Women Judges and Prosecutors?

Dear Korean,

How many women judges are there in Korea? And how many female prosecutors are there? Have there been more females since the new president?

Cindy H.

According to Korea Women's Development Institute, 24.4% of the judges and 20.5% of the prosecutors are women as of 2010. There has been a constant increase of women judges and prosecutors in Korea that long pre-dates the new (woman) president. In 2008, for example, more than 70% of the newly appointed judges were women.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Do North Koreans Look Different from South Koreans?

Dear Korean,

Do North Koreans look different from South Koreans?

Ms. Trophy Wife

Short answer: not really.

One thing to remember about North and South Koreas is that they were the same country for a couple of millennia before having split into two countries for the last 60-odd years. So whatever differences that North and South Korea have in terms of language, customs, etc., tend to be minor. For example, the difference in the languages used in both North Korea and South Korea do not amount to more than differences in accent and certain diction, somewhat like the American and Australian English.

Likewise, there is no fundamental difference between the way in which North and South Koreans look. Having said that, however, 60-plus years is not a short amount of time, and the two Koreas did live through two very different worlds. South Koreans now live in one of the world's wealthiest countries, North Koreans one of the poorest. In particular, the crushing famine that North Korea suffered in the mid-1990s has left a visible impact on North Korean people's physique. While the average height of adult South Korean men is 171.5 cm (~5' 7.5"), the average height of adult North Korean men is 165.4 cm (~5' 5"). Because North Korean youths have become so malnourished, North Korea had to lower the minimum height requirement for its soldiers from 140 cm (~4' 7") to 137 cm (~4' 6") in 2010. (In contrast, South Korea recently had to extend the maximum height requirement from 196 cm (~6' 5") to 204 cm (~6' 8") for its conscripts.)

Aside from the difference in physique, the difference in the looks between North and South Koreans is essentially the difference in the wealth available to decorate oneself with fashionable clothing, cosmetics, hair care and (sometimes) plastic surgery. When given the chance to catch up to those additional "boosts," North Koreans--such as these defector ladies from a popular South Korean TV show about North Korean life--look like they will fit right in the streets of Seoul.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Here are Some Korean Slang Terms

Dear Korean,

Does the Korean have a list of colorful Korean language slang?

Cactus McHarris

This is actually a pretty tough task, because the number of slang terms is huge and the types of slang are ever-changing. For a comprehensive overview, the Korean would recommend As Much As a Rat's Tail: Korean Slang, a solid look of old and new slang expressions in Korean. In addition, KoreaBANG's glossary is a decent collection of the latest Internet-slang in Korea.

But the Korean will not simply abdicate this post to book and website recommendations. Although he could not possibly tally all the slang used in Korean language, he can try listing at least a few of them in this space. To that end, allow the Korean to re-introduce his all-Korean language Twitter account:  https://twitter.com/askakorean. The Korean decided long ago that his Facebook account will be for English language content, while his Twitter account will be for communicating with Korean folks--an arrangement that has worked out fairly well so far. And much like the Internet everywhere else, Korea's Twitterverse is full of hilarious slang and memes.

So here are some Korean slang terms ans expressions that went through the Korean's Timeline in the last several days. Keep in mind that this list is far, far from comprehensive, and may become outdated rather quickly. It only contains random samples of some of the slang that the Korean could see in the last several days before he wrote this post. But for curious people, it could be an interesting sampler of Korean slang terms.

The list of slang terms, after the jump.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

The Good History Deniers

Dear Korean,

A question on Quora reads: How do the Japanese think about World War II? I was wondering if this answer to the question is something that you would agree with. How would you respond?

Joel B.

Before reading this post, the Korean will highly recommending reading the answer provided by Ms. Makiko Itoh, which is linked above. August 15 is the V-J Day, when World War II ended in 1945 with Imperial Japan's unconditional surrender. On this important date, the Korean found it appropriate to address this question.

But first, a quick detour. Ta-nehisi Coates, likely the best contemporary American writer when it comes to discussing race relations, recently wrote a terrific New York Times op-ed entitled The Good, Racist People. The message that Coates delivered through the op-ed is simple and devastating: even good people with sincerely good intentions contribute to, and perpetuate, racism in America. When it comes to dealing with large-scale, historical evil, it is not enough for one simply live with good intentions--because road to hell is paved with such good intentions.

The same is true with the way the Japanese approach World War II. I have said this before, and I will say it again: Japan, as a whole, think that it did nothing wrong during World War II. The steady stream of outrageous statements made by prominent Japanese politicians and intellectuals can only continue in an environment in which such worldview is tolerated. (Just two of the latest hits: (1) Japan's Deputy Prime Minister said Japan should amend its Peace Constitution like the way Nazis amended the Weimar Constitution; (2) Japanese navy built the largest ship since WWII and named it "Izumo", one of the ships that were used to invade China.)

When news of such outrageous statements hit the wire, a common response is to attribute it simply to a small faction of right-wing, nationalist Japanese people, implying that the vast majority of the Japanese ought to be spared from the responsibility of such historical amnesia. This is incorrect on several levels. First, the Japanese right-wing is anything but small. The Japanese nationalists are currently dominating the political scene, winning the last two parliamentary elections in a landslide. Their leader, Prime Minister Shinzo Abe, proclaimed that he would withdraw Japan's apology to former Comfort Women and denied that Imperial Japan forcibly recruited the Comfort Women to serve as sex slaves. Right-wing thugs roam the streets freely in broad daylight, waving the "Rising Sun" flag, blaring propaganda from their infamous "black vans" and engage in harassment campaigns against Koreans living in Japan.

Nationalist black van, commonly seen
in the streets of Japan
(source)

For those who will predictably chime in about how Abe's election was more about the sagging Japanese economy: so was Hitler's election. In a normal country, a candidate's penchant for denying war atrocities would be met with swift termination of the candidate's political career, regardless of his views on economic policies. That did not happen with Abe, which speaks volumes. The mindset of the good, moral Japanese people that elected a man like Shinzo Abe is equally responsible for Japan's collective denial of history.

(More after the jump.)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

"Good Writer, Bad Writer" on AAK!

The Korean frequently receives questions along the lines of: "I think your writing is great? How do I become a good writer?" For a few times, he has tried writing a post in response to such questions, and felt too embarrassed to continue. To be sure, the Korean does have a number of principles and guideposts in his mind when he writes. He does strive to be a better writer each time. But the truth is that his writing is still much lower quality than he would prefer. Because this blog is a hobby, he never does put in the amount of effort that he feels sufficient. Consequently, a reader with sharp eyes can usually find persistent errors and rooms for improvement in the Korean's writing. So it felt a bit silly to talk about how to write well, when he was not even living up to his own standards.

Luckily, Mr. Shawn Doyle, who is a writing teacher, has been generous enough to use my recent post, Culturalism, Gladwell and Airplane Crashes as an example of effective writing. At his blog, Good Writer, Bad Writer, Mr. Doyle has reproduced the post, and kindly provided a play-by-play on the rhetorical strategy that the Korean has employed as he wrote the post. If you happened to be one of the folks who thought the Korean's writing was worth emulating, the post at Good Writer, Bad Writer would be helpful.

One tip that the Korean would give about writing is: have an arsenal of several esteemed writers whose style you can emulate depending on the purpose of your writing. For the purpose of the Culturalism post, the Korean was consciously trying to write like Chief Justice John Roberts, who is considered one of the greatest writers that the Supreme Court has seen since Robert Jackson. I think Justice Roberts writes  like a freight train coming down a hill. At first, the train would be stationary, sitting on top of the hill with no freight on it. Justice Roberts would begin his writing by adding freight piece by piece onto that train. After a certain point, the train would start slowly rolling downward, unable to bear its own weight any longer. By the time the train reaches the bottom of the hill--i.e. the conclusion of his writing--it moves with such momentum and speed that makes the conclusion undeniable. 

The Korean knows this style is effective because he usually disagrees with the legal points that Justice Roberts makes. So it feels amazing (and a bit infuriating) when he finishes reading an opinion by Justice Roberts, and feels halfway convinced of the Justice's arguments before snapping out of it. Accordingly, the Korean attempts to deploy this style when he tries to write a strongly opinionated piece. Based on the reception the post had, it appears that the strategy worked this time.

Thank you very much, Mr. Doyle, and thank you everyone for reading.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

The Weather Channel Explains Fan Death

So there is this:

Hot room + fan directly on the body = heat exhaustion and/or heat stroke. Gee, that sounds awfully like how Fan Death works.

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.

Your Culture is Bigger than You

Dear Korean,

I was hoping that you might respond to this review I did of Gish Jen's book on Asian and Western subjectivity. The review is 90 percent summary and expresses a few reservations about the cross-cultural psychologists that Jen relies on to make her generalizations about culture.

I'd be curious to see whether you find this research to be credible. There's no questions that it conforms almost exactly to the "thin and monochromatic" views of the differences between East and West adopted by Westerners, including Malcolm Gladwell, with the (perhaps?) meaningful difference that most of the cross-cultural researchers are Asians from Asia, and that Gish Jen is herself an avowedly Asian American novelist fixated on the question of East and West. While many Asian Americans and other politicized types take strong exception to the generalizations about Asians contained in this body of research, most regular Asians and Asian Americans I ask about seem to more or less agree that the overall schema fits into the pattern of their own experience.

Wesley Yang

If you are wondering because the name of the questioner sounds familiar--yes, it's that Wesley Yang, who wrote the article titled Paper Tigers for the New York Magazine, which elicited a strongly critical response from me. Let me first say this: it takes a remarkable strength of character to have been blasted in a way that Mr. Yang did, and come back for seconds. I am flattered that he is asking for my take; I can only hope I don't disappoint.

Mr. Yang's question is how I feel about the cross-cultural research involving Asian culture. But I see a second, underlying question: in trying to understand Asian culture, how are we to treat our own experience as Asian Americans? The second question, in particular, is important and timely. I just got done blasting non-Asians for trying to essentialize Asia through "cultural explanations." Then what about Asian Americans? How are we to approach our own culture? What do we make of the fact that Gish Jen attempts to explain her father's life through these studies? What are we supposed to think if those studies seems to explain our lives as well?

First question first: how do I feel about research regarding culture? Contrary to what Mr. Yang may think, I am open to them. I will accept the conclusion of the research (with the residual amount of skepticism consistent with the scientific method) if the research is conducted rigorously. The reason for this is simple: clearly, culture affects behavior. As a blogger who writes about Korean culture, it would be strange if I did not recognize this. Accordingly, a rigorously conducted study may well reveal the nexus at which culture translates to behavior. (Of course, normal caveats apply--after all, many studies end up being quite wrong.)

This proposition is so self-evident that it is almost not worth saying out loud. The real question, whose answer is not as self-evident, is: how much do these studies explain? How much do those studies explain the national culture? How much do those studies explain the reality that unfolds before our eyes? And how much do those studies inform our own experience as Asian Americans?

These questions are part and parcel of a larger and more fundamental question: how are we supposed to understand and explain culture? Once we have a solid grasp on this fundamental issue, the rest falls into place.

(More after the jump.)

Got a question or a comment for the Korean? Email away at askakorean@gmail.com.