Anti-Fan Death is Real?

Dear Korean,

Ever since I got familiar with the Korean entertainment industry I’ve wondered why fans over there are so aggressive. They attack verbally and/or physically celebrities they hate, other fans, or anybody with negative or even different opinion about their favorite star. The first time I read about “antifans” was when I read news about Korean celebrities. It seems to me that in Korea being an antifan of one celebrity is just as popular trend as being a devoted fan of another. Why?

Nell


Dear Nell,

Excellent question. The intensity of the so-called "anti-fans" in Korea is exactly as you describe, and this phenomenon dates back to the beginning of the corporate-produced boy/girl bands in the late 1990s. Perhaps the most infamous case of anti-fans involves Gan Mi-Yeon, a member of a bygone girl group called Baby VOX. She was targeted with extra intensity because she was rumored to be dating a rather popular member of a boy band. In a recent interview, Gan said throughout 1999 she received scores of "fan mails" filled with razors, apparently so that she would hurt her hand as she opened them, along with pictures of her with her eyes taken out or letters written in blood.

Physical attacks against celebrities by anti-fans are relatively rare, but they do happen -- and this should be distinguished from a more common form of violence against celebrities, such as stalking or kidnapping for money. In 2000, Yoon Gye-Sang, a member of a boy band called G.O.D. (not kidding about the name of the band) received a soda injected with bleach. Yoon's mother drank it instead and had to be hospitalized. Similarly in 2006, U-know of Dongbangshinki received a soda injected with industrial glue and was hospitalized also.

Gan Mi-Yeon during her years at Baby VOX

(Source)

And then of course, there are the good ol' fashioned slams on the Internet. It seems like compared to the foregoing, bad things said on the Internet might feel like no more than a breeze. But they nonetheless cause real psychological damage. Recently a thesis written by actress Park Jin-Hee for her master's degree in social welfare caused a stir. In a survey of 240 actors, nearly 40 percent replied that they suffer from some level of depression, and have considered suicide. 20 percent took specific steps toward committing suicide, such as purchasing drugs. Park pointed to negative comments received through the Internet as one of the causes of stress suffered by those actors, along with more regular worries like career stability.

When the anti-fans are not attacking the celebrities they hate, they attack the fans of the celebrities they hate. The most infamous case would be the massive hair-pulling street fight between the fan club of H.O.T. and that of Sechs Kies, rival boy bands of late 1990s. Such actual conflicts have subsided since, but low-intensity versions of such conflicts happen to this day. For example, at a joint concert in 2008 featuring multiple boy/girl bands, the fan clubs of Super Junior and SS501 went quiet on purpose when Girls' Generation appeared on the stage. The concert organizers also paused the concert 20 minutes into the show because of potential clash between fan clubs.

How do anti-fans come to hate certain celebrities? As seen from above, it is often about rivalry and jealousy. But a worrisome number of anti-fans seem to hate celebrities "just because." When one reads the posts on the anti-fan sites (the Korean won't link them; he knows better,) the amount of blind hatred in the form of doctored pictures, baseless rumors and vile death wishes is simply stunning. There are some who attempt to give a somewhat rational reason (for example, one commenter at a Girls' Generation anti-fan site apparently hated the group because they were untalented,) but those people are few and far between, and the stated reasons are wildly disproportionate to the intensity of hate expressed on those sites.

To be sure, celebrities everywhere attract their fair share of hateration. As of this moment, 41,562 people "like" the "I HATE LADY GAGA" Facebook page. But the intensity of Korea's anti-fans and their willingness to do much more than quickly clicking the "like" button on a Facebook page are quite something else. What is it about Korea that contributes to this?

More after the jump.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Confucianism and Korea - Part IV: Confucianism in Modern Korea

[Series Index]

So after three preceding parts, here we are now -- the most fun part of the series where we will look at Confucianism in contemporary Korean society and compare/contrast with what we know already. In fact, the Korean could have jumped straight to this post, but he opted to take a slower, more prodding route for exactly one reason -- to give context. And the reason for giving more context is because people who are unfamiliar with Korea overuse Confucianism to explain everything about Korean culture. Sometimes it works, sometimes it is misleading, and sometimes it is laughably ignorant.

An excellent example of such ignorance comes from back in 2008, regarding the earthquake in China. (Hopefully people still remember this.) In a Q&A with a New York Times reporter stationed in China, one of the questions was this:

Have there been any mentions of the earthquake as an example of the Chinese leadership’s ‘mandate of heaven’ being withdrawn?

This is freakin' hilarious. "Mandate of heaven" is a Confucian concept under which the ruler may proclaim his legitimacy, and natural disasters in the past were considered to be signs of the presence and departure of the mandate of heaven. While he is no expert on China, the Korean would daresay that few in modern China have thought about natural disasters in those terms in the last few decades. Accordingly, the Times reporter's response was a barely suppressed chuckle:

To tell you the truth, no one I’ve spoken to in the past week has mentioned the mandate of heaven. The survivors seem more concerned with getting by on a day-to-day basis and looking after the welfare of family and friends.

So in order to avoid this kind of situation, allow the Korean to give a couple of big caveats about how Confucianism operates in Korea.

1.  In modern Korea, Confucianism is a mode of thought, not a set of commands. Put differently, Korean people make Confucian-style thoughts, but that does not mean Korean people consciously try to follow Confucian laws. In fact, Koreans think without thinking about whether their thinking style is Confucian. It is very, very rare to find a Korean person who explicitly connects her code of conduct to Confucianism.

A similar example is America's libertarianism and Christianity. A lot of American libertarians expressly disavow Christianity. But they still generally subscribe to individualism, which is a Christianity-styled thought. This does not mean that all Christians are individualistic, nor does it mean that individualistic people think they are Christian. (In fact, often the opposite is true for both propositions.) But it does mean that major tenets of Christianity, if followed to their logical conclusion, lend themselves to individualism. (Yes, the Korean is aware that this is a broad example, but this is a broad discussion about a broad topic.)

This is how Confucianism works in Korean minds. Very few Koreans "obey" Confucianism. In fact, if you tried to justify something you did by quoting Confucius in modern Korea, you are more likely to be laughed at than seriously listened to. But Korean people's world view is often Confucian-styled, often themselves without realizing that it is Confucian-styled.

2.  In modern Korea, Confucianism is not the only mode of thought available. There is a tendency among non-Korean observers of Korea to attribute to Confucianism every mode of thought/action that appears remotely different from theirs. This is a big mistake. Influences of other major Eastern philosophies -- i.e. Buddhism and Taoism -- as well as Korea's traditional Shamanistic philosophy play a large role in guiding Korean minds. Christianity has been around Korea for 200 years also. In addition, much of Korean mode of thought is based on Hobbesian individualism, which is an outgrowth of Korea's recent historical experience of war and extreme deprivation. Do NOT try to explain everything about Korea with Confucianism. And please, no stupid questions like, "If Confucianism tells people to respect elders, why do I see so many Koreans not giving up seats to elders in a subway?"

Having said that, let's dive straight in. Here is a non-exhaustive list of how Confucianism operates in Korea today, after the jump.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Everything is Super When You're Gay in Korea

Dear Korean,

Just want to say thank you for running this blog. I recently took an 18-year-old dongsaeng to meet a queer Korean friend of mine, and she asked a lot of questions similar to ones that frustrate you on Ask a Korean! When she asked, "do gay people hate straight people," I told her, "take anything you ask and replace 'gay' with 'Korean'. It's like asking, 'do Korean people want to be white?' Some Koreans hate white people while others want to be white people, and there's a whole range in between." It seems that we get similar questions all the time as Koreans (or Asians or blacks or queer or whatever) and it's great to see someone whose educated and thought about this on a deeper level to get people to think beyond lazy culturalism, and hopefully people get the deeper message about stereotypes and culture in general.

That all being said, I wanted to know your thoughts about the Margaret Cho anecdote about there being no gay people in Korea. Specifically, what are your thoughts as to the roots of this denial? Do you happen to know anything about the queer movement in Korea? It seems that homoeroticism has gained more acceptance in Korean media (i.e. the king and the clown, no regrets) but what about more mainstream Korean culture, as well as Korean American culture?

The Queerean


Dear Queerean,

Thank you for the kind words and the awesomest pen name submitted to the Korean so far.

This post will proceed in two parts: the Korean will first cover a little bit of historical background about this gay-denial, and Yeochin will follow by describing the current state of affairs of gay life in Korea.

First, the Korean would tip his hat to all the gay folks in the world. The Korean likes to talk about racial discrimination, but surely no discrimination can match homophobia as to its universality and vileness of its hatred.

Why the gay-denial? One must remember that a discussion about homosexuality requires a discussion about sexuality as a prerequisite. And there’s the first and foremost reason why any discussion about gays was completely buried until the last 10 years or so. Because Korea did not talk about sex, Korea does not talk about gays either.

There will be another time when the Korean will talk about Korean people’s attitudes towards sex, but suffice for the purpose of this discussion to say that it is extremely conservative. The word “Victorian” does not even capture it properly, because Korean taboo against discussing sex in polite company was stronger than any Victorian English standards. A quick example is the saying 남녀칠세부동석, which means: “Men and women, at the age of seven, should not sit together.” Yes, traditional Koreans were legitimately concerned about wild stuff going down at the age of seven. This uptight attitude about sex continued well into the very recent past. The very notion of sex education nearly caused a riot among Korean parents. Truly, the Korean remembers that as he was growing up, there were 16-year-olds who did not know what sex was. (This was early 90s.)

So there is the answer for the denial. Little by little, the news of the existence of homosexuality did trickle into Korean society. However, they were generally considered some type of disease that only foreigners carry, somewhat similar to (don’t laugh) divorce. The Korean himself did not even imagine the possibility of homosexuality until 1997, when he moved to the U.S. When the whole society pretends that sex does not exist, the more exotic type of sexuality is just as good as nonexistent.

It was not until about 10 years ago when honest public discussions about sex began to occur in Korea – and that was about totally legitimate sex between married people. But as everything in Korea goes, discussion about sex grew quickly, and since about 3 years ago, Koreans are finally beginning to talk about homosexuality, albeit still mostly tinged with ignorant curiosity of the grotesque (if you are lucky) or naked revulsion and bigotry (if you are unlucky.)

The two figures played a prominent role in finally exposing Koreans to the issues of LGBT: Harisu and Hong Seok-Cheon. Harisu is a model/singer/actress who showed Koreans for the first time in a meaningful way that yes, there is such as thing as a transgender. Following the universal truth that under our current system of vaginarchy, everything is forgiven if you are a pretty woman (see the application of this truth here) – even if you only recently turned into a woman! – Harisu by and large avoided a large-scale bigotry.

Although the circus-freak aspect of her gender partly propelled her celebrity, for the first time she was able to provide a genuine narrative about the issues that transgenders face in Korea through mass media. There is no doubt that she suffers private expressions of disgust; any corner of Internet gossip easily proves that point. Nonetheless, she has had a fairly successful career as a celebrity.

Hong Seok-Cheon is less lucky. He was once a young rising star, both as a capable actor and as a funny comedian. Yet when he came out in 2000 (and exposed the Korean public to the term “coming out” for the first time,) he became an instant pariah. He could not have been removed fast enough from his position as the host of a children’s show (similar to Sesame Street,) for fear that he might give children the gay.

He was undoubtedly in a more difficult situation than Harisu. With a transgender, the general public at least could justify it to themselves as some type of genetic disease. This is harder to do with out-and-out gayness. Hong was not a part of the vaginarchy, and his presence threatened traditional masculinity. His career was essentially left for dead for a few years.

Hong, however, courageously continued on, and as perceptions about homosexuality began to change recently in Korea, his career began to pick up as well. Hong appears to be aware that he is serving as the representative for all gay men in Korea in the eyes of the Korean public, and has lived his life accordingly. He kept his private life meticulously neat, and occasionally made headlines for his acts of charity, such as adopting his niece and nephew when their parents divorced.

So where is Korea now with respect to homosexuality? Certainly, there has been progress – if taking ten steps in Manhattan toward downtown counts as a progress towards eventually reaching Miami. As meager as it is, the Korean likes to see hope from the little things. But the remaining distance does appear vast, and any gains quite inadequate. Extreme ignorance, such as equating gays as pedophiles, reigns supreme. When Hong Seok-Cheon gave a special lecture on homosexuality in Seoul National University – the best university in Korea – he had to suffer through such ignorant question as “Do you want to be a woman?” Yeochin would provide further detail on this point.

What about Korean Americans? That entirely depends on the individual, because each individual Korean American has a different level of assimilation to the American society. But in general, since attitudes about sexuality tend to be the most deep-rooted and intractable cultural trait, the extremely conservative attitude usually survives. (Playboy’s Miss November notwithstanding.) Because homosexuality is more visible in the U.S., it is likely that an average Korean American may be at least more tolerant. However, whether more tolerance translates to more understanding and empathy for gays is doubtful.

[The following is written by Yeochin.]

Homosexuality has come a long way in Korea in the last few years. By this Yeochin means that some Koreans believe they do exist! In no way are they accepted members of society, but some are realizing that there are gay Koreans and it’s not just a myth. To give you a proper setting for the homo scene in Seoul, just picture a 1920s speak easy or cabaret. Everyone is loud inside drinking and wearing fishnets but outside its secretive, and underground. There is no Gay Pride here, only Gay Hide.

If you’re a lesbian:

There are several closed door clubs in the Hongdae neighborhood of Seoul. The girls have no features that distinguish them from a normal, heterosexual Korean girl. The behavior of girls holding hands and walking arm and arm is accepted in Korea as a straight thing to do, so when you see two lesbians doing it, you can’t tell. Yoechin’s lesbian friend -- let’s call her Canada -- is dating a Korean. This phantom Korean lesbian is 21 and lives with her parents. She has not come out to them. She has been in several gay relationships over the years without slipping up once to her parents. Canada wanted to come to her house once. Korean lesbian said “No, the day you come over to my house is the day I come out.” That day is scheduled for never.

There are also some gay clubs in Itaewon. Itaewon is known as a foreigner slum and right next to Hooker Hill is the fabulous Homo Hill. Both Hooker Hill and Homo Hill are English given names. Here Yeochin hangs out with her gay friends on the weekends and meets endlessly fascinating people with all sorts of sorted backgrounds.

One really tender girl -- Yeochin will call her Sweetie -- is in her first year of college at an all-girl school. She realized she was gay less than a year ago and has trouble dealing with it. Canada and her girlfriend took her under their wing to clubs and weekend trips trying to engage her. At the time she only knew of a couple lesbians and they were an hour away or more. She was very lonely. Then after several months of hanging out with us, she stumbled upon a girl she had never talked to before, but who she recognized from her University. She was so happy to find someone like herself. She wasn’t alone anymore. Finally, she had someone to talk to. A real friend.

If you are gay:

There really aren’t any gay clubs outside Homo Hill or Itaewon for men, although there is a notorious Gay Coffee Bean in Insa-dong. Korea doesn’t accept gays and this is a looming fear for those inside a gay club or coffee shop. There are attacks against gays that occur here. If you go to Homo Hill enough you will hear stories and maybe be unfortunate enough to see some shit go down.

Yeochin has not gone to Homo Hill enough to witness anything firsthand, but she has heard horrible stories of hate crimes. One of Yeochin’s friends had witnessed a girl getting her face smashed into a wall by a group of guys assuming she was a lesbian coming out of Homo Hill. My friend knew her and knew she was just there with a gay friend. These stories always make Yeochin nervous.

American Army fatigued guards march through Homo Hill every few hours looking for GIs out past their curfew. No one wants to get caught at Homo Hill at 3 in the morning. A lot of guys hide in jim jil bangs (saunas) or stay inside the club or bar for the remainder of the night. A gay club, called Pulse Two, recently opened outside the “hill” on the main strip of Itaewon, and it’s very popular.

Getting out of the “hill” is a huge step for gay acceptance and proves there are growing numbers of men coming to terms with their sexuality. Unfortunately there aren’t any gay clubs outside Seoul or Busan, which means that many of the men at Homo Hill travel an hour to two and a half hours to get there.

There is a Gay Pride parade in Seoul. Around this year’s Gay Pride Yeochin heard many complaints, mostly coming from foreigners who wanted a real Gay Pride celebration. The streets of Itaewon were filled with men and women wearing masks to hide their true identity and arm badges. The arm badges or chest signs said that no media could photograph, film or interview them. Korean gays are afraid of ruining their family life and losing their jobs if outted. Almost no foreigners participated complaining that this was more of a Shame festival then a Pride festival. Yeochin’s gay friend New York thought it was full on depressing compared to the Pride Parades in New York, Hollywood and San Francisco. Yeochin used to live in West Hollywood and Yeochin agrees.

There was a week long gay film festival at a club on the corner of Homo Hill, a small parade and then drinking at night wearing glow in the dark face paint and crazy costumes. A lot of gay Koreans went on and on about how far Korea has come in the past five years in accepting homosexuality. However, there is still plenty of room for improvement.

Some of the gay Koreans I have met have heartbreaking stories. This kid whose English name is Chris is only eighteen years old. He lives on the streets in Suwon. His family kicked him out of his house; he dropped out of school and was now jumping from one guy to the next for food and shelter.

Another guy Yeochin met was Korean American from Las Vegas. He hated it in Seoul and couldn’t wait to leave. He left for West Hollywood a few months later. Another guy was thirty and looking to open a bar in West Hollywood and get the heck out of Korea, but he is still working at his bar near the DMZ. He travels about two hours to get to Homo Hill so he can’t go there as often as he would like.

Yeochin’s favorite Korean gay man is Nine (as in the number) and he moved to Japan just a month ago. He says if he comes back to Korea it will be when his boyfriend is finally ready to grow up and accept himself. He will only come back when his boyfriend is ready to go to Canada and get married. His boyfriend is Korean Canadian and Nine is thirty two years old.

Yeochin believes the homophobic roots run deep in Korea. But change is taking place, albeit very slowly. One just needs to have hope and have heart.

Got a question or a comment for the Korean? Email away at askakorean@hotmail.com.

The Mexican Asks the Korean (Again)

All rise for today's honorable guest, the grandaddy of all "Ask" blogs:

Dear Korean,

Why is the word "rang" in so many Korean names for things? Sarang Community Church, Hwa Rang Do, Arirang Market--what's "rang"?

The Mexican

Dear Wab,

Very nice of you to visit this humble site, inspired directly by your greatness.

Actually, this is what Ask a Korean! is missing

compared to !Ask a Mexican! -- an awesome logo.

But as to your question, the Korean is afraid that his answer is a bit of a letdown -- the "rang"s that you identified are basically false cognates. They don't really have any meaning on their own, and even if they do, they have nothing to do with one another.

To be more specific, sarang is purely Korean word meaning "love," and it is not the case that sa means one thing and rang means another, like "lo" and "ve" in "love" do not have any independent meaning.

Hwarang-do is slightly different, because it is a Sino-Korean word. Sino-Korean words are basically Korean words derived out of Chinese, a lot like the way many English words are derived out of Latin. (More explanation about Sino-Korean words can be found here.) So in fact, hwa, rang and do in Hwarang-do actually mean something individually. Put differently, Hwarang-do is written in Chinese characters like this: 花郞道. Each Chinese character -- 花, 郞 and 道 mean something.

But this is not to say that the meaning of the composite word exactly equals the sum of the meaning of its parts. 花 ("hwa") means "flower," 郞 ("rang") means "young men" and 道 ("do") means "way." So the composite meaning is... "the way of the flower men"? (What the hell?) Actually, the actual meaning of 화랑 (= "flower men") is a group of young men in late 6th century in Korea, who were known for their mental discipline and a certain strain of martial arts (among other things.) So Hwarang-do is actually the martial art practiced by the Hwarangs.

(Quick side note: if you were thinking the term "flower men" sounds rather, um, alternative, you are not too far off -- there are some number of Korean historians who claim that Hwarang group is the first sign of homosexuality in Korean history.)

One thing to note is that rang here does not stand alone in the normal parlance. This is easy understand when compared to Latin-based English. For example, the word "circumspect" is Latin-based -- "around" ("circum") - looking ("spect"), i.e. "careful to consider all circumstances." But English-speakers use the part "spect" alone just to mean "looking." (Anglophones would say "Look at this," not "Spect at this.")

The last example -- arirang -- is actually very, very tricky. Arirang is a refrain in many of Korea's traditional folk songs. In fact, many of those songs are simply titled Arirang, and each region of Korea has a different kind of arirang. (Also, interestingly, the biggest propaganda show in North Korea is called Arirang Festival as well.) Arirang is a pure Korean word, so rang itself PROBABLY does not mean anything. But the reason why the Korean had to emphasize the word "probably" was -- no one knows for sure what arirang is supposed to mean. The speculations have gone all the way from a proper name of a valley to pain associated with childbirth. And those speculation tend to hyper-analyze each syllable in arirang, trying to extract any possible meaning that makes sense. In this context, some scholars contend that rang has an indepedent meaning, while other scholars disagree.

One more occasion you might hear rang in Korean is when it is used as a classificational particle indicating companionship. (More about classificational particles here.) For example, a sentence that says: 나는 영호랑 식사를 했다 [na-neun Young'ho-rang siksa-reul het-da] means "I dined with Young'ho." The rang in that sentence is attached to the person's name ("Young-Ho", a Korean boy's name that transliterates rather unfortunately) to signify companionship with the person. In other words, rang in that sentence means "with", but note that particles only carry a meaning when attached to a noun. (This is more fully explained in the link above.)

-EDIT 11/22/2010- The Internet, as the endless echo chamber, brings back the Mexican's coverage of the Korean's coverage of the Mexican's question, which was prompted by the Mexican's comments on the Korean's coverage on CNN. That's a lot of covering.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Best of the Worst 2015

It's that time of the year--the season where we all gather around and wallow in the Interweb's swill of stupidity! Despite seeing the examples of dumb questions from 2008,2009, 2010 (in Parts I, II, and III), 2011, 2012, 2013, and 2014, people simply do not learn.

The rules are the same as always: these are all real emails that TK really received from real people in the past year. Below, among all the shitty emails that TK has received, he has selected the douche de la douche, the crap de la crap. Other than redacting personal information, not a single thing about the email is changed or modified in any way. TK's comments and thoughts on the emails are highlighted in blue.

Onward!

*                        *                        *

You Are Not Going to be a K-Pop Star, Stop Fucking Asking

re: Please Help

Hello,

I'm 15 years old am thinking to go join the k-POp world after a graduate . I want to be a dancer and model. What company would I go for . I want a company that treats people well. Also I'm from Australia and am not Korean at all nor have any Korean background . I have green eyes and do not look Like a korean . Will that affect how I will do? Please help me . Is joining k-POp worth leaving my family and life behind?( my parents don't approve )

Is it worth being a model ? Can I be a model without wearing revealing clothes ? Do I have to speak Korean in order to be a be a k-pop idol?

I just want an answer via email. If I can get the answer faster that would be awesome.

ThankYou.

Yes, yes, "joining k-POp" is totally worth leaving behind everything you have ever known. Because all the best Korean talent management companies will line up for you, and you can pick and choose the best one among them. 

re:  KPOP

Dear Korean,

So I am well aware that these are commonly asked questions, but I would like to clarify on my own.

I am a huge KPOP fan, and hoping (maybe) to become a KPOP star in the future.

I am Canadian/Russian/Jewish, and none asian blood, or at least as far as I know, and quite obviously not at all asian to the eye. I do not speak Korean, but I will be learning soon (like next year or something), but I am guessing that I will have a large accent seeing as this is not one of my well known/practiced languages. Will any of this matter, or affect becoming a KPOP star?

Also, I am slightly shy, though working on it, but I do feel better in a group, so what happens to become a solo or group act? How do you get into the KPOP music industry, or more specifically, what must you do to get noticed, get a manager, get a group, or whatever is required?

I’m guessing that I have to live in Korea, but what part? I know that right now living in South Korea isn’t the best, especially for someone of my background (I do not mean to be racist), so would North Korea be just as successful?

Now, I do plan on finishing school first, so I’ve still got to finish grade 8, 9, 10, 11, and 12, so I am guessing that things will change quite a bit by then. Are there any expectations? So, height, weight, language, body type, looks, teeth, and so on and so forth, and can girls be in the same group as guys, because I recall seeing that once, but very rarely. Basically, what are the expectations, procedures, scheduling, etc.

This one may appear to be strange, but makeup and hair-wse, what is required? Because I have naturally red-copper hair, and am not a fan of dying my hair, as well as makeup.

Now onto dancing and singing. I consider myself a good singer, and so has one of the best vocal teachers in Calgary, but, I do not do theory, learn piano (I quit a while back, and have forgotten everything I learnt) or anything of the sort. Is this something I need to know?

And dancing is not really a forté of mine. I want to learn, but free-styling is absolutely not something I can do well, but with a given dance, it takes me quite a while to learn, and I’m not that great in the end. I know KPOP really concentrates on it’s dancing as a factor of the performance, but if I can’t dance, does this impact me severely?

This is one of a few emails. I tend to forget details, so I will include others in a series of emails spread throughout the years.

Thank you either way,

[NAME REDACTED]

Definitely try making it as a K-pop star in North Korea. Seriously. You will be making history. Group act sounds good--"Gulag Girls" has a nice ring, doesn't it?

(More ridiculousness after the jump.)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com. But no stupid questions please. TK may have to kill himself soon if this keeps up.

Psycho Mass Murderer Edition

Thank you for waiting folks, the Korean is back after the busiest three-week stretch of his life. The Korean must say that every time he tries to get some rest from the Korean-American world, something always happens to pull him back in.

First, the Korean’s sincerest condolence and regret to the families of the Virginia Tech shooting. These are the times that the Korean is glad being a Christian, so that he can pray for the people; it’s also satisfying to believe that Cho Seung-hui will be in hell for eternity.

Honestly, the Korean does not think Adam Cho have put the Korean American community in danger. (“Adam” is the psycho killer’s English name by the way. If Cho was like most Korean Americans, there would be less than three people in the world – his father, mother, and maybe his sister – who called him Seung-hui when he was alive. On the other hand, it is funny and annoying to see people mangling that name that no one used when he was alive. Back to the topic.)

This is not another 9/11, where there is a sense that America was under attack by foreigners, and that foreigner might be that guy wearing a turban. Cho’s actions were so clearly psychopathic that possibly no one who is halfway non-stupid can entertain the thought that being a Korean had something to do with propensity for mass murder.

Yet the world is full of stupid people, and they try their best acting stupid. So we would have such news report from New York Times and ABC that Cho’s picture of holding a hammer looks just like scenes from Oldboy. The Korean can see the thought process as if it’s displayed in a glass case: Let’s see, the psycho killer is Korean, so something Korean must have turned him psycho… what’s the first psychotic Korean thing I can name? … I know, Oldboy! Let’s reverse this thought process: Hmm, the psycho killer lived in America since young, so something American must have turned him psycho… where have I seen double handguns? … I know, Gary Cooper from High Noon! It’s gotta be the old Western films that turn people into mass murders! Give me a break.

The thing that makes the Korean most disappointed is that even with this, Second Amendment will live on. As long as someone lives in Virginia, he can buy any number of handguns and go on a rampage. The Korean cannot believe that it is not a bigger deal. Look, murderous psychos will always be there. Then why isn’t it more efficient to take the methods of killings away? It makes no sense. Follow Korea’s lead for once: criminalize gun possession, and lock up hunting guns during non-hunting season.

What is more interesting is the Korean people’s reaction to this. Koreans, in short, completely flipped out. The guilt trip about the fact that Cho was a Korean was simply enormous, and they desperately tried to find a way to apologize to America. Apparently, the Korean ambassador at D.C. even suggested fasting as a show of condolence and regret.

The Korean can try to somehow explain Korean’s people’s reaction through something about Korean culture – how it’s like every Korean is a family, and you take responsibility for actions of family members, not just yourself, and all that garbage. But that’s simply untrue, and saying such a thing is dishonest. Korean people flipped out because they are racists; there can be no other explanation. Only thing that Korean people can see about Cho is his race, and they reacted accordingly. They desperately try to apologize to Americans because, if the situation was reversed and 32 Koreans died in the hands of a deranged American, all Americans in Korea will be lynched.

In making this point, some Korean commentators have been giving the example of the two girls who were accidentally run over by American tanks, and how Korean people reacted strongly to that. The Korean thinks that’s a bad example, because American army represents the American government. More relevant is a case that happened a few months ago, when a Chinese man was arrested for killing his Korean girlfriend and dismembering her body. That prompted an Internet firestorm of how Chinese people in Korea are all crazy killers and they need to be driven away.

Readers, please don’t let anyone try to convince you otherwise. America is the least racist country in the world, and you should be grateful that you live here.

Ask A Korean! News: Open Letter to Non-Asian People

(Sorry about the unannounced absence, folks. The Korean hosted three little Korean Nephews from Colorado Springs for a whole week, and then the Korean visited the Korean Girlfriend at Aspen for a week. Hope all of you have enjoyed some nice vacation time.)

Dear Black, Hispanic, and White People:

My name is the Korean, the host of a popular blog of Ask A Korean! The Korean keeps the blog in order to edify non-Koreans, and more generally non-Asians. That means you. The Korean had been thinking that he was making good progress, but visiting a region in America mostly populated by you people made the Korean realize that more direct approach is necessary. Therefore, the Korean presents the behavioral guide of interacting with Asian Americans.

- When you meet an Asian person in America, listen to the person's English. If it's fluent, assume the person is American. Do not say "Oh, your English is so great!" unless you want a punch in the face.

- Do not ask "Where are you from?" to an Asian person unless you are reasonably certain that s/he is outside of his/her American hometown. If the Asian answers, say, "Los Angeles", do not follow up with "where are you originally from?" or "where are your parents from?" Our precise ethnicity is none of your fucking business. Do we ever ask you whether you are from Dominican Republic, Ireland, or Ivory Coast?

- Do not holler any Asian celebrity name at any Asian person. The Korean is 6'1", and plays basketball frequently. If the Korean hears one more "Yao Ming!" from one of you, he will shove a basketball up your ass.

- Do not say "gonnichiwa" to an Asian person in America, unless you are absolutely positive that the Asian person is a Japanese tourist, or you are a host/hostess of a Japanese restaurant greeting an Asian customer. (Although if you are a host/hostess, the proper greeting would be iratsaimashe.) There are relatively few Japansese Americans in America compared to Chinese or Korean Americans, so you are most likely wrong; and if you had been reading the blog, Korean people really don't like being mistaken for a Japanese. Chinese people are not all that different either.

- On second thought, don't say any Asian phrase to any Asian person, unless you are at least conversational in the language. It's the 21st century, people. We are no longer impressed by your amazing ability to say "hello".

- As a corollary, especially don't say any Asian phrase to an Asian American woman in the hopes of hooking up. Your schemes are as transparent as they are idiotic.

- While we are on the subject, although equal opportunity dating is to be encouraged, blatant yellow fever is disgusting. Nothing drives Asian women away faster than your submissive girl fetish. Plus, if you really think Asian women are domestic and submissive, you obviously haven't dated one.

- Let's change the subject a bit. Stop patronizing expensive Asian restaurants with shitty food and fancy decoration. (Way too many of them in New York.) You are just as stupid as the Russian people who wait in line for hours to eat at McDonald's. Recognize which Asian food is rightfully fancy, and which one simply has a fancy name and a $30 price tag.

(True story: The Korean went to this one chic Korean restaurant in SoHo, where they made every effort to make it seem trendy and, well, not Asian, down to 100 percent non-Asian waiting crew. We had barbecue, and one of the waiters offered the Korean a platter of "Seng Shew". It took about 10 seconds to realize that he pronounced "sangchoo", i.e. red leaf lettuce, as if he was reading French. The Korean broke a soju bottle on his head, and never returned.)

- Do not use chopsticks if you are going to make a fool of yourself and spray food all over the place. Use a fork. No one cares.

- On the other hand, if you are at a Thai restaurant and don't have chopsticks, do not act all high and mighty and ask for chopsticks. Thai people don't use chopsticks.

- On a broader topic, stop fetishizing Asian culture, like its movies and cartoons. Like everything else in the world, some Asian movies and cartoons are fantastic, and some are just plain shitty. As the Korean mentioned before, he cannot believe the number of people who liked Bicheonmu on imdb.com, which is generally considered the worst Korean movie of the decade, perhaps all-time, on the same level as Battlefield Earth.

- However, stop copying excellent Asian movies/TV shows, replacing Asian actors with white actors, and sell them in America as if you came up with that brilliant idea. Martin Scorsese, the makers of The Ring, The Grudge, and Extreme Makeover: Home Edition, the Korean is looking at your direction.

- Do not make an Asian person around you a representative of his/her race. Do not ask questions like "Why are Korean girls so slutty?" or "Why are Chinese people so loud?" because the answers will be either wrong or incomplete. Do you know all there is to know about your heritage? Neither do we, for the most part.

- But if you must ask, send an email to askakorean@hotmail.com

p.s. Asian people, anything else that annoys you? Please email.

-ADDENDUM: 2:37 p.m. Sept. 11, 2007- One more thing the Korean thought of (because some idiot just pulled this): If you meet a Korean anywhere, never ask "North or South?" North Koreans have no freedom to travel outside of their country -- that's what it means to have a communist dictatorship. The only place that you will likely meet a North Korean is within North Korea; at that point, you wouldn't really have to ask. Everywhere else, all Koreans are South Koreans.

SXSW Day 4 Notes

Day 4 was Friday. Most of the day was spent chasing around Korean bands at off-site venues. As much fun as it is to see Korean bands in the big showcases like K-Pop Night Out or Seoulsonic, the off-site performances will give the more realistic glimpse of the bands' potential for international success. I end up seeing the off-site performances of Jambinai and Crying Nut, and an SXSW official show by Big Phony. Another post will cover those performances.

At other times, I roamed the streets of Austin for something interesting. There was a large compound in which a number of food trucks gathered. There, I spot this abomination.

I am an irrational Korean food purist. To me, most Korean food in Seoul is not authentic enough. Regardless of my preferences, this Korean-Mexican fusion truck is popular in Austin, as is the case with most cities in which Korean-Mexican fusion appeared. This truck sold "Korean tacos," "kimchi fries" and the like. I hate-stand in the line, hate-order a rice bowl and hate-eat the fucked up glop of long grain rice, cilantro, some cabbage that pretended to be kimchi and grated cheese. Then I hated myself for a while.

Walking around the famed Sixth Street in Austin, I spy a familiar name: "Seoul." Turns out, Seoul was a name of a band from Montreal. How could a Korean not step inside to see what that was about? Inside, the band called Seoul was playing a soft, dream-like ballad on the stage. (As to the linked music video: I don't why a band called "Seoul" would film its music video in Tokyo, but whatever suits them, I suppose.) The music was not half bad. I tried to find someone who was with the band to get an explanation for the name, but no luck. I briefly thought about buying the band's shirt for the irony value, but I could not even find anyone to give my money in exchange for the merchandise. I leave the venue with unresolved intrigue.

Earlier that day, I heard there was a Japan Nite showcase. Since I had enough time to catch one set before I had to head over to Big Phony's evening show, I stop by. There, I see this:

This is a Japanese idol group called Starmarie. As you can see, there are dressed like 12 year old children. They are billed as "space idols." I wish I had enough words to describe the full horror that I saw.

To be sure, I have read enough Japan's idol market and its pedophilic aesthetics, but seeing that aesthetics in person was another matter. It is common for the idol girl groups in Japan to debut around age 13, and peak around 17~19. But the physical age matters less than the images that the Japanese groups projects. After all, it is hardly unheard of in K-pop to have idol girl group with the membership in early teens. GP Basic, for example, had the average age of around 13 when the group began in 2010. But in the K-pop idol market, young girls act like fully grown women. It is still problematic that young girls are projecting a sexual image, but at least the object of desire is a grown woman.

In contrast, in their garb, speech and demeanor, Starmarie was a team of fully grown women acting like young girls. Here, the object of desire is a child, which is far more unnerving. They are wearing a pink dress and a tiara; their voice are deliberately high-pitched and "cutesy"; their choreography, while performed well, more properly belongs to pre-teens at a talent show. The fact that I actually liked their music was even more disorienting. If one looked away, one would hear speedy rock music with high-energy guitar riffs, which is typical of the Japanese rock of the 1990s. I loved listening to Japanese rock music in the mid-1990s; I would have loved to Starmarie's music sung by a rocking front woman. It was as if I was recognizing an unexpectedly beautiful, abstract pattern from a horrifying train wreck.

I furiously text all of my acquaintances who knew a thing or two about the Japanese pop scene to get more information about Starmarie. Apparently, it is a mid-major group who are considered a bit old as they are in their early 20s. The group's target audience was japanophiles outside of the country. That made sense, as the orientalism was on full display. Switching to Japanese language at the right moments, Starmarie definitely looked and acted like the imaginary Japanese women that dirty old men would dream up.

Speaking of dirty old men, the venue was full of them. The venue was actually the same one as K-Pop Night Out, but the difference in audience could not have been more striking. The size of the crowd for K-Pop Night Out was at least double. KPNO's crowd leaned toward young, energetic girls who were ready to charge the stage, screaming their lungs out for Jay Park. Japan Nite's crowd leaned toward older, quiet men with gleaming eyes as they kept their distance from the stage.

As someone whose pop music staple growing up included a healthy dose of Japanese music, I knew that Japan has better music to offer. I left the venue, hoping that the scene would improve over time. It did not, according to a person who worked the venue that night. The high point of Japan Nite was Starmarie, and the audience count went even further down thereafter. Pity; Japanese pop deserved better at SXSW.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Best of the Worst 2013

It is yet another installation of AAK!'s year-end tradition: the worst emails of the year 2013! This year has been another reaffirmation of the eternal truth that, on the Internet, the supply of stupidity is infinite. Despite seeing the examples of dumb questions from 2008, 2009, 2010 (in Parts I, II, and III), 2011 and 2012, people simply do not learn.

As usual, these are all real emails that the Korean really received. Other than redacting personal information, not a single thing about the email is changed or modified in any way. The Korean's comments and thoughts on the emails are highlighted in blue.

--------------------------------------------

re: question

Kiseung had an initiation of the" Chignon",the putting up of hair.
What was the significance of that…?

Why a burial mound?

I'm sorry, who's Kiseung? And what does "chignon" mean in ancient Korean?

re: (no subject)

I DON'T GET WHY I ASIAN'S DON'T LIKE BLACK GIRL I MEAN IM REALLY DIFFERENT FROM OTHER BLACK GIRL. I DON'T HANG OUT WITH A LOT OF BLACK PEOPLE BECAUSE THEY ARE TOO LOUD RUDE AND GHETTO I REALLY DONT LIKE PEOPLE LIKE THAT I USAALY HANG WITH SPANISH AND I HAVE ABOUT 10 ASIAN FRIEND BUT THEY ARE CHINESE AND VIETNAMESE AND 1 KOREAN BUT SHE IS MIXED WITH BLACK I MEAN IM NOT FULLY BLACK BECAUSE MY MOM IS BLACK AND VIETNAMESE IM JAMAICAN AND VIETNAMESE.MY FAMILY DON'T REALLY GET ALONG WITH BLACK THAT MUCH IM INTO KOREAN MOSTLY AND JAPANESE I LOVE K-DRAMA AND THE CULTURE. I SPEAK IT A LITTLE BECAUSE ON MY FREE TIMES I ONLY WATCH THE DRAMAS OH AND THE GUYS ARE REALLY CUTE BUT IM NOT BEING RUDE BUT THE GIRLS ARE HARD TO TRUST I LEARNED FROM EXPERIENCES GUESS DRAMAS SRE RIGHT BUT YEAH

Right. But, yeah. Right. Right.

re: question for a korean

I was just curious if a korean and an american have children. considering when whites and blacks have children they are called maloto or millato or something so what would a korean white baby be called  just curious as i live with one as a roomate.

They would be called, "Please just shut the fuck up."

re: (no subject)

I've been living here for several years now, grew up in Europe, but this country has the highest percentage of dumb, selfish, egocentric people I've ever experienced. Just hard work and discipline doesn't cut it. Moral, ethics and sincerity are equally important.

Regards,

Glad to be a non-korean

So, your question is...?

More stupidity, after the jump.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com. But no stupid questions please. I just can't take it anymore.

Spin That Pen, DJ Korean

Dear Korean,

A friend of mine, a former U.S. Marine, was stationed in Korea and he once asked me why all Korean guys are able to spin pens with their fingers. Unfortunately, I do not have this ability even though I’m Korean and wasn’t able to give him an answer. However, I did attempt to do the pen-spinning trick for him, but I nearly took out his eye.

Anyway, I have noticed that many of my Korean friends can do this and I’m wondering where it stems from. Is this a sign of our incredible finger dexterity (which I’m apparently lacking) or do we just get bored easily?

The Other Korean

Dear Other Korean,

How dare you rip off the Korean’s name? We will have to settle the superiority of our Koreanness at some point – it will probably involve a drinking competition.

There are several types of pen-spinning tricks that young Koreans do. (It’s not just guys, by the way.) The Korean himself can only do the simplest one, the 360-degree turn. Other more difficult ones include the 180-degree turn and the climber. (The pen is initially held between middle and ring fingers, and the pen flips up into its normal position between index and middle fingers. Double-climber is also possible, flipping up twice starting from ring and pinky fingers.)

A 360-degree turn is really primitive compared to the difficulty and the visual effect of a double climber, but the Korean was able to amaze a lot of Americans while he was mindlessly spinning his pen, thinking about something else. Then the Korean was surprised because Americans, no matter how they tried, couldn’t do the simplest spin.

Why is that? One possibility could be the famous “chopstick dexterity” theory. The theory was that because Asian Americans are trained to manipulate chopsticks since very young, they are good at precise digit controls. In fact, this is one of the theories of the 1980s that explained why Japan could make such amazingly precise electronics.

But this theory is just too hokey to be true. If that were true, what are the equivalent theories for precise German optics or precise Swiss watches? That good-quality beer actually helps hand-eye coordination?

No one knows for certain, but the Korean’s own theory is that pen-spinning is developed in the same way as chip-shuffling by poker players develop. On an average poker table at a casino, there would always be a select few who put on a show without playing any hands. They would get two or more stacks of chips and bring them up into a single tower, roll multiple chips from one hand to the other, and so on and so forth. How can they do it?

First, of course, they have digit dexterity (which one does not need to master chopsticks usage to have.) But more importantly, they are in a similar situation as young Koreans – namely, they have to sit at a table/desk for a very, very long time.

The Korean will devote a post to the life as a student in Korea, but for the purpose of this post it suffices to say that the student life in Korea is pretty miserable. Until very recently, Korean students went to school six days a week, including Saturdays. High school students still have classes on Saturday. Some high schools begin very early and finish extremely late. The school that the Korean went began at 7:30 a.m. and finished at 11 p.m. No joke. The school also averaged one suicide per year. In most cases, students of all levels attend private tutoring every day for hours.

(As a side note, this makes it pretty difficult for the Korean to listen to the whining of American high school students. Whatever effort that American high school students put in to get into a good college, on average, has nothing, absolutely nothing on what average Korean high school students do.)

All this means that Korean students spend an inordinate amount of time sitting in front of a desk, easily 10 hours a day at least. But human attention span has its limits, so there has to be different ways to entertain yourself. Some students doodle, some students pass notes, and some practice spinning a pen, the only thing that can legitimately be on the desk. (The Korean supposes there could be books on the desk as well, but spinning a book is too noticeable.)

By the way, as of 2008, the Korean has lived in America for more than 10 years. The Korean heard that the way schools are in Korea has undergone some drastic changes, but doesn’t have the full details yet. Any update would be more than welcome.

Got a question or comment for the Korean? Email away at askakorean@hotmail.com.

The Korean is in the news. (The article is in Korean.)

-EDIT 5/2/2008- FINE, the Korean will give an English translation.

The article was on Korea Daily, a Korean-language newspaper in New York. The interview was done in Korean, so the translation (especially the Korean's quotes) is kind of awkward.


Ask A Korean!

"Ask A Korean" Answers Korean Cultural Questions Posed by Second-Generation Koreans, non-Koreans/ Half of the questions come from 1.5-2nd generation, also from Southeast Asia/Non-Korean Ask about Korean Men the Most


"Is it ok to marry a Korean man?" "What does Andong Kim mean?"

These are the questions submitted to "Ask a Korean", a blog to which people can ask about Korean culture. The questions of course come from the U.S., but they also come from Canada, Korea, Australia, Southeast Asia.

"The Korean", who has been writing the blog since 2006, hides his identity behind a mask. All that is known is that he has lived in Korea until he was 16 when he moved to California, and he is a Korean man in his late 20s living in New York. This reporter met "the Korean" on the condition of anonymity.

*Understanding Misunderstood Culture - "I try to answer all questions from second generation Koreans."

The Korean always try to answer questions from second generation Koreans, who comprise about half of all questioners.

"For second generation Koreans who do not live in Los Angeles or New York, their parents are the only window into Korean culture. So there are many things that they misunderstand a lot about it."

Because the parents often say "this is how Koreans do things" without thinking, he said there are many cases in which the particularities of a family is confused with characteristics of all Koreans.

Korean adoptees ask as well. They would give the Korean their Korean name, asking for its meaning; they would also ask about Korean spelling of their name, intending to tattoo their name. A mixed-heritage Korean also asked "my mother keeps on saying I am Andong Kim, what does that mean?"

One non-Korean asked, "I have a Korean neighbor -- what's wrong with Korean culture?" The Korean replied, "it's not Korean culture, it's your neighbor."

The variety of the questions is infinite, including hojeok, family relations, Korean grammar. Many questions require weeks and months of study and reflection.

"I really learn a lot. All the different areas like Korean culture, history, and society all connect through the blog."

* What are Korean men like? - "I am trying to meet a Korean man through a broker. Is that ok?"

The most common question is about Korean men. The question is especially frequent from Southeast Asian women.

There was a case in which a Filipina who lived in Korea through marriage asked for the Korean's help. The woman, who was being abused by her husband in a country without any acquaintance, found the Korean on the Internet and told her circumstances. The Korean introduced her to an organization that helped abused Filipinas in Korea.

Other non-Korean women who are dating or married to Korean men ask similar questions. One non-Korean woman said "my boyfriend's mother is too cold to me," and asked how to be more recognized from Korean parents.

Ancient Yellow Fever Sold Here

Dear Korean,

Were there any intermarriage between Koreans and other ethnicities (during the 1500s-1800s) and if so, what were the ethnicities likely to be? I've been very curious to know if in fact we are mixed because we are often mistaken for Japanese or mixed with Caucasian. I know that this "mix" is not recent and was probably during that period.

Grace K.


Dear Grace,

The Korean thinks what you said is a little odd – how does “mixed with Caucasian” equate to Japanese? And how did you come up with those three centuries, when the history of Korea goes for several millennia?

At any rate, it may surprise people that Koreans did have some degree of genetic mixing (otherwise known as horizontal mambo) with non-Koreans, or even non-East Asians. Early Korean history is full of accounts in which heroic figures were born from an egg that floated from faraway land. Korean historians now believe that such legends are metaphorical indications that there were immigrations from Southeast Asia or South Asia to Korea. (It sounds silly written this way, but the evidence – in terms of artifacts or matches between legends of Korea and legends of South Asia, etc. makes it the theory sound at least plausible.)

Earliest case that concretely recorded a non-East Asian emigrating to the Korean peninsula happened around 11th century, when Goryeo dynasty established a trading post in Byeokran-do, an island at the mouth of Yeseong river (near Gaeseong, North Korea.) The picture is a re-creation of the Byeokran-do trading post, built for a historical drama. (Source)


Byeokran-do was frequented by hundreds of Arabian merchants, who were known to trade with China via sea. In fact, historians usually credit these merchants for the name “Korea”, a derivation of Goryeo. Koreans called the merchants saekmok’in, “people with colored eyes.”

Historical records show at least one Arabian merchant staying Korea, presumably marrying a local Korean woman. The Goryeo king awarded him a Korean name of Jang Sunryong, who became the starting point of Deoksu Jang clan. (More discussion about Korean surnames here.) The Korean would not be surprised if there were many more such cases not recorded into history. The picture is Goryeo people's rendition of the Arabian merchants. (Source)


Another instance of non-East Asian immigration is with a person named Seol Son. Seol was an ethnic Uyghur, who live in what is now western China, bordering the “stan” countries. He had an official position in China, and immigrated to Korea in order to run away from a rebellion in 1358. He received an official position and a surname from the Korean king.

Goryeo was clearly more open to overseas trade than the dynasty followed, i.e. Joseon dynasty. Joseon was dubbed the “hermit kingdom”, as it sought self-sufficiency with minimal foreign contact. But there was at least two prominent occasions in which non-East Asians came, stayed and got married in Korea. Interestingly, they were both Dutch.

The first was a man named Jan Janse Weltevree. He was a Dutch sailor working on a ship that sailed between Jakarta, Indonesia (which at that time was a Dutch colony) and Nagasaki, Japan. In 1627, he and two of his shipmates were shipwrecked on the coast Jeju Island, the southernmost island of Korea. They were caught and sent to Hanyang, i.e. modern-day Seoul.

Weltevree and his shipmates worked as firearms instructors for the Korean military, and fought in a war against China in 1636. Only Weltevree survived the war. The Korean king at the time recognized his bravery, gave him a name Bak Yeon. (Bak = Park in many cases.) He married a Korean woman, and had one son and one daughter.

The second occasion was another group of Dutch sailors, a whopping 35 of them. The most famous one was a man named Hendrick Hamel, who eventually left/escaped Korea to return to Netherlands after thirteen years along with seven of his cohorts. Hamel later wrote a book about his experience, which ended up becoming the first book in Europe about Korea. (Source)

Similar to Weltevree, they were shipwrecked in Jeju Island in 1653, when Weltevree was 58. In fact, when the Dutch sailors were captured, Weltevree was asked to be an interpreter. Hamel's journal indicates that Weltevree's Dutch, after decades of inaction, was so poor that Hamel did not recognize it as a language at first. Korean historical records indicate that at least 10 of the 35 Dutch sailors married Korean women and settled in southwestern Korea.

Got a question or a comment for the Korean? Email away at askakorean@hotmail.com.

"All o'Y'all Look Alike!!"

Dear Korean,

This is a question about something I've heard in various forms from a lot of non-Asian Americans. Simply put, people tend to say that "all Asians look alike." That's an obvious exaggeration, but I'm wondering whether you think East Asians really do look more alike than people of European descent. After all, most East Asians have dark eyes and dark hair of a similar texture, whereas Europeans have many different eye colors and hair colors/textures. (Of course, I'm not counting perms, dye, and contact lenses.) Asian body types also seem to be more uniform than European ones. Is it just American stupidity or do Asians really look more alike than other groups?

Andrew T.

Dear Andrew,

You do have a point: All East Asians have dark hair and dark eyes. But really, that's all. Outside of hair and eye color, there is a whole lot more variation in East Asians than you might think. The point is illustrated by Isabella Byrd Bishop, a British woman who traveled Korea in 19th century. She visited a Buddhist temple in Korea whose claim to fame was its statuettes of 500 disciples of Buddha, and this was her impression: "Among the infinite variety, one figure has deeply set eyes, an aquiline nose, and thin lips; another a pug nose, squinting eyes, and a broad grinning mouth; one is Mongolian, another Caucasian, and another approximates to the Negro type. Here is a stout, jolly fellow, with a leer and a broad grin suggestive of casks of porter and the archaic London drayman..."

In other words, all other bodily features of East Asians could be radically different. The skin complexion can go anywhere from very dark to very light, roughly going from a slightly light-skinned black person's complexion to completely pasty. The hair curls and texture range from very straight and fine to very curly and coarse, almost to the level of jewfro. Eye size, nose size, lip size, height, build, you name it; East Asians are hardly uniform. If you think all Asians are short and have slight build, the Korean has 25 sumo wrestlers who would prove otherwise by sitting on you.

This then begs the question: Why do people think all Asians look alike? "Because people are stupid" is never a good answer. The answer has to do with heuristics. (The Korean covered it once here. Read it if you'd like a more detailed explanation.) To recap quickly: heuristics is a mental shortcut. People engage in heuristics by extracting the most prominent information out of a certain situation; if people encounter a new situation that shares the same prominent information, they conclude that the new situation is the same as the previous situation. Heuristics is useful because it enables quick decision-making with little information.

So suppose you are a person who has never seen an Asian person. You meet your first Asian man in your life; not very well met, just a random encounter at a party or something. What would you remember about his looks? Unless he has stunningly good looks, the only prominent thing you would remember about his appearnce a few days later would be his dark hair and his general Asian-ish looks. Then you meet your second Asian guy -- and bingo, the second Asian guy has dark hair and general Asian-ish looks. They both look the same!

(This is, in fact, one of the mechanisms through which deja vu can happen. Even though you are in a new place, for example, it feels like you have been there before. It's because some time in the past, you only remembered certain features of a place, and this new place shares the same features.)

This process happens to any race of people who are considered "exotic". A lot of white people thought black people looked all the same, until discussing race became the powder keg that it is right now. Here's a confession: the Korean himself, for some years after he moved to the U.S., had the hardest time distinguishing Danny Glover and Morgan Freeman. They are both slim, distinguished-looking black men who have some gray hair -- at least, those were the only things that stuck in the Korean's head whenever he saw Mr. Glover or Mr. Freeman. So even though they look nothing like each other, the Korean's mind just jumped the gun, until he consciously tried to remember every single facial feature of the two men.

As you might have noticed, this process definitely works the other way around as well. Europeans are more of a mix, but they can be broadly divided into light-haired, fair-skinned types and dark-haired, swarthy types. So if you are a white person traveling in Asia, you will definitely hear comments like "You look just like [insert the representative movie star here.]" It's pretty flattering to hear, but just remember that such a statement is the same ilk as "All Asians look alike."

In that case, how can one distinguish different Asians by looks? (i.e. Korean, Japanese, Chinese, etc.?) Well, that's for another, highly interesting post.

Got a question or comment for the Korean? Email away at askakorean@hotmail.com.

Dog Meat, and Cultural Conquistadors

The Korean has already touched upon dog meat in Korea in a previous post, which is one of the most frequently read posts on this blog. But because the post attempted to cover both the facts about Korea's dog meat consumption, the Korean's own opinion, and additional questions regarding that topic, it has become a bit unwieldy.

Recently, the BusanHaps magazine ran a couple of stories about dog meat. The second story was written by Ms. Frankie Herrington, who wishes to abolish dog meat from Korea. The Korean figured that this would be a good chance to present a cleaner and more focused argument about why dog meat consumption in Korea must not be banned, and about how dog meat abolitionists -- both Korean and non-Korean -- are making things worse by standing in the way of reasonable regulations. Haps was gracious enough to allow me to submit the story, which is reproduced below. (Warning:  it's long.)

Just a couple of points to make before we get into the op-ed. The story has been up on the Haps magazine for about three days now, and the discussion in the comments section has been, ahem, lively. In the Korean's opinion, the two takeaways from the discussion on the board so far are:

1. CARE, one of Korea's leading animal rights organizations that opposes regulating the dog meat industry, essentially confirmed the Korean's point in its comment:

"The reality is: passing the Animal Protection Law does very little in terms of enforcement and punishment of cruelty to animals. This is a sad reality. We can prove this by pointing to the fact that dogs are still hanged for food and crammed into cages during transportation, despite clear language in the APL saying it is forbidden. So, why support the APL? Because doing so sends a message of opposition to people who abuse animals. We want to deter people from acting cruelly to animals, even if the law has no real biting power.

Regulating the dog meat industry would also do very little in terms of changing the industry to more humane standards. If the government were to make dog meat "legal" and "regulated," it would be sending a message of compliance; i.e. it is OK to eat regulated dog meat "because the dogs are riased [sic] and killed humanely.""

As discussed in the op-ed, the Korean's point was that animal rights groups, including CARE, are not actually in the business of improving animals' lives; rather, they are in the business of culture war. By this comment, CARE frankly states that it approaches legislation as a means to send messages, rather than as a means to actually improve the lives of meat dogs.

2.  It is self-evident from the exchanges in the comment section which side of the debate is more serious and level-headed, and which side is hyper-emotional and irrational. Except for a few high notes struck by CARE (which the Korean does appreciate) and one or two other commenters, the behavior of the anti-dog meat crowd has been a display on everything bad about discourse on the Internet.

Having said that, the full op-ed is available after the jump.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

What is the Line Between Curious and Creepy?

Dear Korean,

While reading through several different entries on your blog I noticed that while you seem to have frustration toward non-Asian people who don't know how to interact with Asian Americans, you also seem to have a disdain for people with "yellow fever" or who are caught up in the Korean wave. What do you consider a normal balance between having no clue about Asians and having a creepy obsession with them? Is there some sort of normal or appropriate level of interest in Asian culture?

Joanna C.

Dear Joanna,

The Korean likes your question so much that it jumped the line. The Korean likes it because it really goes to the heart of appreciating different cultures, of what to do and what not to do.

First, you have the Korean exactly pegged. He is very annoyed by people who do not know how to deal with Asian Americans. He also finds blatant yellow fever to be vile. The Korean's stance is not idiosyncratic to himself -- this is generally resonant with prevalent Asian American attitudes. These two stances appear to be opposite of each other, because one appears to be about knowing too little while the other appears to be about knowing too much. So maybe a middle ground is the way to go?

Actually, no. What appears to be two opposite things is actually two different manifestations of the same root cause, and it is that root cause that Asian Americans find annoying. The name of that root cause is "objectification."

Here, the Korean is using the term "objectification" to mean treating a person like a non-person or a half-person. This is the incessantly recurring reality for Asian Americans: instead of being treated as a whole person, they are treated as an abstract representation of their ethnicity. We may breathe, walk and talk like real persons, but we are not quite a real person like white Americans are real.

Let us start with the cluelessness with Asian Americans part. In one of the post popular posts in AAK! history, the Korean wrote:

Do not ask "Where are you from?" to an Asian person unless you are reasonably certain that s/he is outside of his/her American hometown. If the Asian answers, say, "Los Angeles", do not follow up with "where are you originally from?" or "where are your parents from?" Our precise ethnicity is none of your fucking business.

Why is the question annoying? It is annoying because when a clueless person insists on asking "Where are your parents from?" to an Asian American, it becomes clear that the person is fixating on the ethnicity of the Asian American above all else. The many other possible interests -- the human interests -- of that Asian American are ignored and buried under the person's ethnicity. That Asian American might like Tupac, enjoy Russian literature and have a strong opinion on balancing the federal budget. No matter. She will be defined by her parents' country of origin, because the questioner cannot get past her looks. In the eyes of the questioner, she is no longer a person with real experience, real emotions -- she is an object, a representation of her ethnicity, a scale-model of "Asian-ness."

Here is another example that the Korean wrote:

Do not say "gonnichiwa" to an Asian person in America ... On second thought, don't say any Asian phrase to any Asian person, unless you are at least conversational in the language. It's the 21st century, people. We are no longer impressed by your amazing ability to say "hello".

Throwing out one or two pieces of meager Asian language vocabulary to an Asian American is doubly insulting. It signifies not only that the the verbiage-thrower sees the Asian American's ethnicity above and beyond all else, but also that the thrower thinks offering an ethnicity-specific magic word will somehow cause a friendly reaction.

More after the jump.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Where is Korean Rock?

Dear Korean,

I know that you've touched a little bit on Korean rock music-- particularly in your "most influential" series-- but I was curious as to what the rock scene is really like in Korea today. Why is there so little Korean rock music? How are rockers treated today in Korea, considering the dominance of the K-pop idols?

Curious K-Rock fan

Let's address the first question first -- why is there so little Korean rock music?

Answer:  the premise of the question is wrong, because there are tons of Korean rock music. Tons. Let's put it this way: if we played a game where the Korean names two rock songs for every one idol group song, the Korean guarantees that he will win every time. In fact, this is one of the most frustrating things about discussion Korean pop music -- the idea that manufactured pretty boys and pretty girls comprise the entire universe of K-pop. Nothing can be farther from the truth.

Nor is this guy the entirety of K-pop.
You had your fun, people. It's time to move on.
(source)

It is true that Korean rock is less visible to the international audience because Korean rock, unlike Korean idol groups, is not systematically pushed abroad by well-capitalized management companies. It is also true that Korean rock is less "mainstream," in a sense that Korean rock sells less number of albums, appear less on television and less frequently heard (if at all) in shopping malls in Korea.

But so what? Isn't being independent, underground and non-commercial more properly within the spirit of rock and roll? Do you know how many number one singles that the legendary rock band Radiohead has? Zero. How about other legends like Led Zeppelin or Depeche Mode? Also zero. Celine Dion has not one, but two, albums that outsold Nirvana's Nevermind, widely considered the greatest alternative rock album ever. Speaking of Nevermind, you would never hear Smells like Teen Spirit in your neighborhood mall. But does any of these factoids diminish the importance or influence of rock music? Of course not.

The lesson here is simple: people like mainstream pop more than rock music. That's why mainstream pop is mainstream. Korean pop music scene is not an exception -- that's why mainstream Korean pop established a beachhead in the international stage first. But that should not lead to the conclusion that rock music does not exist in Korea, or Korean people don't like rock music. In fact, rock music is one of the two pillars that hold up the foundation of Korean pop music, and it has a storied history in Korea. (The other pillar is -- don't laugh -- trot [트로트]. This will be explained in a future post.)

(More after the jump.)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.