Showing posts sorted by relevance for query more korean name. Sort by date Show all posts
Showing posts sorted by relevance for query more korean name. Sort by date Show all posts

Thursday, February 21, 2013

Korean President Power Ranking

On February 20, President Lee Myeong-bak held his last cabinet meeting, effectively ending his tenure as the president of Korea. (The inauguration for the next president Park Geun-hye is on February 25.) With another president into the pages of Korean history, it seems like a good time to have . . . the presidential power ranking!

Technically, the Republic of Korea has had ten heads of government since its birth in 1948: (1) Syngmn Rhee (1948-1960); (2) Chang Myon (1960-1961); (3) Park Chung-hee (1961-1979); (4) Choi Gyu-ha (1979-1980); (5) Chun Doo-hwan (1980-1987); (6) Roh Tae-woo (1987-1992); (7) Kim Young-sam (1992-1997); (8) Kim Dae-jung (1997-2002); (9) Roh Moo-hyun (2002-2007) and; (10) Lee Myeong-bak (2007-2012). But one can see that Chang Myon and Choi Gyu-ha did not last very long, because they abdicated from their posts when their successors rolled into Seoul with tanks.

(Note:  Several commenters pointed out that Yoon Bo-seon, not Chang Myon, was the president after Syngman Rhee. That comment is technically correct, but it is not a fair comparison. Korea's short-lived Second Republic was a proportional representation system, in which the people elected the Prime Minister, the head of government. The National Assembly elected the president, the nominal head of state without much real power. Yoon Bo-seon was the president; Chang Myon was the prime minister. Therefore, apples-to-apples comparison should involve Chang Myon, not Yoon Bo-seon.)

Thus, a fair ranking would involve eight presidents. How would they stack up? Here is the Korean's ranking, in reverse order.

(More after the jump)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Friday, August 05, 2011

How do Koreans refer to America?

Dear Korean,

How would the US have been referred to in everyday conversation? Surely Koreans have their own way of referring to the US other than the phonetics for "US" or "America."

Kapok Crusader


Indeed Koreans do have their own way of referring to the United States. It's 미국 (pronounced "mee-gook".) It is Korean pronunciation for the Chinese characters 美國 - the "beautiful country."


God bless 미국!

But this is where it gets interesting -- why "beautiful country"? And why Chinese? Does this apply to all countries?

The basic rule of referring to a country's name is the same rule that applies to all foreign words -- 외래어 표기법 (Transliteration Rules for Foreign Words) established by National Institute of Korean Language (국립 국어원.) In fact, the Korean already explained this once, about why Koreans call "Haiti" like "IT":
What comes into play here is Rule of Foreign Words Transliteration established by the National Institute of the Korean Language (국립국어원). Just like L'Academie francaise, NIKL governs all things related to Korean language, including how words that did not originate from Korea are supposed to be written. The overarching principle of the rule is to transliterate the words as they are pronounced in their language. Specifically, the Rule of Transliteration provides a chart that matches up the International Phonetic Alphabet to Korean characters, with more detailed rules in different languages such as English, Spanish, Japanese, French, etc.

The Korean likes this rule because it shows respect. Although Korean language sometimes has a separate name for a famous city in a foreign country -- for example, Sang-Hae (상해) for Shanghai (상하이) or  Dong-Kyeong (동경) for Tokyo (도쿄) -- under this rule, Koreans are supposed to write them as 상하이 and 도쿄, not as 상해 or 동경. (In contrast, English-speakers have no qualms for calling München as "Munich" or Praha as "Prague".) Calling a different country/culture with the name that they gave to themselves shows a lot more respect than calling with the name that we came up for them.
(By the way, did you notice Dominique Strauss-Kahn in that post? What a year he has had!)

So the default rule for a country name in Korean is to pronounce it as closely as the countrymen would pronounce. Then why 미국? Why not 아메리카 ("America")? That's because Rule 5 of the Transliteration Rules -- "For foreign words that have been already solidified in use, respect the common usage." Rule 5 sometimes feels like an exception that swallows the whole default rule, because the "solidified" foreign words are usually the most commonly used ones. In other words, the exceptions are so prominent that it becomes easy to forget the rule.

At any rate, it is no surprise that the names of the countries that interact the most with Korea fall under Rule 5.  Most of these names originate from the 19th century, when Koreans finally realized that the world had more countries that their own, China and Japan. For the newly discovered countries (from Korea's perspective,) Korea borrowed the Chinese transliteration convention -- that is, take the prominent sounds of a name, pick the Chinese characters with good meanings that match the sound, and add the character 國 to signify that it is a country. The Chinese called America 美國 -- pronounced "mei-guo", taking "mei" from "aMErica". (Yes, it is quite arbitrary.) Koreans borrowed the word 美國, and simply pronounced it their own way -- thus, Koreans refer to America as 미국.

Other countries who fall under Rule 5? At this point, China (중국 -- "joong-gook", not "zhong-guo"), Japan (일본 -- "il-bon", not "nippon") and Germany (독일 -- "dok-il", not "deutschland") are pretty much it. (-EDIT 8/6/2011- There are also Australia (호주 -- "ho-ju"), England (영국 -- "yeong-gook") and Thailand (태국 -- "tae-gook"). Clearly the Korean should have given this post another day and thought about it harder.) In older Korean books and among older Koreans, one can catch glimpses of the words like 불란서 (佛蘭西) instead of 프랑스 (France) or 구라파 (歐羅巴) instead of 유럽 (Europe). But those uses are rapidly fading away.


Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Tuesday, October 19, 2010

Ask a Korean! News: Islamophobia Reaches Korea

This cannot end well.
An absurd assertion arguing that Islamic immigrants will bring down Korean society, spreading online, is causing a controversy. Other racially discriminatory assertions, not simply against Islam but also demanding the abandonment of the current multiculturalism policy, are also being boldly made, attracting attention as to the identity and the background of those who submit such writing. Some suggest that certain particular groups, dissatisfied with the multiculturalism policy, are intentionally disseminating Islamophobia to gather like-minded people similar to the "Tablo incident."

[TK note: Tablo is a celebrity rapper of Korea who is a graduate of Stanford University. There have been persistent allegations on the Internet that Tablo faked his degree, which managed to survive even after Stanford registrar produced a true copy of Tablo's diploma. The ringleader of the people who spread this false rumor was arrested for defamation. More background on that story here.]

On the 18th of this month, according to the Ministry of Employment and Labor, there have been 1500 posts on the free discussion board on MOEL homepage titled "Exclude Islamic Nations from Labor Export States" since the 23rd of last month. The posts, submitted after having undergone true name certification, argued that "Europe recently prohibited the importation of labor from Islamic nations such as Bangladesh and Pakistan," and "Korea must likewise forgo the multicultural policies." The submitters of the posts also suggested a mass objection against the current administration's multiculturalist policies, linking to the homepages of MOEL and e-People [TK note: Omnibus government website that receives all grievances against the government.] They are also continuing the attack by publicizing the telephone numbers of the chambers of National Assemblyman Jin Yeong, the Grand National Party member who proposed the Unified Basic Law on Multiculturalism last December. Spokesperson for Assemblyman Jin said, "We get dozens of calls a day asking us to give up on the multiculturalism policies." MOEL deleted all related posts, citing that "Same repeated posts are causing inconvenience to the operation of the board." MOEL is also cautiously considering asking for police investigation if such posts continue to be submitted.

Experts are casting their suspicion on an article titled, "Ruination of Sweden by Islamic Immigrants (the Future of Korea)," which is spreading through online communities and blogs. The article is mostly sensationalistic and hortatory, alleging that Sweden's social problems worsened after permitting Islamic immigrants to enter. Choi Yeong-Gil, professor of Arab Regional Studies of Myongji University, noted: "It appears that people who are dissatisfied with not just a particular religion but the multicultural society itself are duplicating and expanding Europe's Islamophobia." Kim Yi-Seon, director of Safety Center for Multiculturalism and Human Rights of Korea Women's Development Institute, said: "As the economy faces difficulty and the society becomes more chaotic, resistance against multiculturalism is gaining traction," and emphasized: "What is clear is that the current problems of Korean society is not due to multiculturalism."
광우병… 타블로… 이번엔 ‘이슬람 공포증’ [Dong-A Ilbo]

Many, many different angles to explore here, in no particular order.

1.  Multiculturalism, as a policy, is not a thoroughly examined policy in Korea yet. Non-Ethnic Korean (let's call them "NEK" for short) Korean citizens, especially in the form of mail-order brides and immigrant laborers, crept up on Korean society until they all of a sudden became a reality for mainstream Koreans. Korean elites were sympathetic enough to set a pro-multiculturalism agenda, such that legislators and mainstream media pushed for tolerance and acceptance. This is the first occasion in which opposition to that agenda is materializing in a meainingful, organized manner.

2.  Dong-A Ilbo is a conservative (within the spectrum of Korean politics) newspaper, and it clearly drew the battle line stating that opposition to multiculturalism is "absurd". More liberal newspapers (for example, the Hankyoreh) have been consistently promoting the multiculturalism agenda also. No politician so far has made a career by antagonizing immigrants yet. Cut off from mainstream media and politics, how will the opponents of multiculturalism legitimize their agenda? Which mainstream media and policians will co-opt into this advantage?

3.  Two faces of Korea's nationalism are in conflict here -- the more traditional race/culture-based nationalism and the more modern citizenship/polity-based nationalism. Which one will emerge victorious? Or will there be another variant to nationlism to accommodate both? (Perhaps, for example, language-based?)

4.  How will the NEK Koreans respond? Probably not much reaction is possible right now, but recall that a significant proportion of children (up to 10 percent) in Korea's rural areas are mixed-race children. Four years ago in the third post ever on AAK! -- so long ago that the Korean was speaking in first person -- the Korean wrote: "Unless Koreans do something to radically change their attitude toward foreignors and interracial people (unlikely), wide-scale race riots a la Los Angeles or Paris in about 20 years is a virtual certainty." Korea has done more than the Korean expected to move toward changing their attitude. But will the progress thus far be enough to avert wide-scale race riots 15 years from now, when these mixed-race children become young adults?

5.  How will Germany's recent disavowal of multiculturalism policies affect this discussion? How will America's anti-immigration rhetoric? Remember, "what other advanced countries do" holds a lot of sway in Korean political discourse.

6.  The Korean is not positive that even those Koreans who advocate for multiculturalism policies truly mean "multiculturalism" as the word is understood in other parts of the world.  When this debate intensifies such that the proponents begin to realize that "multiculturalism", originally envisioned when the term was coined, involves a lot more than they might be comfortable with -- e.g. bastardizing traditional Korean cuisine, maybe -- how will they respond?

7.  Kim Yi-Seon is correct that immigrants have little to do with Korea's current problems -- as of now. In the future when more immigrants come, they will contribute to Korea's problems, not because immigration is inherently problematic but because no movement of a large human group is free from at least some negative consequences. Will this change the debate in the future? Could proponents of multiculturalism solidify their grounds enough before the problems inevitably come?

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Tuesday, July 26, 2011

Are Vaccinations Safe?

Dear Korean,

My name is Roy, and I am reaching out to you on behalf of the Los Angeles County Dept. of Public Health (LADPH). LADPH just launched a public awareness campaign that urges people to protect themselves and their loved ones from preventable disease through proper vaccination. I work with SAESHE, a marketing agency that handles LA County's Asian American marketing and community outreach.

Los Angeles County is currently experiencing the worst epidemic of whooping cough in 60 years, with more than 870 cases last year alone. Effective of July 1, 2011, a new California school immunization law will require all 7th-12th graders in public and private schools to receive a pertussis booster (Tdap) shot, protecting them from whooping cough.

On behalf of LADPH and Los Angeles County, we are asking The Korean: Are vaccinations safe? Why should we get vaccinated?

Roy Cho
Assistant Account Executive


Dear Roy,

Despite the wishes of the Korean Parents, the Korean is not a doctor. But it does not take a doctor to know that vaccinations have done a tremendous amount of good for humanity. Thanks to vaccination, very serious diseases like polio, diphtheria and tetanus are practically eradicated. Vaccinations are safe, and we should be vaccinated to avoid preventable diseases.

Vaccination should have a more special meaning for Korean Americans, as it is one of the more enduring gifts from America to Korea. A very underrated contribution that America made for Korea is Korea's vast improvement in public health. As a Japanese colony, Korea's public health was miserable. Under the Japanese rule, Koreans had virtually no opportunity to receive medical education and become a doctor. Public health at the time was entirely focused on allowing the Japanese to live safely in Korea. The imperial police was in charge of public health in colonial Korea, and patients were treated as criminals, not people with illnesses. Virtually no attempt was made to treat the patients who were quarantined.

A good example of the brutality of Imperial Japan's "public health" policy is the way it treated Korea's leprosy patients. By the time of independence in 1945, Imperial Japan had built the world's largest leper colony in Korea, holding some 6,000 leprosy patients in an isolated island of Sorok-do. These patients, and their Japanese watchers, did not learn of Japan's defeat in World War II until three days after Japan surrendered. The Japanese in charge of the island heard the news along with some of Korean patients when they visited mainland to receive supply. The Japanese officials then killed 20 Korean patients on the boat to prevent the news from spreading, then returned to the island to embezzle the supplies in the island. The news nonetheless spread among the lepers, and the Japanese officials killed more than 60 patients in the ensuing riot before leaving the island.

The state of public health went from miserable to atrocious following the independence and through Korean War. At its height in the late 1940s, Seoul had 40 new smallpox patients every day; 40 percent of the patients died -- and we are talking about the disease whose vaccine was discovered in 1796. According to the U.S. military reports in 1946, nearly a thousand people died in one small town alone (Seonsan, Gyeongsangbuk-do, a little north of Daegu,) in just one week from at least five different communicable diseases. In 1949, it was estimated that more than 1.4 million Koreans had tuberculosis. In 1951 during the war, the same number was estimated to be 2.8 million.

American presence in Korea since the independence and through Korean War played a huge role in vastly improving such atrocious state of public health. Vaccination played a huge part in this. Of course, the starting point of American military's public health policy in Korea was its concerns about the health of their own soldiers who come in contact with Koreans at the time. During Korean War, one of the first steps to join KATUSA -- Korean soldiers who assisted the U.S. troops -- was to be sent to Japan and be vaccinated for smallpox, typhus, cholera, etc. But it is too cynical a view to think Americans acted out of pure self-interest. Despite being on a lower priority, Korean civilians eventually received regular vaccinations in an organized fashion. Much of humanitarian aid from America also focused on vaccination as well.

(Source: 전우용, 현대인의 탄생 (2011))


Elementary school students in Gaejeong, Jeollabuk-do
line up for BCG vaccination against tuberculosis (circa late 1950s.)
American emphasis on preventive public health is 
very much alive in Korea to this day.

In this day and age, the Korean does not know a reason why anyone would refuse to be vaccinated. But if you are a Korean American who need more reasons than the good folks at VaccinateLA could give, here is one more: thanks to the vaccination practices that America transplanted in Korea, Korea now has one of the lowest death rates in the world -- ironically, much lower than those of the U.S. Vaccination has proven to be a life-saving gift; it would be terrible manners to reject such a gift.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Sunday, July 13, 2008

Ask A Korean! Guest Blogger - Roboseyo: Why Do Expats [Hate Korea] Complain So Much?

It’s an exciting day here at Roboseyo: I have an interesting topic I’d like to discuss, about the relationship between expats and Koreans, and in order to address the topic properly, I contacted a Korean blogger, named, um, The Korean, who runs the excellent site, “Askakorean”. We’ve agreed to do a joint post about this topic, in order to get a variety of voices out there. I’m interested in this topic, and I sincerely hope it starts an interesting discussion on the K-blogosphere: if this topic interests you, consider yourself tagged: let me know what YOU think, too. The Korean and I will each write two articles, so you can have an expat’s view, and a Korean’s view on these two questions:

This week, we'll discuss the question, "Why do expats complain about Korea so much?"
Next week, we'll roll out the question, "Why do many Koreans take criticism of Korea so poorly?"

Here is my contribution on question one; the next post will be the Korean’s view on Question number one.
Then, after a "talk amongst yourselves" break, I will post my thoughts on Question two, followed by the Korean’s view on it.


Without further Ado:


There's an elephant in the room. Three, in fact. On the (English language) K-blogosphere in its entirety. Nobody wants to mention it, because everybody knows what happens once we toss rocks at the hornet's nest. The situation is similar in real life; those elephants sure get around.

The three elephants are the following, and all three are on a hair-trigger:

1. the kimcheerleaders, out to promote Korea's virtues, sometimes well into the realm of fiction, given the opportunity.

2. the expat complainers, quick to whine and gripe about Korea

3. those same kimcheerleaders, now with hurt pride, getting prickly, surly, and sometimes even mean, because of the expat negativity.

From there, it's a back-and-forth, ad hominem grudge match between the kimcheerleaders and the bashers; sometimes the bashers are Korean, sometimes they're expat; ditto for the kimcheerleaders (though the expat kimcheerleader is the rarest of the lot: the AB- blood-type of commenters, if you will), and when the dust settles, nobody’s happy except the trolls who write poisonous things to get attention by upsetting people. They're kissing mirrors to make lipstick prints and congratulating themselves in the third person. And the K-blogosphere is poisoned by negativity. Again.

You better believe those three elephants are reading over my shoulder every post I write, crossing out lines, rephrasing things, smoothing my cynicism into sarcasm, and my sarcasm into gentle irony.

Now, I've already talked at length about the Kimcheerleaders; they're mostly harmless, and a source of a fair bit of comedy, as well as the target of a little satire and sarcasm. They're also easy to appease, if I praise Korea from time to time: toss them a bone, and they'll leave me alone.

The expat complainers are a bit more of a puzzle. Like Bruce Banner flipping the rage switch, and morphing into the Illegible Incredible Hulk, a criticism too harsh will turn certain Kimcheerleaders into big, green, angry K-defenders. Their hurt, defensive, even visceral response to the critics creates an interesting dynamic. It's human nature to complain, but this whining expat/K-defender grudge match is puzzling. I can't say whether this dynamic develops between griping expats and nationals anywhere else, but I digress.

I'm writing this post to look at some of the reasons Expats in Korea seem to complain so much: Metropolitician has had a lot of experience with defensive kimcheerleaders, and recently blog-buddy Brian has also come under fire, getting linked by a Korean netizen who basically wanted a cyber-terror attack on his site, and even went after his job, trying to publish his employer's phone number, so people could phone his boss and try to get him fired. The comments he wrote on why Brian should be cyber-terrorized are dripping with condescension and hate, basically saying, "Let's CORRECT this ignorant foreigner's behaviour" as if they were training a dog not to piss on the carpet. This kind of bullying of people with whom one disagrees reminds me of a certain other group of nationalist boosters who have a very effective way of shutting up those who disagree with them.

So let's look a bit closer at expat complainers, but before I say anything else, I'd like to mention three things:

1. Complaining is human nature. People everywhere complain, about pretty much everything. Let's be honest about that, and recognize that until Laura The Expat Who's Lived Everywhere weighs in with, "Yeah. I've lived in sixteen different expat communities over the last thirty years, and things are way worse here than anywhere else," there's no reason to think things are worse on the K-blogosphere than elsewhere. The reason it's a topic at all is because of the dynamic that develops between gripers and defenders, and because of the perception that things are especially bad, and because people are acting on those perceptions with things like cyber-attacks on bloggers, however, it has not been demonstrated that expats in Korea complain more or less than expats anywhere else.

2. It's the internet, folks. Everybody complains on the internet. Why would you expect the K-blogosphere to be any different than any other corner of the world wide whine? Plus: as usual, in places where people write, instead of talking face to face, things seem worse on the net, and in print, than they are in the face to face conversations I've had: on the whole, the interactions I have with the people around me are overwhelmingly positive; with the online stuff, less so. If most of what you know about Korea comes from comment boards and rant-blogs, I pity you for the dim and distorted picture you must have of both Korea and expats. Get out of the house and visit some heritage sites with some friends, or go to the Korean restaurant in your town.

Weird netizens are everywhere. Not just here.

3. Some people actually do have a bad time in Korea, whether because of disappointed expectations or crooked Hogwan directors or whatever. The question here is not "how is it possible to have a bad time in Korea" but "why do some spread that negativity so far and wide, so aggressively?" let's give people the grace to allow for a reasonable amount of complaining, because we're expats, not saints, and these are blogs and comments and conversations with friends, not press releases or travel advisory warnings from international organizations.

Now that that's out of the way:

I like to divide complainers into the cathartic complainers and the social critics. Let's make that distinction, and then immediately muddy it up by saying sometimes they bleed into one another (for example, when the Metropolitician goes on a rant).

I'm going to try to list these reasons in ascending order, starting with the basest complaints, that deserve the least attention, and moving on up to the critics and criticisms that deserve careful attention and sober reflection:

Class 1: Cathartic Complainers (because you need to get it off your chest sometimes)

Bottom Rung: The Snark Olympians:
(Harsher! Meaner! Ruder!)
For a certain stripe of expat in Korea, it's practically a sport, almost like a secret handshake, to moan about Korea: you can prove the validity of your experience and time spent in Korea by the depth and clarity of your complaint. After two months, Johnny Firstyear moans, "Korean moms are too intense! My boss is totally unprofessional! They put CORN on PIZZA! Cheese is so expensive!" but Annie Expat can prove her cred by going deeper. She drops a few phrases like "Neo-Confucianism" and "credential society," blames Korea's social ills on Park Chung-hee or Japanese colonialism, maybe drops the names Michael Breen and Bruce Cumings. ("I won't even listen to your opinion if you haven't read 'The Aquariums of Pyongyang'") The expat who's been here longer, or knows more, usually holds the floor in these cases; between expats with approximately equal experience in Korea, it becomes a race to say the meanest thing about the country, and I've heard some doozies.

But keep this in mind about the Snark Olympians: they usually don’t stay for long, and moreover, this kind of complaining has very little to do with Korea really, and everything to do with the complainers, and the fact complaining is fun. I've said a few awful things about Korea too, in my day, to get a laugh, or because it was well-phrased, and not really because I meant it. Uproot Joe Firstyear and Annie Expat, and put them in New York City, and they'd be doing the same, but crapping on the New York Knicks, A-Rod, or Mayor Bloomberg instead. Heck, given the chance, some of this group of whining expats would probably complain about Shangri-la, if that's where they found themselves. "Love-slaves 24, 46 and 71 out of 72 are kind of chubby, and love-slave 32 sweats a lot. . . what kind of sham paradise-on-earth is this?"

The same way a parent shouldn't take it to heart when his angry kid shouts, "I hate you!" snark-fests should be taken for what they are, and tolerated, but ultimately ignored: why waste your time reading it, and even more, why waste energy getting your hackles up? You won't convince them to stop. Complainers like these are the reason a lot of expat lifers don't spend too much time around first year English teachers: the complaining is a drag, and it's kind of boring when you've heard it all before, read James Turnbull's five part essay and Mike Hurt's rant, and written an op-ed piece to Korea Herald's Expat Living about it.

Next Group: The Misdirected Culture-Shockers and Disappointed Orientalists

Next rung up on the ladder are the expats who complain not so much for the sport, but because they don't know any other way to articulate the culture-shock they're experiencing.

This category also goes for people who expected their (often first ever) time overseas to be very different than it is. "What? Bosses here overwork their employees, too? People don't wear hanbok every day? People live in apartment buildings instead of hanok houses? People drink Starbucks instead of Sanghwacha when they meet? Not every girl wears a short-skirted school uniform? This is TOTALLY different than I thought Asia would be after reading Manga, watching 'Crouching Tiger, Hidden Dragon,' 'Memoirs of a Geisha,' 'The Last Samurai,' and 'M*A*S*H*'!"

Got this:
Instead of this?

Harsh.



Got this:


and this:


and this:


Instead of this:


And this?

I hear ya. Reality's rough.

This is a little closer to honest criticism, but while Snark-Olympians are at least having fun, these two groups might be the bitterest and meanest of the lot: a former coworker poisoned the entire atmosphere in the staff room, as she took her failure to adjust to a different culture out on everyone around her. Eventually, she went home early, but not early enough. Again, a grain of salt should be taken with complaints of this kind: when certain people are thrown into a new situation (especially ones having their first overseas experience), it takes them a little while to figure out that "this is interesting" or "I can learn about this" are better default reactions than "this is bad," when they encounter something unfamiliar, or that new situations are best approached with open minds, rather than preconceptions. It ain't pretty, but hopefully we can cut them a little slack (though, again, it would be better for them if they vented their frustration in appropriate directions, saving it for people who knew them well enough to take their ranting in stride, and let's also ask, if it's online, who is choosing to read their complaints?).

The next level goes especially for people who complain online, or expats who always run Korea down when they're around other expats: The Off-Duty Diplomats

See, most expats realize that we are guests in Korea; because we (other than some Asian-hypenated expats) look different than the rest of the people around, we know we're being watched, in curiousity, or in judgement. In our own neighbourhoods, and around our Korean friends, most of us feel the burden of representing our home countries: we're diplomats, saying the "right" things about how Korean women are beautiful, and Jeju Island gyuul are great, and those mean Japanese textbook writers ought to get their facts straight! Is it any surprise that after a long day of diplomacy, we come home, hop online, or huddle away with other foreigners, and criticize, in the same way most table-waiters come home from a long day of fake-smiling for tips, and act rude and surly to their housemates?



Ranting Englishman makes no bones that his blog is saving his and his wife’s sanity. Sorry you had to be privy to that, but can you really hold it against him? My Mom once told me, when Peter talks about Paul, we learn more about Peter than we do about Paul, and while it's not pleasant to watch or read or hear, remember here that you're reading the literary equivalent of a hotel receptionist spending her day off wearing sweatpants, a baseball cap, and no makeup. For many of us, this is when we aren’t putting our best foot forward. Putting the negativity online, or keeping it between friends in a club somewhere, is better than spewing it at work, where careless words have more consequences.

(Another thing about these first three types of complainers: telling them to stop actually makes them complain MORE, in the same way that telling kids not to do something immediately makes it fun.)


This level and those above are often mixed with this: Alternate View Pointer-Outers

Now, due to various reasons (homogeneous society, intense and intentional cultural programming [especially during the '60s and '70s], a culture of suspicion of those who hold unconventional ideas [leftover from the anti-communist red-scare days], an atmosphere of conformity strong enough that old ladies have been known to correct how I eat my soup) which are mostly beyond the scope of this post, and would require masters' theses to do them each justice, many westerners are surprised at how little diversity of ideas there are in public forums here in Korea; meanwhile, when a group DOES get loud about something, the rest of Korea usually shuts up and lets them rave, rather than shouting alternative viewpoints just as loudly. (If you disagree with this, kindly explain why the pro-FTA, pro-America, pro-LMB conservatives were so quiet during the first month of beef protests). This means some expats take it upon themselves to argue a different point of view, for the sheer sake of having a different point of view.

For example: every time I talk about education in Korea, I run into the EXACT same arguments, as if they were memorized in high school, along with the phrase, "Fine, thank you, and you?"

everybody say it along with me:

1. Korea has few natural resources
2. Korea has many people; people are Korea's best resource.
3. Korea has so much competition, because of overpopulation.
4. Education is the only way to gain a competitive advantage.
5. If you go to SKY* universities, you're set for life
6. Therefore, even though it's stupid and counterproductive and hurting Korea, and hurting students, and everybody knows it, I still must push my middle-school-aged son to study until 1am every day from now until the end of high school, to do well on the test and get into an SKY university.

(*SKY Universities are Korea's top three: Seoul National, Korea, and Yonsei Universities. It's generally accepted that if you graduate from a SKY School, you're pretty much set for life.)


Good god! Somebody needs to toss a monkey-wrench into that tired cycle of thought, and suggest that there must be another way to raise kids into successful adults -- some noisy expats (maybe self-importantly) offer up other options, and are sometimes resented for it, and when we get the rote response, some of us feel like we're butting our heads against a wall, and depending on the expat, that prompts some of us to give up, and some of us to butt harder. Hard butts can rub some people the wrong way.


Next level: Closely related to the off-duty diplomats are The Kimcheerleading Counterbalances

I've blogged before (in my kimcheerleaders post) about the way an unfortunately large number of Koreans seem to approach every conversation with a non-Korean as a promo-op, a chance to promote Korea, rather than as a meeting of minds between two human beings. (remember that I'm speaking in broad generalizations here) -- some of us may feel overwhelmed by the Kimcheerleading.

Imagine Chul-soo. He's proud of his country. When he chats with a foreigner (which happens two or three times a week), he takes two minutes to explain that Kimchi is the world's healthiest food. It's only two minutes in his day, and he loves Korea -- good for him, I say!

But that foreigner might have similar conversations with many Koreans who also take just a few minutes to explain how garlic is healthy and Koreans use every part of the animal. Those few minutes' add up, when a dozen people a week spare a moment to promote Korean culture. It's even worse in the Korean English Language print media, where that dull, downer story about a double-murder-suicide, or a rapist on the loose in Daejeon, often get cut, but articles like this one ALWAYS make it in (HT to Brian in Jeollanam-do), the sports page is covered with a full, half-page "Park Chan-Ho pitches four innings, gets No Decision vs. Padres", ("Tiger Woods Wins Fifteenth Major in a Thrilling Come-From-Behind Finish" goes on the bottom half of the page) and "What's So Great about Korea, Maarten" still grins at us from the English section of every bookstore.

Faced with such a flood of positive Korean promotion, it's almost natural that we Westerners (who, at least among North Americans, have been programmed by movies and stories to go against the grain, and to prefer being right and alone over being wrong with the crowd), might start to push against the flood of Kimcheerleading with a bit of counter-balancing negativity, just so there’s a conversation, instead of just a room full of people nodding their heads in agreement.

Now, add to THIS the fact, because of our language limitations, a lot of us can't access the Korean language media in print or TV. This means that, while there might be a very lively discussion of Korea's social ills in Korean, because the English media editors and producers diligently excise almost all such topics from the pages of the English dailies, we have no idea whether social critics set the agenda in Korean public discourse, or whether Koreans just sit in circles repeating to each other the same things they say to us when they meet us!

If Arirang TV is anything to go on, Koreans spend all their time having conversations like this:

Chul-soo: "Yi Sunshin was probably the greatest naval commander in world history."
Hye-mi: "I've heard that's true. It might be because he grew up eating with chopsticks: studies have shown eating with chopsticks increase your IQ."
Chul-soo: "Ah. that might partially explain why Koreans scored higher than any other country on standardized IQ tests."
Hye-mi: "Indeed. Though I would credit that more to the fact Koreans are extremely diligent students."
Chul-soo: "It's because our young people are raised in such strong families: Confucianism values the family as the lynchpin of a healthy society"
Hye-mi: "That's why we have more jung."

It sounds ridiculous when I write it out like that, but The Korea Herald and Korea Times and Arirang TV (which no foreigner I've met watches) sometimes start to sound that way after a while, and for all we know, the local, Korean language papers might be the same way, from top to bottom! No wonder we feel like we need to balance out the kimcheerleading with a little negativity! (the simple solution here is that we ought to learn more Korean and see for ourselves what fills the pages of Korea's papers, but until then, that's where a lot of us are coming from.)

The Next Level: The (Maybe You Didn't Notice It Was) Affectionately Sarcastic

Some readers and listeners don't notice, can't notice, or intentionally ignore, the fact that some of us comment on this stuff because it amuses us, and we're not trying to be negative at all: some of the strongest reactions to posts of mine have been from readers who didn't quite notice the irony, sarcasm, or bemusement in my tone -- I wasn't trying to run anyone down, I wasn't trying to make anybody look stupid, or imply that the one dummy I met yesterday stands in for all Koreans everywhere -- I was just telling a story. However, a reader or acquaintance who doesn't have a lot of experience in spotting irony or verbal satire, who is looking for a reason to get upset and defensive, will probably find one. People who only read the critical rant, and skim the positive stuff, glancing at the photos, might miss the generally cheerful tone of my blog, and my usual affection for Korea. They might get more upset than they need to, about my mode of expression, in the same way the table-waiter's roommates think he's a rude jerk, because they don't see how well he treats his customers and his mother.

And, finally, the two highest levels:

The Social Critic:

These people HAVE paid their dues; they're not speaking in ignorance, or jumping to conclusions. They've done their due diligence, read up, qualified their statements, and started pointing out areas where Korea is not what it wishes to be. These people play an important role in a healthy society. It may seem they're negative, but as one of my favourite writers, Flannery O'Connor once said, when somebody accused her of only talking about the negative aspects of her society, and why couldn't she just write something nice once in a while, "If I write about a hill that is rotting, it is because I despise rot." (original quote by Wyndham Lewis)

Naming a problem is the first step to solving it, and maybe some of these critics are attempting to be legitimate part of that process -- that is, they're writing because they want to see Korea become a better place. . . in which case, Koreans who are upset about non-Koreans criticizing Korea need to stop and take a careful look at why that upsets them, because the problem does not lie in the complainers or their intentions.

To be fair, sometimes the social critics' intentions are good, but their methods are poor: the sometimes bitter and mean tone of certain critics can be hurtful, and as I've said to some of my friends who complain about Korea with a rude or condescending tone: "when you talk so harshly, even when you're right, you're wrong, and even if you win the argument, you still lose" -- but then,

1. polemical writing gets more blog hits than diplomatic writing
2. polemical writing sticks in peoples' heads for longer than diplomatic writing, which means it ultimately has a higher chance of changing a person's pattern of thinking!
3. polemical writing stirs up emotions, which means it will start more discussions, than diplomatic writing, which might not poke through someone's guard.

Bare fact: A scalpel is a better surgical tool than a pillow, and sometimes, a social problem must be sharply criticized to bring about change; gentle phrases just won't stir up a strong enough reaction.

Finally, at the top of the pile, the last group who complains about Korea: The Constructive Social Critic

The CSCs have also paid their dues. They know Korea, they've been here a long time, and maybe, their outsiders' views give them insight into topics that even Koreans miss. The only difference between them and the category above is that they are solution oriented, rather than problem oriented. Sure, they name the problem, and that's important, but for them, naming the problem is simply a step toward finding a solution, and their complaints end either with a suggestion of their own, or with a feeling of "now that we understand the problem very well, let's get working on a solution!"

Most of the critics I enjoy vacillate between these two categories, depending on their areas of expertise, and emotional state at the time of writing. CSCs write out of knowledge and love for Korea, out of a real desire to see Korea grow and improve, and mature into a world leader. Again, as with the social critic, if Koreans have a problem with a non-Korean producing THIS kind of writing about Korea, then it's really time to take a careful look at why it upsets them for someone with knowledge, insight, and compassion, to clearly articulate their wish for Korea to become a better place. My wish would be that more of the CSC's learn Korean well enough to get their ideas into the Korean media without risk of having a reader misunderstand it, or a translator twist it to their own ends (at the same time as we also need CSCs publishing about Korea in English, the international language).

So, there are a few reasons expats complain. I've probably missed some, and I'm not making excuses for rudeness (though I am suggesting it's best ignored), but that's at least where we're coming from, and as I said before: the stuff that goes online is harsher than what happens in face-to-face situations, so if the K-blogosphere is getting you down, don't use it to get in touch with Korea; get out of the house and climb a mountain, visit a temple, have lunch with a Korean friend, or (if you're outside Korea) go find a Korean restaurant nearby or watch a DVD of Welcome To Dongmakgol. Seriously.


***
"I would sooner have you hate me for telling you the truth than adore me for telling you lies."
Pietro Aretino, quoted in this article, from the BBC to angry Chinese defenders.


Here are a few typical responses that Koreans have to expats' complaints (some of these are borrowed from the Metroplitician's excellent, "Why Be Critical" post, one of the K-blogosphere's must-read posts, and an article without which this post would probably not exist at all. The comments on that post are also very interesting, for numerous reasons.)



1. Why are you airing out our dirty laundry? (One commenter on my blog once wrote about the critics, “It felt like my family’s dirty laundry was being aired to stranger and strangers were now telling me how to fix my family’s problems”) This one can also be phrased as "Why are you prying into Korea's internal issues?"

Answer: Well. . . if Korea is your house, then there are people living in your house that didn't live here before, and some of your family members have moved away and never looked back, and the windows are bigger than ever before, so a lot of people can see in now. South-Asian wives of Korean farmers and international investors and long-term teachers live under this roof now, and Korea's own people are more cosmopolitan and well-travelled than ever before, including many ethnic Koreans who haven't even been to Korea, transnational adoptees, Kyopos with various degrees of affinity for their parents' home -- it ain't Dongmakgeol any more, if it ever was, and the world is too interconnected to believe Korea can still exist in a bubble which doesn't affect other countries. A lot of us have invested a lot of time and energy into Korea; we have careers, families, kids, and connections here: this is our home, and we have a stake in Korea! Why shouldn’t we want our home to become better?

2. Why do you hate Korea?

Answer: I don't. If I did, I would have given up and left, as I am still free to do. The very fact I'm here is proof I like Korea enough to stay, and care about Korea enough to pay attention, and comment on it.

3. "You should learn more about Korea."

Answer: This is a Korean's way of chunking me into category two of the expat complainer: "If I decide your complaints are borne of ignorance or culture shock, I can dismiss them." It falls apart if I can demonstrate knowledge of Korea (at which point this one often leads to number 4, revealing the true nature of the objection.)

Often, what this one REALLY means is, "I'm trying to find an excuse to ignore what you've said," or even, "It's easier for me to dismiss what you've said than to reexamine my idea of Korea." If I should learn more about Korea, then I'd love for you to explain it to me!

This one wears especially thin for those who HAVE been in Korea a long time, watching and listening carefully, but are still lumped in with Joe Firstyear, so be careful about using this one, because it often reveals more about the speaker's attitude than the complainer's knowledge.



4. You CAN'T understand Korea.

Answer: Translation: I refuse to listen to you. More at Metropolitician on this one. Sometimes this comes up when "You should learn more about Korea" is rebuffed by a demonstration of extensive Korea-knowledge, at which point, the K-defender is cornered, and starts saying stuff like this. Basically, this comment reveals more about the one who says it than the one who's complaining: what would it take to convince the person who says this that a non-Korean understands Korea? What kind of pedigree would it take, other than having Korean blood (and why does having Korean blood legitimize a complaint: who knows more about Korea? An expat who's lived here for ten years, or a Kyopo who can't speak the language, and has never visited, but has 100% Korean blood)? Where do pure-blood transnational adoptees fit on the spectrum of “allowed to criticize Korea”?

5. "I don't like when a foreigner criticizes Korea"

Answer: Why not? Again, this comment reflects more on the speaker than the complainer. What's so terrible about a foreigner complaining about Korea? The worst thing that can happen is that the foreigner's wrong, or the discussion gets emotional and unproductive; the best thing that can happen is that both sides might learn something.

7. "You should be a more gracious guest while you visit Korea!"

Answer: That might be so. . . but maybe I'm not a guest, and don’t want to be thought of as one; maybe I'm an active participant in Korean society, and wish to have my views respected as such. I've lived here for five years now, watching and asking questions: that's so long away from Canada that I no longer feel qualified to comment on situations back in Canada. If Korea isn't my home, nowhere is.

8. It's just as bad (or worse) in X country!

Yep. And when we're talking about that country, we'll address it. Right now, we're talking about Korea: there are very few things that are unique to only one culture -- but just because Japan, China, Iran, England, or America have the same problem, doesn't mean that Korea shouldn't be trying to fix it here, while those countries work on the problem there. If Joe's a jerk, and James is a jerk too, that doesn't mean Joe's free to remain a jerk; it just means that Joe and James both need to change their attitude.

9. If you don't like it, go home.

Fair enough. K-defenders are entitled to that opinion if they choose. However, I hope they’d think for a moment about how unhelpful that attitude is. If I don't like Korea, and I go home, whatever -- I'm just one guy, and I can put up with a lot, as long as Korea puts food on my table. But what about when an international investor doesn't like something? What if ten-thousand teachers, or ten-thousand migrant workers, or five-hundred loaded, foreign businesspeople looking to invest, don't like something? When does the onus fall on Korea to look inward, rather than on outsiders to get lost? Is telling that investor to take his billions and invest them in Hong Kong instead, going to help Korea become the global leader it wants to be?

And if a K-defender wants Korea to go back to its hermit kingdom days, and pickle in its own juices, he’s free to that view, but that "my way or the highway" has another name in North Korea: juche, and it didn't work out so well for the starving farmers over there. If Korea wants to become a globalized, cosmopolitan hub, and a destination for business leaders and investors, then, "If you don't like it, let's work something out" would be more productive.

10. Why don't you talk about positive things?

This is a fair critique, as is "why don't you say things more nicely/politely," and extremely valid, IF the complainer DOES only talk about negative stuff, and/or use rude, condescending tones. . . but don't use this one after reading a single post; save it until after you've read a bunch of posts, or had a number of conversations, so that you can back up your accusation. I get frustrated hearing this one, when I word damn hard to stay to stay positive and keep my criticisms edifying, and the commenter fires this off after reading a single one of my posts.

11. Go easy on us: we're just a developing nation!

Answer: Put very simply:
Still developing:



Finished developing:

Congratulations! You're part of the club! You're playing with the big kids now!

In terms of infrastructure and wealth, Korea is no longer a developing nation. Top fifteen economy in the world, people from South Asia coming HERE to work and send money home -- in the ways of the won, Korea's made it. It's a major player. Other countries look to Korea's development model to figure out how to raise their standard of living and set up infrastructure. One of the drags that comes with being one of the big boys is being a big target, and people pay more attention, and take more shots at big targets. Griping about facing criticism from the international community that Korea worked so hard to join, is like the little boy who wants to play soccer with his older brother's big friends, and then cries when they knock him down with a sliding tackle. More on that later.




12. You want Korea to become like America.

Answer: If I want to live in a place that's exactly like America, I'll just move there. Given the history of the last 100 years, and the fact North and South Korea are as different as Summer and Winter now, when in 1935 their situation was exactly the same, Korea of all places should recognize that cultures are constantly changing and developing. The ones that don't end up artifacts and oddities, like the Amish, who are interesting, but basically irrelevant, and don't attract much foreign direct investment. Yeah, it takes some wisdom and discernment to figure out when you're throwing the baby out with the bathwater, or bringing in what The Joshing Gnome calls "cultural junk DNA", but if Korea can go through the upheavals of the last hundred years and still have a unique culture, isn't it time to lay the "our culture's going to disappear completely" objection to rest?


13. But you're telling this to the wrong crowd! You should learn Korean and say this to Korean; telling it to other expats is preaching to the converted, and not very helpful. The people who really need to hear culture-changing ideas are the ones who can't read English, who are captive to the Korean language media.

Answer: You are absolutely right.


Two final thoughts on Expat complainers that didn't conveniently fit into the above categories:

1. (generalization ahead. . . ) One of my English Teacher friends has a lot of non-English teaching expat friends -- from other parts of the world than England, USA, Canada, Ireland, Australia, New Zealand, and South Africa, with skin-colours other than white, and notes that loudest and bitterest complaints come from white males from English-speaking, first-world countries. She thinks it's because, for first-world WASP males, coming to Korea is the first time white male priveledge hasn't managed to open every door to them: only most doors.

2. A new way to look at complaining. . .

Reflect on the fact that complaining is an act of hope. Really. When there's no hope that a bad situation will improve, people stop complaining and learn to bear it, or (in the case of first-world expats in Korea) go home. The very act of complaining is an expression of hope, of the conviction that Korea DOES have the potential for change, and for growth.

Criticism is also a sign of respect, a recognition of Korea's climbing status in the world. It is much better to have people criticize Korea and hold it up to international standards (with the implicit affirmation that Korea is now a world leader), than to approach it as a place so backwards and stubborn that engaging with the culture would be useless for anyone but observers and documentarians. Such an attitude would cause less stress to the K-defenders, but do they really want Korea to be treated delicately, like a quaint oddity, rather than like an international heavyweight? (Case in point: look how much international criticism the world's MOST powerful country, the U.S.A., receives from other countries -- the fact that Korea now catches the attention of international critics just proves how much Korea's influence has grown. Would Korea rather be a criticized heavyweight like the USA, or a delicately approached cultural oddity, like Bedouin nomads? Which treatment is more respectful, really? An honest criticism, or a condescending, "Look at these interesting specimens!"

If you think about it, criticism isn't a bad thing at all: it's an opportunity to learn something, to improve something. The person who ignores valid criticism does so at his own peril; I would argue that it's the same for countries (look at how bad USA's international reputation is these days, because of plowing ahead with its plans and ignoring the international community). So yeah, because it's all in English, a lot of the K-blog complaining doesn't read the audience that would benefit most from hearing it, but starting the discussion can only lead to deeper insight, right? So bring it on!

Readers: Korean expats and Koreans: Do YOU think expats complain about Korea too much? If so, why? Should they complain, and how? Why is the relationship between expats and Koreans online so adversarial? What's an appropriate mode and medium for complaint, if not online? What can we do to have constructive criticisms heard? Write about it, blog about it, weigh in; e-mail me your thoughts to roboseyo [at] gmail [dot] com and I'll post them here; tell me where to find them online and I'll link them. Weigh in on my comment board. Let's talk about this honestly and reasonably. It's about time.


(Flannery O'Connor Quote from "Flannery O'Connor's Religion of the Grotesque, by Marshall Bruce Gentry)

Friday, February 19, 2010

Why is StarCraft Popular in Korea?

Dear Korean,

What caused Starcraft's popularity in Korea?

Cristiano E.

Dear Korean,

What's with Korean people and their obsession with Starcraft? Every Korean I know or met loves Starcraft. They are obsessed with it. Why is that?

Sam

Dear Korean,

Why are Korean people so infatuated with Starcraft? It seems to more a part of Korean culture now than just a simple computer game. Please tell me what makes Starcraft so special for Korea.

Brian/Starcraft fan

Dear Korean,

How popular are pro-Starcraft players over there, really? Do regular non-Starcraft junkies recognize them on the streets? I know some of them make quite a bit of money, but I'm curious if they're actually recognizable icons to people who aren't part of the Starcraft fandom. Sort of like how you don't have to be a fan of golf to know who Tiger Woods is.

Lance


Dear Questioners,

It is unquestionable that StarCraft is extremely popular in Korea more so than any other country. Even though the game was released in 1998, the popularity of the game is still going strong for a game that is 12 years old – a virtually unprecedented event in a field like video games where a life cycle of even the most popular games (like the Madden NFL series) does not usually exceed more than a year. As of early 2008, 9.5 million copies of StarCraft were sold worldwide, and Korea accounted for 4.5 million copies of those sales.

 
Terran is victorious.

But the popularity of StarCraft in Korea far exceeds just the number of copies sold. StarCraft enabled the world’s first pro gaming league to happen in Korea – Korea Pro Gaming League (KPGL), established in 1998. (However, this league no longer exists.) There is not one but two cable television channels dedicated to broadcasting matches between pro gamers, often playing StarCraft. There are live matches in a specially built studio/stadium, which sometimes draw as many as 100,000 people. To answer Lance’s question, pro gaming in Korea is about as popular as pro poker leagues in America. The biggest names among pro gamers in Korea – say, Im Yo-Hwan or Yi Yoon-Yeol – have about the same name/face recognition in Korea as Phil Hellmuth or Howard Lederer has in America.

 
Im Yo-Hwan, one of the top pro gamers in Korea

A video game that engendered an entire industry is simply unheard of prior to StarCraft. And like all rare events, the current popularity of StarCraft in Korea took a lucky confluence of a number of factors – some unique to Korea, some not. Just for fun, the Korean will explore this phenomenon chronologically backwards. In other words, we still start from the current explosion and work our way back in time, until we can identify what earlier factors contributed to the phenomenon that we see today.

Pro Leagues and TV Stations

The most recent development would be the establishment of pro gaming leagues and cable televisions. Once these institutions came to being, the popularity of StarCraft became a self-sustaining force. People talk about it because it is on television, and television keeps on showing it because people talk about it. People practice the game because the gaming league pays well, and the gaming league pays well because people watch the games, again because the games are on TV.

For an equivalent American phenomenon, think Avatar. Avatar was a movie that had absolutely nothing special. The computer graphics of the movie, while impressive, is not significantly advanced from 2001, when Final Fantasy and Shrek came out. (The difficulty of rendering the mud bath scene in Shrek still makes the Korean’s jaw drop.) At most, Avatar was not a noticeable improvement over Sky Captain and the World of Tomorrow, which was made entirely with CGI except for the actors. In fact, one could make a convincing argument that among the movies in the 2009-10 season, the computer graphics in District 9 was more impressive than Avatar, because District 9 more thoroughly blended computer-generated images with regular people and scenery where human eyes are more likely to detect things that look “off”. On the other hand, in Avatar, it was a given that everything happened in an alien planet where everything looks different. In the few scenes of Avatar where the CGI and regular actors interacted – like when the chief was fighting soldiers on the backside of the bomber – the CGI quality deteriorated significantly.

 
This type of scenes, where CGI and regular actors interact, 
was the vast majority in District 9, but less than 10 percent of Avatar

Also, Avatar showed precious little originality in using its admittedly impressive CGI skills – the images of a big, life-giving tree comes from Lord of the Rings and Princess Mononoke, the floating mountains are from Laputa: Castle in the Sky, riding a dragon-like thing from every single RPG game in the history of mankind, and so on. And finally, the storyline was so stupid and banal that it surely did not warrant the multiple New York Times article psychoanalyzing it.

 
Look familiar? Miyazaki Hayao's Laputa: Castle in the Sky was released in 1986.

But people will nonetheless talk about Avatar, only because people talk about it. This is how hype is made in today’s pop culture. Once something – anything! – enters the hype machine, its popularity will be self-sustaining until it falls out of the hype. (For another example, think Snuggies – one of the dumbest inventions that ever went mainstream. But it sounds kinda good, because everyone is talking about it!)

Back to the topic of StarCraft: the presence of dedicated gaming leagues and cable televisions were crucial for the hype machine to operate. And it is not difficult to imagine why these things came about – they came about because people thought there was money to be made by setting up leagues and dedicated TV stations. In America, Travel Channel and ESPN2 (particularly late night) have turned into dedicated poker channels. Better yet in Korea, there was already a model for a pro league and cable TV stations dedicated to a game. Guess what the game is?

The best board game in the world

The game is go, known as baduk among Koreans. While go is recently giving ground to other online games, more than 20 percent of Korean adults know how to play go, a relatively complex game. And truly, the popularity of go in Korea has no American equivalent, as far as board games are concerned. There are professional chess leagues in America, but there is no cable TV station showing their match. In Korea, professional go players are superstars (much, MUCH bigger than pro gamers) playing international league games against top players from China and Japan, earning a ton of money and enjoying a lot of media exposure. Even people who don’t know how to play go in Korea have generally heard of the names Yi Chang-Ho and Yi Se-Dol, like the way a non-sports fan in America still has heard of Tom Brady and Kobe Bryant. By the Korean’s estimation, go might be the second most popular “sport” in Korea behind baseball, ahead of soccer. (Except during World Cup.)

So the gaming league and TV stations came because StarCraft was popular, and there was a ready model to emulate. Then what caused StarCraft’s popularity to a level such that the popularity caused people with money to invest in such ventures?

Further explanation, after the jump.

Got a question or comment for the Korean? Email away at askakorean@gmail.com.

Thursday, December 29, 2011

Best of the Worst 2011

End of the year is coming . . . which can only mean one thing . . . the annual list of worst questions of the year!! Compared to the ridiculous glory of last year, this year's crop has been relatively tame -- but still, there are some real doozies.

Every email below is a real one, copy/pasted without any editing. The worst email of the year is at the bottom.

*                 *                  *

re:  (no subject)

Hi!I dont know if i am using the right address,but if its not please bear with me and help me find the right address.I just recently read some articles about korean men in the internet and got me interested.I just want to know if its possible for korean men to date a black woman especially from Africa.If so,do you have a website where somebody can go through it and check if they korean men looking for black women?Can korean men marry black women from Africa and those already have children?If you are going to use that website where you publicise the replies,please use Pee as my name.Thank you and hope to hear from you soon.Bye!

"Pee" means "urine" in English and "blood" in Korean. Either way, it won't attract too many guys.


re:  birthday cakes


Do you have a recipe for a birthday cake?
Thank you
Jane

Sorry, the Korean is a good cook, but baking is another matter. 


(More after the jump.)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.



Wednesday, April 18, 2012

Ask a Korean! Wiki: What to do with Asian Names?

Dear Korean,

We are adopting a sweet little boy from the Seoul area. My husband is Lebanese/American and I am European/American. We were planning on keeping the name his birthmother had given him which is HaJin. However a Chinese/American male friend didn't think this was a good idea. My friend stated that growing up Asian was difficult enough, and he and his Asian friends were grateful to have been given more English sounding names. What are your thoughts on this?

Paige K.


That issue is a tricky one not only for adoptive parents, but also for a lot of young Asian American parents. Paige's Chinese American friend is not wrong -- it is tough enough to look different, and adding the extra effort of telling people how to pronounce your name all the time, only to see them never remember your name, could be a rather alienating experience. But on the other hand -- especially for adoptees, who have a difficult time retaining their heritage culture -- using the given name could serve as a good reminder of one's heritage. One form of compromise among Korean American parents is to choose a name that can operate in both in English and in Korean (e.g. "Mina".)

As for the Korean himself, he hopes to give the Korean Baby a Korean first name and an English/Christian middle name, so that while the child could go by the English name, the priorities would be clear, especially when it comes to everything legal.

Having said that, let's hear from our readers. Asian Americans, how do you feel about your ethnic names? What did/will you do with your children's names?

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Friday, April 27, 2012

Jasmine Lee, the First Non-Ethnic Assembly Member (Part II)

[Part I]

Now, for the second part of Eric's question:

Also, it seems that the Saenuri Party is making a greater effort than other parties to appeal to immigrants to Korea. From a western perspective, this is perplexing as one would expect a progressive party to be more, well, progressive. Could you help to provide some context on this?


Certainly. Given Korea's upcoming presidential election at the end of this year, the Korean will use this question to give a bit of primer about Korean politics, which would help one understand this oddity.

As of today, Korean politics can be divided largely into two camps:  conservatives and progressives. Broadly speaking, Korea's conservatives and progressives generally follow the same direction as the rightist and leftist politics of the United States or Europe. But there are peculiar aspects in Korean politics, owing to Korea's history, that drive Korea's conservatives and progressives into unexpected directions. Thus, to understand Korea's political landscape, one must first understand modern Korean history.

[Full disclosure:  The Korean and his family have been staunchly progressive, so read the rest with that bias in mind.]

Here is a very fast recap of modern Korean history. In 1945, Korea gained independence from Japan at the conclusion of World War II, but was immediately divided into North and South Korea. In 1950, North Korea invaded South Korea; Korean War ended in 1953. From 1953 to 1988 (or 1993, depending on who you ask, which is explained further below,) South Korea went through a series of fascist dictators, who justified their murderous dictatorship by (1) pointing to Korea's miraculous economic rise, and (2) citing the threat of North Korea attempting to invade the south once again. After waves and waves of democratization protests, South Korea's first democratic administration was established in 1988 (or again, 1993, depending on who you ask.) Since then, Korea has had 3 or 4 presidential elections, leading to this point.

(More after the jump.)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Saturday, December 22, 2012

Best of the Worst 2012

Did the world end yet? No, it only feels like that whenever the Korean receives these stupid emails. Despite seeing the examples of dumb questions from 2008, 2009, 2010 (in Parts I, II, and III) and 2011, people simply do not learn.

So here is another edition of AAK!'s end of the year tradition -- the worst emails of the year 2012. As always, these are all real emails that the Korean really received. Other than redacting personal information, not a single thing about the email is changed or modified in any way.

---------------------------------------
re:  your picture

Dear onyeka,

I saw your picture in the internet and decided to write you a mail, because you have so hot body and penis! Wow!

You should know that! 
XXX, Adriana

Adriana was attempting to reach the winner of the Best of the Worst 2009. The Korean always wondered if women were attracted by a dong shot. Now he does not wonder any more.

re: Request for info

Hullo ,
    I came across your helpful blog .
    I wonder whether you can help me get the email id of some of LG Korea's
top officials --  Koo Bon-Moo , Koo Bon-Joon , etc. I have some
complaints regarding service of my LG TV back here in India. The
problem is primarily  the non cooperative attitude of some of the
Indians working for LG here.
    LG Korea has a website , but Google Translate somehow does not work.

    Any help from your end is appreciated.

   Cheers ,
      Ramesh.

Gotta love the multiple levels of stupidity involved in this one. Don't like LG customer service in India? Why, of course you should email LG's top executives! How do you get the emails of LG's top executives? You should ask this random Korean guy on the Internet! He did tell you to ask, right?

(More after the jump)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.


Related Posts Plugin for WordPress, Blogger...