the DVD have subtitles in OUR language?"

Pretty striking difference, eh? That's what "Urimal" means: "Our language."

Now try these three sentences:
"Why is he criticizing Korea?"
"Why is he criticizing MY country?"
"Why is he criticizing OUR country?"

Koreans often say "Our country" (Urinara) to refer to Korea. Again, striking difference.

Whether the use of "our language" and "our country" is a cause or an effect of this deep personal identification with country is moot to this discussion; however, the use of language provides a pretty clear illustration of how personally many Koreans connect their self-identity with their nation, and that helps to explain why criticism often meets such visceral reactions.

With that sense of ownership in mind, that familial pride, think again about how these Koreans think of criticism from outside:

Imagine a guest coming to your new house (the building of which almost killed you), running his finger along the mantle to check for dust, checking the brand labels on the china in your cabinet (hmm. Made in Pennsylvania? Not even from England?), noting loudly that your living room sofas are not Corinthian leather, unlike his sofas back home, and commenting under his breath, as you introduce your children, "Your daughter's a bit chubby, and your son has bad posture, and your other son speaks slowly . . . are you sure he's OK in the head?". . . it'd start to rankle, wouldn't it? Especially if he's constantly talking about all the virtues of his house and his family (and admit, in a moment of honestly, that we've all occasionally given the situation back home more credit than it quite deserves, especially in areas like social welfare and education, where Korea has shortcomings, and knows it). Right or wrong, like it or not, this seems to be how it feels to many Koreans when outsiders criticize.

Soundtrack 3: hit play and keep reading. If You Want to Sing Out, Sing Out, by Cat Stevens.



4.5. On top of that, is the fact that the almost entirely homogenous society in Korea, along with the Korean language media, gives Korea the illusion that Korea can still operate like it did in the 1800s -- as an island shrouded in mystery (Korea didn't earn its 'Hermit Kingdom' moniker for nothing). Sometimes, reading a critical blog to Koreans is, as my commenter put it, "Like having my family's dirty laundry aired out" Part of the reaction to a critical K-blog is simply embarrassment that domestic issues are being presented in English (the international language) for anyone to read: "can't we keep our in-house issues in-house?"

This is a mistaken assumption, that it would benefit Koreans, and especially the Korean media, to realize: Korea no longer exists behind a shroud. The language barrier is getting porous, as more Koreans can read English, and now, more and more internationals can read Korean. When a Korean makes comments that play to the home crowd, those comments get translated into other languages now, where in 1970, probably they didn't, or nobody cared anyway, and Korea's leaders and media could pretty much say what they wanted, without much risk of being called to account, as long as they spoke in Korean.

Now, if a Korean factory owner rips off his Indonesian employees, thanks to the internet and the ease of world travel, Indonesians hear about it, where twenty years ago, they wouldn't have, and one ripped off factory worker returning to Indonesia broke, one English teacher cheated out of his severance pay, back in New Jersey complaining, one Vietnamese imported bride murdered by her Korean husband, damages Korea's international reputation more than half a million dollars of "Korea: Sparkling" newspaper and TV ads in Indonesia, Vietnam, and Jersey, can repair. Meanwhile, the ripped-off Indonesian’s uncle blogs about the dirty crooked jerk Korean factory owner, and again, a Korean READS that blog post, where in 1985 it would have been a hot topic around the Indonesian village, and no Korean would have known that Korea was being bad-mouthed somewhere in the world. Communication is better worldwide, Korea’s behaviour at home is reported worldwide, and Korea’s reputation is affected. The sooner Korea realizes this, the better it will be for everyone. As international communication increases, countries will increasingly get exactly the international reputation they deserve, whether they think they deserve it or not.

[rabbit trail: the Korean media will resist acknowledging this truth for as long as they can, because they will then have to come to grips with the fact that as more Koreans' English improves, they will need to improve their product to compete with Reuters, CNN and BBC, instead of just with each other, or they will lose their formerly captive audience.]

4.6 Add to this the fact Korea IS a major world player now (top fifteen economy and all), so Korea is attracting a lot more attention than back when it was mostly farmers and war amputees and beggars. This is good for Korea, but it's difficult taking criticisms, when within living memory (and that can’t be emphasized enough) Korea used to take humanitarian aid (which goes down much easier) instead.
Unfortunately, that's part of being at the top of the pile (a major playa): I'm sure Austria would have loved for that news story about the kidnapping/confining/rapist father to disappear into their own language media, and if that had happened in Burkina, maybe nobody would have heard about it, but instead it was covered on every network. Canada gets embarrassed by a serial killer who kept going for five years longer than he should have, because he was killing Vancouver prostitutes, and mostly First Nations ones at that, and nobody important cared enough about First Nations prostitutes -- the most disaffected, marginalized subsection of probably the most disaffected, marginalized group in all of Western Canada!. . . there's no hiding from that shame anymore, and everybody gets their turn in the spotlight, both for good (KJ Choi wins Sony Invitational) and for bad (PD Diary faces criticism by CNN for crap journalism).

Soundtrack 4: saved the happiest one for last. Be Joyful, by Rock Plaza Central


My question, then, for Koreans, is this, and this is a genuine question that I'd love to hear answered, by as many voices as possible:

While other posters and commenters have made the point that Koreans complain about Korea better than anyone else. . .

If criticism of Korea by non-Koreans upsets or offends you, why does it? How could those views be expressed without upsetting you? Under what conditions ARE outsiders allowed to criticize Korea? (And is it just a tiny minority who feels that way, but they happen to leave a disproportionate number of comments?)


If you have an answer to that question, I'd sincerely love to hear from you. Write in to roboseyo[at]gmail[dot]com and tell me: why do YOU think Koreans take criticism of Korea so poorly? Is that a completely mistaken impression to begin with? When, under what conditions, WOULD criticisms of Korea be taken with an open mind, and judged according to the content, rather than the speaker? If your answer is interesting, I'll publish it on my blog. Throw it down in my comments section if you like, or publish it on your own blog, and send me the link.
I think this question is getting harder, because there are people with Korean blood living around the world, who can't speak the language and barely know anything about Korean culture, while at the same time, there are people from other countries who live in Korea now, who have invested a lot in Korea, in money, time, energy, and passion. Can we dismiss the opinion of a fluent Korean-speaking Ph.D. in East Asian studies, because he has no Korean blood? What about the Indonesian wife of a Korean farmer who's lived here for ten years? Is her opinion more valid if she's mothered children with her Korean husband? What about a Kyopo who has Korean blood but can't speak Korean? What about one who can't speak the language, but reads every book, and follows every news and opinion source he can? What about a pure-blooded transnational adoptee from Korea, who grew up in Denmark, and knows nothing about Korea except that she was born there?

I've given my thoughts; fill me in if I missed something!

Expat Bloggers as well: this question is for you, too. Whence all the negativity on the K-blogosphere, from both sides? Why do YOU think expats complain about Korea? Why do you think critiques are often taken so poorly? Is it just that the internet makes everything seem more extreme than it really is? Is there something I simply missed? Send me your thoughts, or post on your own blog, and send me the link. Let's have a discussion.


(p.s.: Where the hell is Burkina? Here)

A clip and a picture that didn't fit anywhere else:

"Duty Calls" from xkcd.com


Still feeling bummed? Watch this.
Related Posts Plugin for WordPress, Blogger...